महाभारतः mahābhārataḥ - book-13, chapter-43, verse-12

तथा शक्या च दुर्वृत्ता रक्षितुं प्रमदा द्विज ।
न च त्वं कृतवान्किंचिदागः प्रीतोऽस्मि तेन ते ॥१२॥

12. tathā śakyā ca durvṛttā rakṣituṁ pramadā dvija ,
na ca tvaṁ kṛtavānkiṁcidāgaḥ prīto'smi tena te.

12. tathā śakyā ca durvṛttā rakṣitum pramadā dvija na
ca tvam kṛtavān kiñcit āgaḥ prītaḥ asmi tena te

12. Thus, O Brahmin, it is possible to protect even an ill-behaved woman. And since you have not committed any offense, I am pleased with you for that.

Words meanings summery:

• तथा (tathā) - thus, in that way, so

• शक्या (śakyā) - possible, capable (feminine)

• च (ca) - and, also, even

• दुर्वृत्ता (durvṛttā) - ill-behaved, wicked, immoral (feminine)

• रक्षितुम् (rakṣitum) - to protect, to guard

• प्रमदा (pramadā) - woman, beautiful woman

• द्विज (dvija) - O Brahmin, O twice-born

• न (na) - not

• च (ca) - and

• त्वम् (tvam) - you

• कृतवान् (kṛtavān) - (you) have done

• किञ्चित् (kiñcit) - anything, something

• आगः (āgaḥ) - offense, fault, sin

• प्रीतः (prītaḥ) - pleased, delighted

• अस्मि (asmi) - I am

• तेन (tena) - by that, therefore

• ते (te) - with you, your, to you

Words meanings and morphology

तथा (tathā) - thus, in that way, so

(indeclinable)

शक्या (śakyā) - possible, capable (feminine)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, capable, practicable

Gerundive

From root śak (to be able)

Root: śak (class 5)

Note: Used impersonally or agrees with an implied feminine subject.

च (ca) - and, also, even

(indeclinable)

दुर्वृत्ता (durvṛttā) - ill-behaved, wicked, immoral (feminine)

(adjective)

Nominative, feminine, singular of durvṛtta

durvṛtta - ill-behaved, wicked, immoral

Past Passive Participle

From root vṛt (to be, to exist, to behave) with prefix dur-

Prefix: dur

Root: vṛt (class 1)

Note: Qualifies 'pramadā'.

रक्षितुम् (rakṣitum) - to protect, to guard

(indeclinable)

Infinitive

Infinitive form of root rakṣ

Root: rakṣ (class 1)

Note: Governed by 'śakyā'.

प्रमदा (pramadā) - woman, beautiful woman

(noun)

Accusative, feminine, singular of pramadā

pramadā - woman, beautiful woman, intoxicated woman

Note: Object of 'rakṣitum'.

द्विज (dvija) - O Brahmin, O twice-born

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin), bird, tooth

Compound type : bahuvrihi (dvi+ja)

• dvi – two
  numeral
• ja – born
  adjective
  From root jan (to be born)
  Root: jan (class 4)

Note: Addressee.

न (na) - not

(indeclinable)

Note: Negates 'kṛtavān'.

च (ca) - and

(indeclinable)

Note: Joins clauses.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'kṛtavān'.

कृतवान् (kṛtavān) - (you) have done

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, having made

Past Active Participle

From root kṛ (to do, to make) with suffix -vat

Root: kṛ (class 8)

Note: Predicate for 'tvam'.

किञ्चित् (kiñcit) - anything, something

(indeclinable)

Note: Modifies 'āgaḥ'.

आगः (āgaḥ) - offense, fault, sin

(noun)

Accusative, neuter, singular of āgas

āgas - offense, fault, sin, crime

Note: Object of 'kṛtavān'.

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, beloved

Past Passive Participle

From root prī (to please, to love)

Root: prī (class 9)

Note: Predicate for the implicit 'I' (subject of 'asmi').

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative Mood, Parasmaipada

1st person singular present active

Root: as (class 2)

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the fact that the addressee committed no offense.

ते (te) - with you, your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Here, likely dative 'to you' or genitive 'your (conduct/state)' implying 'pleased with you'.