महाभारतः mahābhārataḥ - book-14, chapter-32, verse-10

नाध्यगच्छं यदा तासु तदा मे कश्मलोऽभवत् ।
ततो मे कश्मलस्यान्ते मतिः पुनरुपस्थिता ॥१०॥

10. nādhyagacchaṁ yadā tāsu tadā me kaśmalo'bhavat ,
tato me kaśmalasyānte matiḥ punarupasthitā.

10. na adhyagaccham yadā tāsu tadā me kaśmalaḥ abhavat
tataḥ me kaśmalasya ante matiḥ punaḥ upasthitā

10. yadā tāsu na adhyagaccham tadā me kaśmalaḥ abhavat.
tataḥ me kaśmalasya ante matiḥ punaḥ upasthitā

10. When I did not find satisfaction in those (things), then bewilderment arose in me. Then, at the end of my bewilderment, understanding (mati) again presented itself.

Words meanings summery:

• न (na) - not, no

• अध्यगच्छम् (adhyagaccham) - I attained, I understood, I found

• यदा (yadā) - when, at which time

• तासु (tāsu) - in those things (e.g., sense objects or desires) (in those, among them)

• तदा (tadā) - then, at that time

• मे (me) - to me, my, of me

• कश्मलः (kaśmalaḥ) - bewilderment, confusion, faintness

• अभवत् (abhavat) - it became, it arose, it happened

• ततः (tataḥ) - then, thereafter, from that

• मे (me) - to me, my, of me

• कश्मलस्य (kaśmalasya) - of bewilderment, of confusion

• अन्ते (ante) - at the end, in the end

• मतिः (matiḥ) - understanding, intellect, mind, opinion

• पुनः (punaḥ) - again, once more

• उपस्थिता (upasthitā) - presented itself, arose, appeared, stood near

Words meanings and morphology

न (na) - not, no

(indeclinable)

अध्यगच्छम् (adhyagaccham) - I attained, I understood, I found

(verb)

1st person , singular, active, past imperfect (laṅ) of adhigam

Imperfect Active

Root gam (1P) with prefix adhi; 1st person singular.

Prefix: adhi

Root: gam (class 1)

यदा (yadā) - when, at which time

(indeclinable)

तासु (tāsu) - in those things (e.g., sense objects or desires) (in those, among them)

(pronoun)

Locative, feminine, plural of tad

tad - that, those (pronoun)

तदा (tadā) - then, at that time

(indeclinable)

मे (me) - to me, my, of me

(pronoun)

singular of asmad

asmad - I, me (pronoun)

कश्मलः (kaśmalaḥ) - bewilderment, confusion, faintness

(noun)

Nominative, neuter, singular of kaśmala

kaśmala - bewilderment, confusion, faintness, impurity

अभवत् (abhavat) - it became, it arose, it happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

Root bhū (1P); 3rd person singular.

Root: bhū (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

मे (me) - to me, my, of me

(pronoun)

singular of asmad

asmad - I, me (pronoun)

कश्मलस्य (kaśmalasya) - of bewilderment, of confusion

(noun)

Genitive, neuter, singular of kaśmala

kaśmala - bewilderment, confusion, faintness, impurity

अन्ते (ante) - at the end, in the end

(noun)

Locative, masculine, singular of anta

anta - end, boundary, limit

मतिः (matiḥ) - understanding, intellect, mind, opinion

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, opinion

Root: man (class 4)

पुनः (punaḥ) - again, once more

(indeclinable)

उपस्थिता (upasthitā) - presented itself, arose, appeared, stood near

(adjective)

Nominative, feminine, singular of upasthita

upasthita - present, standing near, arrived, ready, arisen

Past Passive Participle

From root sthā (1P) with prefix upa; feminine nominative singular, agreeing with mati.

Prefix: upa

Root: sthā (class 1)