महाभारतः mahābhārataḥ - book-13, chapter-7, verse-9

वाहनासनयानानि योगात्मनि तपोधने ।
अग्नीनुपशयानस्य राजपौरुषमुच्यते ॥९॥

9. vāhanāsanayānāni yogātmani tapodhane ,
agnīnupaśayānasya rājapauruṣamucyate.

9. vāhanāsanayānāni yogātmani tapodhane
agnīn upaśayānasya rājapauruṣam ucyate

9. vāhanāsanayānāni yogātmani tapodhane
agnīn upaśayānasya rājapauruṣam ucyate

9. Vehicles, seats, and conveyances are declared to be 'royal manliness' for one whose (ātman) is dedicated to (yoga), whose wealth is austerity (tapas), and who attends upon the sacred fires.

Words meanings summery:

• वाहनासनयानानि (vāhanāsanayānāni) - vehicles, seats, and conveyances (vehicles, seats, conveyances)

• योगात्मनि (yogātmani) - for one whose inner self is dedicated to (yoga) (in one whose (ātman) is (yoga), in one devoted to (yoga))

• तपोधने (tapodhane) - for an ascetic whose wealth is austerity (tapas) (in an ascetic, in one whose wealth is austerity (tapas))

• अग्नीन् (agnīn) - sacred fires (fires (plural))

• उपशयानस्य (upaśayānasya) - of one who attends upon (of one lying near, of one attending upon)

• राजपौरुषम् (rājapauruṣam) - royal manliness (luxuries/attributes of kings) (royal manliness, royal power, royal attributes)

• उच्यते (ucyate) - is declared (to be) (is said, is called, is declared)

Words meanings and morphology

वाहनासनयानानि (vāhanāsanayānāni) - vehicles, seats, and conveyances (vehicles, seats, conveyances)

(noun)

Nominative, neuter, plural of vāhanāsanayāna

vāhanāsanayāna - vehicles, seats, conveyances (plural of compound)

Compound type : dvandva (vāhana+āsana+yāna)

• vāhana – vehicle, conveyance, drawing, carrying
  noun (neuter)
  Root: vah (class 1)
• āsana – seat, sitting, posture
  noun (neuter)
  Root: ās (class 2)
• yāna – vehicle, going, journey, conveyance
  noun (neuter)
  Root: yā (class 2)

Note: Subject of the verb ucyate.

योगात्मनि (yogātmani) - for one whose inner self is dedicated to (yoga) (in one whose (ātman) is (yoga), in one devoted to (yoga))

(adjective)

Locative, masculine, singular of yogātman

yogātman - one whose (ātman) is (yoga), one whose self is united (with the divine)

Compound type : bahuvrihi (yoga+ātman)

• yoga – (yoga), spiritual discipline, union, effort
  noun (masculine)
  Root: yuj (class 7)
• ātman – (ātman), self, soul, essence
  noun (masculine)

Note: Refers to the person for whom these things are considered 'royal manliness'.

तपोधने (tapodhane) - for an ascetic whose wealth is austerity (tapas) (in an ascetic, in one whose wealth is austerity (tapas))

(adjective)

Locative, masculine, singular of tapodhana

tapodhana - one whose wealth is (tapas), an ascetic

Compound type : bahuvrihi (tapas+dhana)

• tapas – (tapas), austerity, penance, spiritual fervor
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches, property
  noun (neuter)

Note: Also refers to the same person, in apposition to yogātmani.

अग्नीन् (agnīn) - sacred fires (fires (plural))

(noun)

Accusative, masculine, plural of agni

agni - fire, sacred fire, god of fire

Note: Object of the action implied by upaśayānasya.

उपशयानस्य (upaśayānasya) - of one who attends upon (of one lying near, of one attending upon)

(adjective)

Genitive, masculine, singular of upaśayamāna

upaśayamāna - lying near, attending upon, serving

Present Participle, Ātmanepada

Present participle of upa-śī (to lie near, attend), Ātmanepada.

Prefix: upa

Root: śī (class 2)

Note: Genitive singular, referring to the ascetic.

राजपौरुषम् (rājapauruṣam) - royal manliness (luxuries/attributes of kings) (royal manliness, royal power, royal attributes)

(noun)

Nominative, neuter, singular of rājapauruṣa

rājapauruṣa - royal manliness, kingly power, royal attributes

Compound type : tatpurusha (rājan+pauruṣa)

• rājan – king, sovereign
  noun (masculine)
• pauruṣa – manliness, valor, human effort, masculine power
  noun (neuter)

Note: Predicate nominative with ucyate.

उच्यते (ucyate) - is declared (to be) (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense, Passive Voice

3rd person singular, Present indicative, Passive voice.

Root: vac (class 2)