महाभारतः
mahābhārataḥ
-
book-14, chapter-30, verse-27
स विचिन्त्य चिरं कालमलर्को द्विजसत्तम ।
नाध्यगच्छत्परं श्रेयो योगान्मतिमतां वरः ॥२७॥
नाध्यगच्छत्परं श्रेयो योगान्मतिमतां वरः ॥२७॥
27. sa vicintya ciraṁ kālamalarko dvijasattama ,
nādhyagacchatparaṁ śreyo yogānmatimatāṁ varaḥ.
nādhyagacchatparaṁ śreyo yogānmatimatāṁ varaḥ.
27.
sa vicintya ciram kālam alarkaḥ dvijasattama | na
adhyagacchat param śreyaḥ yogāt matimatām varaḥ
adhyagacchat param śreyaḥ yogāt matimatām varaḥ
27.
dvijasattama saḥ matimatām varaḥ alarkaḥ ciram kālam vicintya,
yogāt param śreyaḥ na adhyagacchat
yogāt param śreyaḥ na adhyagacchat
27.
O best among the twice-born (dvijas), having pondered for a long time, Alarka, the foremost among the intelligent, did not attain the supreme well-being (śreyas) through (yoga).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - he (Alarka) (he, that)
- विचिन्त्य (vicintya) - having pondered (having thought, having pondered)
- चिरम् (ciram) - for a long time (for a long time, long)
- कालम् (kālam) - time (time, duration)
- अलर्कः (alarkaḥ) - King Alarka (Alarka (proper noun))
- द्विजसत्तम (dvijasattama) - O best among the twice-born (dvijas) (O best among the twice-born)
- न (na) - not (not, no)
- अध्यगच्छत् (adhyagacchat) - he attained (he attained, he went over)
- परम् (param) - supreme (supreme, highest, excellent)
- श्रेयः (śreyaḥ) - supreme well-being (śreyas) (welfare, good, best)
- योगात् (yogāt) - through (yoga) (from yoga, through yoga)
- मतिमताम् (matimatām) - among the intelligent (of the intelligent, among the wise)
- वरः (varaḥ) - the foremost (best, excellent, boon)
Words meanings and morphology
स (sa) - he (Alarka) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Alarka.
विचिन्त्य (vicintya) - having pondered (having thought, having pondered)
(indeclinable)
absolutive/gerund
from √cit with prefix vi, or treated as Dhatupatha root cint (10th class)
Prefix: vi
Root: cit (class 10)
चिरम् (ciram) - for a long time (for a long time, long)
(adjective)
Accusative, masculine, singular of cira
cira - long (of time), lasting
Note: Adverbial usage, agreeing with 'kālam'.
कालम् (kālam) - time (time, duration)
(noun)
Accusative, masculine, singular of kāla
kāla - time, period
Note: Adverbial accusative, "for a long time".
अलर्कः (alarkaḥ) - King Alarka (Alarka (proper noun))
(proper noun)
Nominative, masculine, singular of alarka
alarka - name of a king
द्विजसत्तम (dvijasattama) - O best among the twice-born (dvijas) (O best among the twice-born)
(adjective)
Vocative, masculine, singular of dvijasattama
dvijasattama - best among the twice-born
Compound: dvija (twice-born) + sattama (best)
Compound type : tatpurusha (dvija+sattama)
- dvija – twice-born (Brahmin, Kṣatriya, Vaiśya, bird, tooth)
noun (masculine) - sattama – best, most excellent
adjective (masculine)
superlative suffix -tama
Note: Addresses the listener.
न (na) - not (not, no)
(indeclinable)
अध्यगच्छत् (adhyagacchat) - he attained (he attained, he went over)
(verb)
3rd person , singular, active, imperfect (laṅ) of adhigam
Imperfect active third singular
from √gam with prefix adhi
Prefix: adhi
Root: gam (class 1)
परम् (param) - supreme (supreme, highest, excellent)
(adjective)
Accusative, neuter, singular of para
para - other, highest, supreme
Note: Agrees with 'śreyaḥ'.
श्रेयः (śreyaḥ) - supreme well-being (śreyas) (welfare, good, best)
(noun)
Accusative, neuter, singular of śreyas
śreyas - better, best, welfare, good
comparative/superlative of śrī, used as a neuter noun
योगात् (yogāt) - through (yoga) (from yoga, through yoga)
(noun)
Ablative, masculine, singular of yoga
yoga - union, discipline, method, spiritual practice
from √yuj
Root: yuj (class 7)
Note: Indicates means or origin.
मतिमताम् (matimatām) - among the intelligent (of the intelligent, among the wise)
(adjective)
Genitive, masculine, plural of matimat
matimat - intelligent, wise
possessive suffix -mat
Note: Used in the sense of "among the intelligent".
वरः (varaḥ) - the foremost (best, excellent, boon)
(adjective)
Nominative, masculine, singular of vara
vara - best, excellent, chooseable, boon
from √vṛ
Root: vṛ (class 5)
Note: Qualifies Alarka.