महाभारतः mahābhārataḥ - book-14, chapter-32, verse-13

कां वा बुद्धिं विनिश्चित्य सर्वो वै विषयस्तव ।
नावैषि विषयं येन सर्वो वा विषयस्तव ॥१३॥

13. kāṁ vā buddhiṁ viniścitya sarvo vai viṣayastava ,
nāvaiṣi viṣayaṁ yena sarvo vā viṣayastava.

13. kām vā buddhim viniścitya sarvaḥ vai viṣayaḥ tava
na avaiṣi viṣayam yena sarvaḥ vā viṣayaḥ tava

13. kām vā buddhim viniścitya sarvaḥ vai viṣayaḥ tava? yena viṣayam na avaiṣi,
vā sarvaḥ viṣayaḥ tava?

13. By having ascertained what understanding (buddhi), is it that every object (viṣaya) truly belongs to you? Or is it that through it, you do not perceive (anything as a separate) object (viṣaya), and yet every object (viṣaya) is indeed yours?

Words meanings summery:

• काम् (kām) - what kind of (which (feminine accusative singular))

• वा (vā) - or, either, indeed

• बुद्धिम् (buddhim) - understanding, intellect, perception

• विनिश्चित्य (viniścitya) - having ascertained, having determined, having resolved

• सर्वः (sarvaḥ) - all, every, whole

• वै (vai) - indeed, certainly, truly (particle)

• विषयः (viṣayaḥ) - object (of sense, of experience), domain

• तव (tava) - your, of you

• न (na) - not, no

• अवैषि (avaiṣi) - you do not perceive (anything as a separate object) (you know, you perceive, you understand)

• विषयम् (viṣayam) - any specific or separate object (object (of sense, of experience), domain)

• येन (yena) - by which (understanding) (by which, by means of which)

• सर्वः (sarvaḥ) - all, every, whole

• वा (vā) - or, either, indeed

• विषयः (viṣayaḥ) - object (of sense, of experience), domain

• तव (tava) - your, of you

Words meanings and morphology

काम् (kām) - what kind of (which (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of kim

kim - what, which (interrogative pronoun)

वा (vā) - or, either, indeed

(indeclinable)

बुद्धिम् (buddhim) - understanding, intellect, perception

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Root: budh (class 1)

विनिश्चित्य (viniścitya) - having ascertained, having determined, having resolved

(indeclinable)

absolutive/gerund

From root ści (to cut, decide) with prefixes vi and ni; absolutive form.

Prefixes: vi+ni

Root: ści (class 1)

सर्वः (sarvaḥ) - all, every, whole

(pronoun/adjective)

वै (vai) - indeed, certainly, truly (particle)

(indeclinable)

विषयः (viṣayaḥ) - object (of sense, of experience), domain

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object of sense, subject, domain, sphere

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

न (na) - not, no

(indeclinable)

अवैषि (avaiṣi) - you do not perceive (anything as a separate object) (you know, you perceive, you understand)

(verb)

2nd person , singular, active, present (laṭ) of avaiṣ

Present Active

Root vid (2P) with prefix ava; 2nd person singular.

Prefix: ava

Root: vid (class 2)

विषयम् (viṣayam) - any specific or separate object (object (of sense, of experience), domain)

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - object of sense, subject, domain, sphere

येन (yena) - by which (understanding) (by which, by means of which)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what (relative pronoun)

सर्वः (sarvaḥ) - all, every, whole

(pronoun/adjective)

वा (vā) - or, either, indeed

(indeclinable)

विषयः (viṣayaḥ) - object (of sense, of experience), domain

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object of sense, subject, domain, sphere

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)