महाभारतः mahābhārataḥ - book-13, chapter-7, verse-12

पाद्यमासनमेवाथ दीपमन्नं प्रतिश्रयम् ।
दद्यादतिथिपूजार्थं स यज्ञः पञ्चदक्षिणः ॥१२॥

12. pādyamāsanamevātha dīpamannaṁ pratiśrayam ,
dadyādatithipūjārthaṁ sa yajñaḥ pañcadakṣiṇaḥ.

12. pādyam āsanam eva atha dīpam annam pratiśrayam
dadyāt atithipūjārtham saḥ yajñaḥ pañcadakṣiṇaḥ

12. atithipūjārtham pādyam āsanam eva atha dīpam
annam pratiśrayam dadyāt saḥ pañcadakṣiṇaḥ yajñaḥ

12. One should indeed offer foot-water, a seat, a lamp, food, and shelter for the purpose of honoring guests. That (act) is a Vedic ritual (yajña) with five gifts.

Words meanings summery:

• पाद्यम् (pādyam) - water for washing feet, foot-water

• आसनम् (āsanam) - seat, sitting

• एव (eva) - indeed, just, only, exactly

• अथ (atha) - then, now, moreover, and

• दीपम् (dīpam) - lamp, light

• अन्नम् (annam) - food, cooked rice

• प्रतिश्रयम् (pratiśrayam) - shelter, lodging, refuge

• दद्यात् (dadyāt) - one should give, may he give

• अतिथिपूजार्थम् (atithipūjārtham) - for the purpose of honoring guests

• सः (saḥ) - he, that one

• यज्ञः (yajñaḥ) - Vedic ritual (yajña) (Vedic ritual, sacrifice, worship)

• पञ्चदक्षिणः (pañcadakṣiṇaḥ) - having five gifts/fees, with five offerings

Words meanings and morphology

पाद्यम् (pādyam) - water for washing feet, foot-water

(noun)

Accusative, neuter, singular of pādya

pādya - water for washing feet, foot-water

Gerundive/potential participle

from root pad 'foot' or pā 'to drink'

Root: pad (class 4)

Note: Often means "water for the feet" as an offering.

आसनम् (āsanam) - seat, sitting

(noun)

Accusative, neuter, singular of āsana

āsana - seat, sitting, posture

from root ās

Root: ās (class 2)

एव (eva) - indeed, just, only, exactly

(indeclinable)

Note: Emphatic particle.

अथ (atha) - then, now, moreover, and

(indeclinable)

Note: Conjunction.

दीपम् (dīpam) - lamp, light

(noun)

Accusative, masculine, singular of dīpa

dīpa - lamp, light, source of light

from root dīp

Root: dīp (class 4)

अन्नम् (annam) - food, cooked rice

(noun)

Accusative, neuter, singular of anna

anna - food, grain, cooked rice

Past Passive Participle (from ad, to eat)

from root ad (to eat)

Root: ad (class 2)

प्रतिश्रयम् (pratiśrayam) - shelter, lodging, refuge

(noun)

Accusative, masculine, singular of pratiśraya

pratiśraya - shelter, lodging, refuge, asylum

from prati-śrī (to lean upon)

Prefix: prati

Root: śrī (class 1)

दद्यात् (dadyāt) - one should give, may he give

(verb)

3rd person , singular, active, optative (liṅ) of dā

optative active

3rd person singular

Root: dā (class 3)

Note: From root 'dā' (to give).

अतिथिपूजार्थम् (atithipūjārtham) - for the purpose of honoring guests

(indeclinable)

Compound type : tatpurusha (atithi+pūjā+artha)

• atithi – guest, stranger
  noun (masculine)
• pūjā – worship, honor, respect
  noun (feminine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Note: Demonstrative pronoun.

यज्ञः (yajñaḥ) - Vedic ritual (yajña) (Vedic ritual, sacrifice, worship)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

from root yaj (to worship, sacrifice)

Root: yaj (class 1)

पञ्चदक्षिणः (pañcadakṣiṇaḥ) - having five gifts/fees, with five offerings

(adjective)

Nominative, masculine, singular of pañcadakṣiṇa

pañcadakṣiṇa - having five gifts/fees, with five offerings

Compound type : bahuvrihi (pañca+dakṣiṇā)

• pañca – five
  numeral
• dakṣiṇā – gift, fee, offering (to a priest)
  noun (feminine)