महाभारतः mahābhārataḥ - book-13, chapter-43, verse-2

देवशर्मोवाच ।
किं ते विपुल दृष्टं वै तस्मिन्नद्य महावने ।
ते त्वा जानन्ति निपुण आत्मा च रुचिरेव च ॥२॥

2. devaśarmovāca ,
kiṁ te vipula dṛṣṭaṁ vai tasminnadya mahāvane ,
te tvā jānanti nipuṇa ātmā ca rucireva ca.

2. devaśarmā uvāca kim te vipula dṛṣṭam vai tasmin adya
mahāvane te tvā jānanti nipuṇa ātmā ca ruciḥ eva ca

2. devaśarmā uvāca vipula nipuṇa te adya tasmin mahāvane
kim vai dṛṣṭam te tvā ātmā ca ruciḥ ca eva jānanti

2. Devasharma said: 'O Vipula, what indeed did you see today in that great forest? O skillful one (nipuṇa), they know you, and your inner self (ātman) and your disposition (ruci) as well.'

Words meanings summery:

• देवशर्मा (devaśarmā) - Devasharma (a proper name)

• उवाच (uvāca) - he spoke, he said

• किम् (kim) - what, why

• ते (te) - by you (instrumental); to you (dative)

• विपुल (vipula) - O Vipula

• दृष्टम् (dṛṣṭam) - seen, perceived

• वै (vai) - indeed, verily, certainly

• तस्मिन् (tasmin) - in that

• अद्य (adya) - today, now

• महावने (mahāvane) - in the great forest

• ते (te) - they

• त्वा (tvā) - you (accusative)

• जानन्ति (jānanti) - they know

• निपुण (nipuṇa) - O skillful one, O expert

• आत्मा (ātmā) - the self, the soul, the inner being

• च (ca) - and

• रुचिः (ruciḥ) - inclination, taste, liking, disposition

• एव (eva) - indeed, only, just, as well

• च (ca) - and

Words meanings and morphology

देवशर्मा (devaśarmā) - Devasharma (a proper name)

(proper noun)

Nominative, masculine, singular of devaśarman

devaśarman - Devasharma (a proper name)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

किम् (kim) - what, why

(interrogative pronoun)

ते (te) - by you (instrumental); to you (dative)

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

विपुल (vipula) - O Vipula

(proper noun)

Vocative, masculine, singular of vipula

vipula - Vipula (a proper name); large, extensive

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From root dṛś (to see).

Root: dṛś (class 1)

वै (vai) - indeed, verily, certainly

(indeclinable)

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine/neuter, singular of tad

tad - that, he, she, it

अद्य (adya) - today, now

(indeclinable)

महावने (mahāvane) - in the great forest

(noun)

Locative, neuter, singular of mahāvana

mahāvana - great forest

Compound type : karmadhāraya (mahā+vana)

• mahā – great, large
  adjective
• vana – forest, wood
  noun (neuter)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

जानन्ति (jānanti) - they know

(verb)

3rd person , plural, active, present (laṭ) of jñā

Root: jñā (class 9)

निपुण (nipuṇa) - O skillful one, O expert

(noun)

Vocative, masculine, singular of nipuṇa

nipuṇa - skillful, clever, expert

आत्मा (ātmā) - the self, the soul, the inner being

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

च (ca) - and

(indeclinable)

रुचिः (ruciḥ) - inclination, taste, liking, disposition

(noun)

Nominative, feminine, singular of ruci

ruci - light, splendor; taste, relish, inclination, liking, disposition

एव (eva) - indeed, only, just, as well

(indeclinable)

च (ca) - and

(indeclinable)