महाभारतः mahābhārataḥ - book-14, chapter-32, verse-16

एतां बुद्धिं विनिश्चित्य ममत्वं वर्जितं मया ।
शृणु बुद्धिं तु यां ज्ञात्वा सर्वत्र विषयो मम ॥१६॥

16. etāṁ buddhiṁ viniścitya mamatvaṁ varjitaṁ mayā ,
śṛṇu buddhiṁ tu yāṁ jñātvā sarvatra viṣayo mama.

16. etām buddhim viniścitya mamatvam varjitam mayā |
śṛṇu buddhim tu yām jñātvā sarvatra viṣayaḥ mama

16. mayā etām buddhim viniścitya mamatvam varjitam tu yām buddhim jñātvā sarvatra mama viṣayaḥ (bhavati),
(tām buddhim) śṛṇu

16. Having firmly ascertained this understanding, all possessiveness (mamatva) has been abandoned by me. Now, listen to the wisdom by which, once known, everything becomes my domain.

Words meanings summery:

• एताम् (etām) - this (understanding) (this, this one)

• बुद्धिम् (buddhim) - this understanding/wisdom (intellect, understanding, discernment)

• विनिश्चित्य (viniścitya) - having firmly ascertained (having firmly ascertained, having determined)

• ममत्वम् (mamatvam) - possessiveness (possessiveness, sense of 'mine-ness')

• वर्जितम् (varjitam) - has been abandoned (abandoned, rejected, avoided)

• मया (mayā) - by me

• शृणु (śṛṇu) - listen (to this understanding) (listen, hear)

• बुद्धिम् (buddhim) - the understanding (that is about to be explained) (intellect, understanding, discernment)

• तु (tu) - now, indeed (introduces a new point) (but, indeed, however)

• याम् (yām) - which (understanding) (which (feminine singular accusative))

• ज्ञात्वा (jñātvā) - once known, having known (having known, having understood)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• विषयः (viṣayaḥ) - domain (object of sense, sphere, domain, subject, territory)

• मम (mama) - my (domain) (my, of me)

Words meanings and morphology

एताम् (etām) - this (understanding) (this, this one)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Note: Refers to 'buddhim'.

बुद्धिम् (buddhim) - this understanding/wisdom (intellect, understanding, discernment)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment

Derived from root 'budh' (to know, awaken)

Root: budh (class 1)

Note: Object of 'viniścitya'.

विनिश्चित्य (viniścitya) - having firmly ascertained (having firmly ascertained, having determined)

(indeclinable)

Gerund (absolutive)

Derived from root ci (to gather, observe) with prefixes vi and niś and suffix -tya

Prefixes: vi+niś

Root: ci (class 5)

Note: Expresses an action completed before the main verb.

ममत्वम् (mamatvam) - possessiveness (possessiveness, sense of 'mine-ness')

(noun)

Nominative, neuter, singular of mamatva

mamatva - possessiveness, sense of 'mine-ness', egoism

Derived from 'mama' (mine) + suffix '-tva' (abstract noun)

Note: Subject of the passive verb 'varjitam'.

वर्जितम् (varjitam) - has been abandoned (abandoned, rejected, avoided)

(adjective)

Nominative, neuter, singular of varjita

varjita - abandoned, rejected, avoided, excluded

Past Passive Participle

Derived from root vṛj (to avoid, abandon)

Root: vṛj (class 1)

Note: Predicate adjective for 'mamatvam'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in passive construction.

शृणु (śṛṇu) - listen (to this understanding) (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative active second person singular

Root śru (class 5)

Root: śru (class 5)

Note: Direct command.

बुद्धिम् (buddhim) - the understanding (that is about to be explained) (intellect, understanding, discernment)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment

Derived from root 'budh' (to know, awaken)

Root: budh (class 1)

Note: Object of 'śṛṇu'.

तु (tu) - now, indeed (introduces a new point) (but, indeed, however)

(indeclinable)

Note: Connective particle.

याम् (yām) - which (understanding) (which (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, who

Note: Refers to 'buddhim'.

ज्ञात्वा (jñātvā) - once known, having known (having known, having understood)

(indeclinable)

Gerund (absolutive)

Derived from root jñā (to know) with suffix -tvā

Root: jñā (class 9)

Note: Expresses an action completed before the main verb (implied 'becomes').

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

Derived from 'sarva' (all) + adverbial suffix '-tra'

Note: Adverb of place.

विषयः (viṣayaḥ) - domain (object of sense, sphere, domain, subject, territory)

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object of sense, sphere, domain, subject, territory

Root: ṣi (class 1)

Note: Predicate nominative.

मम (mama) - my (domain) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Expresses possession.