महाभारतः mahābhārataḥ - book-14, chapter-48, verse-22

सद्भावनिरताश्चान्ये केचित्संशयिते स्थिताः ।
दुःखादन्ये सुखादन्ये ध्यानमित्यपरे स्थिताः ॥२२॥

22. sadbhāvaniratāścānye kecitsaṁśayite sthitāḥ ,
duḥkhādanye sukhādanye dhyānamityapare sthitāḥ.

22. sadbhāvaniratāḥ ca anye kecit saṃśayite sthitāḥ |
duḥkhāt anye sukhāt anye dhyānam iti apare sthitāḥ

22. ca anye sadbhāvaniratāḥ kecit saṃśayite sthitāḥ anye duḥkhāt
(sthitāḥ) anye sukhāt (sthitāḥ) apare dhyānam iti (sthitāḥ)

22. And others are devoted to good intentions or reality, while some remain in doubt. Some people engage in (meditation) due to suffering, others due to happiness. Still others remain thinking, "This is (dhyāna)."

Words meanings summery:

• सद्भावनिरताः (sadbhāvaniratāḥ) - devoted to good intentions or reality (devoted to good intentions, intent on reality/truth, intent on being)

• च (ca) - and (and, also)

• अन्ये (anye) - others (others, some others)

• केचित् (kecit) - some people (some, certain ones)

• संशयिते (saṁśayite) - in doubt (in doubt, in uncertainty)

• स्थिताः (sthitāḥ) - remain, are situated (situated, standing, abiding, remaining)

• दुःखात् (duḥkhāt) - due to suffering (from sorrow, out of suffering)

• अन्ये (anye) - others (others, some others)

• सुखात् (sukhāt) - due to happiness (from happiness, out of pleasure)

• अन्ये (anye) - others (others, some others)

• ध्यानम् (dhyānam) - meditation (dhyāna) (meditation, contemplation)

• इति (iti) - thus (marking reported speech/thought) (thus, so, indicates direct speech or thought)

• अपरे (apare) - others (others, some others)

• स्थिताः (sthitāḥ) - remain, are situated (situated, standing, abiding, remaining)

Words meanings and morphology

सद्भावनिरताः (sadbhāvaniratāḥ) - devoted to good intentions or reality (devoted to good intentions, intent on reality/truth, intent on being)

(adjective)

Nominative, masculine, plural of sadbhāvanirata

sadbhāvanirata - devoted to truth/reality/goodness; intent on being

Compound of sat (good, true, existing) + bhāvanā (intention, conception, reality) + nirata (devoted).

Compound type : tatpurusha (sat+bhāvanā+nirata)

• sat – existent, good, true, real
  adjective
  present active participle
  From root as (to be).
  Root: as (class 2)
• bhāvanā – conception, imagination, contemplation, intention, establishing
  noun (feminine)
  From root bhū (to be, become) in causative form.
  Root: bhū (class 1)
• nirata – engaged in, devoted to, intent on, delighted in
  adjective
  past passive participle
  From verb ram (to delight) with prefix nis-.
  Prefix: nis
  Root: ram (class 1)

Note: Predicative adjective.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Placed after the word it connects.

अन्ये (anye) - others (others, some others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different, another; diverse

केचित् (kecit) - some people (some, certain ones)

(pronoun)

Nominative, masculine, plural of kimcid

kimcid - some, a certain (thing/person)

Formed from kim + cid.

Note: Used as an indefinite pronoun.

संशयिते (saṁśayite) - in doubt (in doubt, in uncertainty)

(noun)

Locative, neuter, singular of saṃśayita

saṁśayita - doubted, uncertain, questionable; doubt, uncertainty

Past passive participle from saṃ-śī (to doubt). Used as a noun here.

Prefix: sam

Root: śī (class 2)

Note: 'In (a state of) doubt'.

स्थिताः (sthitāḥ) - remain, are situated (situated, standing, abiding, remaining)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, abiding, existing, firm, steady

past passive participle

From root sthā (to stand).

Root: sthā (class 1)

Note: 'Are (to be) standing/situated'.

दुःखात् (duḥkhāt) - due to suffering (from sorrow, out of suffering)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - pain, sorrow, suffering, misery, difficulty

Note: Ablative case signifies 'from', 'out of', 'due to'.

अन्ये (anye) - others (others, some others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different, another; diverse

सुखात् (sukhāt) - due to happiness (from happiness, out of pleasure)

(noun)

Ablative, neuter, singular of sukha

sukha - pleasure, happiness, joy, comfort, ease

अन्ये (anye) - others (others, some others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different, another; diverse

ध्यानम् (dhyānam) - meditation (dhyāna) (meditation, contemplation)

(noun)

Nominative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought, reflection

From root dhyai/dhyā (to think, meditate).

Root: dhyai (class 1)

Note: Nominative singular, part of the quote "This is dhyāna".

इति (iti) - thus (marking reported speech/thought) (thus, so, indicates direct speech or thought)

(indeclinable)

Quotation particle.

अपरे (apare) - others (others, some others)

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, different; subsequent, later; inferior

स्थिताः (sthitāḥ) - remain, are situated (situated, standing, abiding, remaining)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, abiding, existing, firm, steady

past passive participle

From root sthā (to stand).

Root: sthā (class 1)

Note: 'Are (to be) standing/situated'.