महाभारतः mahābhārataḥ - book-14, chapter-30, verse-28

स एकाग्रं मनः कृत्वा निश्चलो योगमास्थितः ।
इन्द्रियाणि जघानाशु बाणेनैकेन वीर्यवान् ।
योगेनात्मानमाविश्य संसिद्धिं परमां ययौ ॥२८॥

28. sa ekāgraṁ manaḥ kṛtvā niścalo yogamāsthitaḥ ,
indriyāṇi jaghānāśu bāṇenaikena vīryavān ,
yogenātmānamāviśya saṁsiddhiṁ paramāṁ yayau.

28. sa ekāgram manaḥ kṛtvā niścalaḥ yogam
āsthitaḥ | indriyāṇi jaghāna āśu
bāṇena ekena vīryavān | yogena
ātmānam āviśya saṃsiddhim paramām yayau

28. saḥ ekāgram manaḥ kṛtvā,
niścalaḥ yogam āsthitaḥ vīryavān āśu ekena bāṇena indriyāṇi jaghāna yogena ātmānam āviśya paramām saṃsiddhim yayau

28. He, having made his mind one-pointed and unwavering, resorted to (yoga). The powerful one swiftly conquered his senses (indriyas) with a single arrow. Through (yoga), having entered into his inner self (ātman), he attained the highest perfection.

Words meanings summery:

• स (sa) - he (Alarka) (he, that)

• एकाग्रम् (ekāgram) - one-pointed (one-pointed, concentrated)

• मनः (manaḥ) - mind (mind, intellect)

• कृत्वा (kṛtvā) - having made (having done, having made)

• निश्चलः (niścalaḥ) - unwavering (steady, motionless, unwavering)

• योगम् (yogam) - (yoga) (yoga, union, discipline)

• आस्थितः (āsthitaḥ) - resorted to (resorted to, situated in, standing upon)

• इन्द्रियाणि (indriyāṇi) - senses (indriyas) (senses, sense organs)

• जघान (jaghāna) - he conquered/subdued (he struck, he killed, he conquered)

• आशु (āśu) - swiftly (quickly, swiftly)

• बाणेन (bāṇena) - with an arrow (by an arrow, with an arrow)

• एकेन (ekena) - with a single (by one, with one)

• वीर्यवान् (vīryavān) - the powerful one (powerful, valorous)

• योगेन (yogena) - through (yoga) (by yoga, through yoga)

• आत्मानम् (ātmānam) - his inner self (ātman) (self, soul)

• आविश्य (āviśya) - having entered into (having entered, having penetrated)

• संसिद्धिम् (saṁsiddhim) - supreme perfection (perfection, complete success)

• परमाम् (paramām) - highest (supreme, highest)

• ययौ (yayau) - he attained (he went, he attained)

Words meanings and morphology

स (sa) - he (Alarka) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Alarka.

एकाग्रम् (ekāgram) - one-pointed (one-pointed, concentrated)

(adjective)

Accusative, neuter, singular of ekāgra

ekāgra - one-pointed, concentrated

Bahuvrīhi compound: eka (one) + agra (tip, foremost)

Compound type : bahuvrihi (eka+agra)

• eka – one, single
  numeral
• agra – tip, front, foremost
  noun (neuter)

Note: Agrees with 'manaḥ'.

मनः (manaḥ) - mind (mind, intellect)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

absolutive/gerund

from √kṛ

Root: kṛ (class 8)

निश्चलः (niścalaḥ) - unwavering (steady, motionless, unwavering)

(adjective)

Nominative, masculine, singular of niścala

niścala - motionless, steady, firm

Tatpuruṣa compound: nis (negative prefix) + cala (moving)

Compound type : tatpurusha (nis+cala)

• nis – without, free from (negative prefix)
  indeclinable
• cala – moving, unsteady
  adjective (masculine)
  from √cal
  Root: cal (class 1)

Note: Qualifies 'sa' (Alarka).

योगम् (yogam) - (yoga) (yoga, union, discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, discipline, method, spiritual practice

from √yuj

Root: yuj (class 7)

Note: Object of 'āsthitaḥ'.

आस्थितः (āsthitaḥ) - resorted to (resorted to, situated in, standing upon)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - resorted to, situated in, standing upon

Past Passive Participle

from √sthā with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: Qualifies 'sa' (Alarka).

इन्द्रियाणि (indriyāṇi) - senses (indriyas) (senses, sense organs)

(noun)

Accusative, neuter, plural of indriya

indriya - sense, sense organ, faculty

Note: Object of 'jaghāna'.

जघान (jaghāna) - he conquered/subdued (he struck, he killed, he conquered)

(verb)

3rd person , singular, active, perfect (lit) of han

Perfect active third singular

reduplicated perfect form of √han

Root: han (class 2)

आशु (āśu) - swiftly (quickly, swiftly)

(indeclinable)

बाणेन (bāṇena) - with an arrow (by an arrow, with an arrow)

(noun)

Instrumental, masculine, singular of bāṇa

bāṇa - arrow, dart

Note: Instrument of action.

एकेन (ekena) - with a single (by one, with one)

(numeral)

Note: Agrees with 'bāṇena'.

वीर्यवान् (vīryavān) - the powerful one (powerful, valorous)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, valorous, strong

possessive suffix -vat

Note: Qualifies 'sa' (Alarka).

योगेन (yogena) - through (yoga) (by yoga, through yoga)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, discipline, method, spiritual practice

from √yuj

Root: yuj (class 7)

Note: Instrument of action.

आत्मानम् (ātmānam) - his inner self (ātman) (self, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Object of 'āviśya'.

आविश्य (āviśya) - having entered into (having entered, having penetrated)

(indeclinable)

absolutive/gerund

from √viś with prefix ā

Prefix: ā

Root: viś (class 6)

संसिद्धिम् (saṁsiddhim) - supreme perfection (perfection, complete success)

(noun)

Accusative, feminine, singular of saṃsiddhi

saṁsiddhi - complete success, perfection, accomplishment

from √sidh with prefix sam

Prefix: sam

Root: sidh (class 4)

Note: Object of 'yayau'.

परमाम् (paramām) - highest (supreme, highest)

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, ultimate

Note: Agrees with 'saṃsiddhim'.

ययौ (yayau) - he attained (he went, he attained)

(verb)

3rd person , singular, active, perfect (lit) of yā

Perfect active third singular

reduplicated perfect form of √yā

Root: yā (class 2)