महाभारतः mahābhārataḥ - book-13, chapter-34, verse-4

ब्राह्मणं जातिसंपन्नं धर्मज्ञं संशितव्रतम् ।
वासयेत गृहे राजन्न तस्मात्परमस्ति वै ॥४॥

4. brāhmaṇaṁ jātisaṁpannaṁ dharmajñaṁ saṁśitavratam ,
vāsayeta gṛhe rājanna tasmātparamasti vai.

4. brāhmaṇam jātisampannam dharmajñam saṃśitavratam
vāsayeta gṛhe rājan na tasmāt param asti vai

4. rājan,
jātisampannam dharmajñam saṃśitavratam brāhmaṇam gṛhe vāsayeta.
vai tasmāt param na asti.

4. O king, one should invite a brahmin who is of noble birth, who knows the natural law (dharma), and who has firm vows, to reside in one's house; for there is indeed nothing superior to that.

Words meanings summery:

• ब्राह्मणम् (brāhmaṇam) - a brahmin

• जातिसम्पन्नम् (jātisampannam) - endowed with (good) birth or lineage

• धर्मज्ञम् (dharmajñam) - knower of natural law (dharma)

• संशितव्रतम् (saṁśitavratam) - of firm vows, whose vows are sharpened

• वासयेत (vāsayeta) - one should cause to dwell, should make live, should establish

• गृहे (gṛhe) - in the house, at home

• राजन् (rājan) - O king

• न (na) - not, no

• तस्मात् (tasmāt) - from that, therefore

• परम् (param) - superior, higher, another

• अस्ति (asti) - is, exists

• वै (vai) - indeed, certainly

Words meanings and morphology

ब्राह्मणम् (brāhmaṇam) - a brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, member of the priestly class

जातिसम्पन्नम् (jātisampannam) - endowed with (good) birth or lineage

(adjective)

Accusative, masculine, singular of jātisampanna

jātisampanna - endowed with (good) birth or lineage, well-born

Compound type : Tatpuruṣa (jāti+sampanna)

• jāti – birth, lineage, caste, species
  noun (feminine)
  Root: jan (class 4)
• sampanna – endowed with, furnished with, complete, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from root √pad (to go, fall) with prefix sam-
  Prefix: sam
  Root: pad (class 4)

धर्मज्ञम् (dharmajñam) - knower of natural law (dharma)

(adjective)

Accusative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, just

Compound type : Tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  Agent Noun
  Derived from root √jñā (to know)
  Root: jñā (class 9)

संशितव्रतम् (saṁśitavratam) - of firm vows, whose vows are sharpened

(adjective)

Accusative, masculine, singular of saṃśitavrata

saṁśitavrata - of firm vows, whose vows are fixed or sharpened

Compound type : Bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, firm, resolute
  adjective (masculine)
  Past Passive Participle
  Derived from root √śo (to sharpen) with prefix sam-
  Prefix: sam
  Root: śo (class 4)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

वासयेत (vāsayeta) - one should cause to dwell, should make live, should establish

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vas

Causal Optative Parasmaipada

3rd person singular, optative mood, Parasmaipada, from causal form of root vas (class 1)

Root: vas (class 1)

गृहे (gṛhe) - in the house, at home

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling

Root: grah (class 9)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

न (na) - not, no

(indeclinable)

तस्मात् (tasmāt) - from that, therefore

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

परम् (param) - superior, higher, another

(adjective)

Nominative, neuter, singular of para

para - other, another, superior, supreme, ultimate

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative Parasmaipada

3rd person singular, present tense, Parasmaipada, from root as (class 2)

Root: as (class 2)

वै (vai) - indeed, certainly

(indeclinable)