महाभारतः mahābhārataḥ - book-13, chapter-43, verse-20

असाध्व्यश्चापि दुर्वृत्ताः कुलघ्न्यः पापनिश्चयाः ।
विज्ञेया लक्षणैर्दुष्टैः स्वगात्रसहजैर्नृप ॥२०॥

20. asādhvyaścāpi durvṛttāḥ kulaghnyaḥ pāpaniścayāḥ ,
vijñeyā lakṣaṇairduṣṭaiḥ svagātrasahajairnṛpa.

20. asādhvyaḥ ca api durvṛttāḥ kulaghnyaḥ pāpaniścayāḥ
vijñeyāḥ lakṣaṇaiḥ duṣṭaiḥ svagātrasahajaiḥ nṛpa

20. nṛpa asādhvyaḥ ca api durvṛttāḥ kulaghnyaḥ pāpaniścayāḥ
duṣṭaiḥ svagātrasahajaiḥ lakṣaṇaiḥ vijñeyāḥ

20. And also, O king, ill-behaved women who are not virtuous (asādhvyaḥ), destroyers of families, and have sinful intentions, should be recognized by the evil characteristics inherent in their own bodies.

Words meanings summery:

• असाध्व्यः (asādhvyaḥ) - unvirtuous women, wicked women

• च (ca) - and, also

• अपि (api) - also, even, too

• दुर्वृत्ताः (durvṛttāḥ) - ill-behaved, wicked, of bad conduct

• कुलघ्न्यः (kulaghnyaḥ) - destroyers of families

• पापनिश्चयाः (pāpaniścayāḥ) - having sinful resolves/intentions

• विज्ञेयाः (vijñeyāḥ) - should be known, recognizable, discernible

• लक्षणैः (lakṣaṇaiḥ) - by marks, by signs, by characteristics

• दुष्टैः (duṣṭaiḥ) - by bad, by evil, by corrupt

• स्वगात्रसहजैः (svagātrasahajaiḥ) - by those innate to one's own body, by inherent bodily signs

• नृप (nṛpa) - O king

Words meanings and morphology

असाध्व्यः (asādhvyaḥ) - unvirtuous women, wicked women

(adjective)

Nominative, feminine, plural of asādhvī

asādhvī - unvirtuous woman, unchaste woman, bad woman

Feminine form of asādhu

Compound type : nañ-tatpuruṣa (a+sādhvī)

• a – not, un-, non-
  indeclinable
  Negative prefix
• sādhvī – virtuous woman, chaste woman
  adjective (feminine)
  Feminine form of sādhu

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

दुर्वृत्ताः (durvṛttāḥ) - ill-behaved, wicked, of bad conduct

(adjective)

Nominative, feminine, plural of durvṛttā

durvṛtta - ill-behaved, wicked, of bad conduct, immoral

Compound type : bahuvrīhi (dur+vṛtta)

• dur – bad, ill, difficult
  indeclinable
  Prefix
• vṛtta – conduct, behaviour, course
  noun (neuter)
  Past Passive Participle (originally)
  Derived from root vṛt (to be, to exist, to proceed)
  Root: vṛt (class 1)

कुलघ्न्यः (kulaghnyaḥ) - destroyers of families

(noun)

Nominative, feminine, plural of kulaghnyā

kulaghna - destroyer of a family, killer of a family

Compound type : ṣaṣṭhī-tatpuruṣa (kula+ghna)

• kula – family, lineage, race
  noun (neuter)
• ghna – killer, destroyer, slayer
  adjective (masculine)
  Agent noun/adjective
  Derived from root han (to strike, kill)
  Root: han (class 2)

पापनिश्चयाः (pāpaniścayāḥ) - having sinful resolves/intentions

(adjective)

Nominative, feminine, plural of pāpaniścayā

pāpaniścaya - one whose resolve is sinful, having sinful determination

Compound type : bahuvrīhi (pāpa+niścaya)

• pāpa – sin, evil, wicked
  noun (neuter)
• niścaya – resolve, determination, certainty, decision
  noun (masculine)
  Prefix: ni

विज्ञेयाः (vijñeyāḥ) - should be known, recognizable, discernible

(adjective)

Nominative, feminine, plural of vijñeyā

vijñeya - to be known, recognizable, discernible

Gerundive

Derived from root jñā (class 9, U) with upasarga vi- and gerundive suffix -eya.

Prefix: vi

Root: jñā (class 9)

लक्षणैः (lakṣaṇaiḥ) - by marks, by signs, by characteristics

(noun)

Instrumental, neuter, plural of lakṣaṇa

lakṣaṇa - mark, sign, characteristic, attribute

दुष्टैः (duṣṭaiḥ) - by bad, by evil, by corrupt

(adjective)

Instrumental, neuter, plural of duṣṭa

duṣṭa - bad, evil, corrupt, wicked, spoiled

Past Passive Participle

Derived from root duṣ (class 4, P) 'to be bad, to spoil'

Root: duṣ (class 4)

स्वगात्रसहजैः (svagātrasahajaiḥ) - by those innate to one's own body, by inherent bodily signs

(adjective)

Instrumental, neuter, plural of svagātrasahaja

svagātrasahaja - innate to one's own body, inherent in one's own physical form

Compound type : bahuvrīhi (sva+gātra+sahaja)

• sva – own, one's own
  adjective (masculine)
• gātra – body, limb
  noun (neuter)
• sahaja – innate, inherent, natural, born with
  adjective (masculine)
  Derived from root jan (to be born) with prefix sa- and suffix -ja
  Prefix: sa
  Root: jan (class 4)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, ruler, guardian
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)