महाभारतः mahābhārataḥ - book-13, chapter-34, verse-27

इच्छन्भूतिं च कीर्तिं च लोकांश्च मधुसूदन ।
ब्राह्मणानुमते तिष्ठेत्पुरुषः शुचिरात्मवान् ॥२७॥

27. icchanbhūtiṁ ca kīrtiṁ ca lokāṁśca madhusūdana ,
brāhmaṇānumate tiṣṭhetpuruṣaḥ śucirātmavān.

27. icchan bhūtim ca kīrtim ca lokān ca madhusūdana
brāhmaṇānumate tiṣṭhet puruṣaḥ śuciḥ ātmavān

27. O Madhusūdana, a person (puruṣa) desiring prosperity, fame, and (favorable) worlds should remain pure and self-controlled (ātmavān), acting according to the approval of brahmins.

Words meanings summery:

• इच्छन् (icchan) - desiring, wishing

• भूतिम् (bhūtim) - prosperity, welfare, power, existence

• च (ca) - and, also

• कीर्तिम् (kīrtim) - fame, glory, renown

• च (ca) - and, also

• लोकान् (lokān) - favorable worlds (worlds, realms, people)

• च (ca) - and, also

• मधुसूदन (madhusūdana) - O Krishna (O Madhusūdana (slayer of the demon Madhu, an epithet of Krishna))

• ब्राह्मणानुमते (brāhmaṇānumate) - with the approval/permission of brahmins

• तिष्ठेत् (tiṣṭhet) - should stand, should remain, should abide

• पुरुषः (puruṣaḥ) - a person (a person, man, supreme cosmic person (puruṣa))

• शुचिः (śuciḥ) - pure, clean, holy

• आत्मवान् (ātmavān) - self-controlled (self-possessed, self-controlled, wise, endowed with (ātman))

Words meanings and morphology

इच्छन् (icchan) - desiring, wishing

(participle)

Nominative, masculine, singular of iṣ

iṣ - to wish, desire

Root: iṣ (class 6)

भूतिम् (bhūtim) - prosperity, welfare, power, existence

(noun)

Accusative, feminine, singular of bhūti

bhūti - prosperity, welfare, power, existence, well-being

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

कीर्तिम् (kīrtim) - fame, glory, renown

(noun)

Accusative, feminine, singular of kīrti

kīrti - fame, glory, renown, report

Root: kīrt (class 10)

च (ca) - and, also

(indeclinable)

लोकान् (lokān) - favorable worlds (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

च (ca) - and, also

(indeclinable)

मधुसूदन (madhusūdana) - O Krishna (O Madhusūdana (slayer of the demon Madhu, an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (an epithet of Vishnu/Krishna)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, a demon
  proper noun (masculine)
• sūdana – destroyer, killer, slayer
  noun (masculine)
  Root: sūd (class 10)

ब्राह्मणानुमते (brāhmaṇānumate) - with the approval/permission of brahmins

(noun)

Locative, feminine, singular of brāhmaṇānumati

brāhmaṇānumati - approval, consent of brahmins

Compound type : tatpuruṣa (brāhmaṇa+anumati)

• brāhmaṇa – a brahmin, a member of the priestly class
  noun (masculine)
• anumati – permission, assent, approval
  noun (feminine)
  Prefix: anu
  Root: man (class 4)

तिष्ठेत् (tiṣṭhet) - should stand, should remain, should abide

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sthā

root 'sthā' takes 'tiṣṭha' stem in present system

Root: sthā (class 1)

पुरुषः (puruṣaḥ) - a person (a person, man, supreme cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, spirit, supreme cosmic person

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

आत्मवान् (ātmavān) - self-controlled (self-possessed, self-controlled, wise, endowed with (ātman))

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing (ātman), wise, self-possessed, endowed with spirit

possessive suffix -vat