महाभारतः mahābhārataḥ - book-13, chapter-34, verse-22

अतो भूतिरतः कीर्तिरतो बुद्धिः प्रजायते ।
अपरेषां परेषां च परेभ्यश्चैव ये परे ॥२२॥

22. ato bhūtirataḥ kīrtirato buddhiḥ prajāyate ,
apareṣāṁ pareṣāṁ ca parebhyaścaiva ye pare.

22. ataḥ bhūtiḥ ataḥ kīrtiḥ ataḥ buddhiḥ prajāyate
apareṣām pareṣām ca parebhyaḥ ca eva ye pare

22. From this source arise prosperity, fame, and intellect. This holds true for ordinary people, for those who are superior, and even for those who are beyond superiors.

Words meanings summery:

• अतः (ataḥ) - from this (unspecified source or cause) (from this, hence, thereupon, therefore)

• भूतिः (bhūtiḥ) - prosperity (prosperity, welfare, well-being, existence, manifestation, power)

• अतः (ataḥ) - from this (unspecified source or cause) (from this, hence, thereupon, therefore)

• कीर्तिः (kīrtiḥ) - fame (fame, renown, glory, praise)

• अतः (ataḥ) - from this (unspecified source or cause) (from this, hence, thereupon, therefore)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, intelligence, perception, insight)

• प्रजायते (prajāyate) - arises (is born, arises, comes into being, originates)

• अपरेषाम् (apareṣām) - of ordinary people (of others, of inferiors, of those who are not chief)

• परेषाम् (pareṣām) - of superiors (of others, of superiors, of supreme ones)

• च (ca) - and (and, also, moreover)

• परेभ्यः (parebhyaḥ) - from superiors (in the sense of 'beyond whom') (to/for others, from others, to/for superiors, from superiors)

• च (ca) - and (and, also, moreover)

• एव (eva) - even (only, just, indeed, certainly, even)

• ये (ye) - who (referring to people) (who, which (masculine plural nominative/feminine plural nominative/accusative))

• परे (pare) - superior, beyond (those referred to by `parebhyaḥ`) (supreme, highest, other, beyond, enemies (masculine plural nominative))

Words meanings and morphology

अतः (ataḥ) - from this (unspecified source or cause) (from this, hence, thereupon, therefore)

(indeclinable)

derived from pronominal base idaṃ (this) with suffix -tas (ablative sense)

भूतिः (bhūtiḥ) - prosperity (prosperity, welfare, well-being, existence, manifestation, power)

(noun)

Nominative, feminine, singular of bhūti

bhūti - prosperity, welfare, well-being, existence, manifestation, power

derived from root √bhū (to be, to become)

Root: bhū (class 1)

अतः (ataḥ) - from this (unspecified source or cause) (from this, hence, thereupon, therefore)

(indeclinable)

derived from pronominal base idaṃ (this) with suffix -tas (ablative sense)

कीर्तिः (kīrtiḥ) - fame (fame, renown, glory, praise)

(noun)

Nominative, feminine, singular of kīrti

kīrti - fame, renown, glory, praise

derived from root √kīrt (to mention, to praise)

Root: kīrt (class 10)

अतः (ataḥ) - from this (unspecified source or cause) (from this, hence, thereupon, therefore)

(indeclinable)

derived from pronominal base idaṃ (this) with suffix -tas (ablative sense)

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, intelligence, perception, insight)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, intelligence, perception, insight

derived from root √budh (to know, to understand)

Root: budh (class 1)

प्रजायते (prajāyate) - arises (is born, arises, comes into being, originates)

(verb)

3rd person , singular, middle, present (laṭ) of prajā

present active middle

root √jan (to be born) with prefix pra-; middle voice

Prefix: pra

Root: jan (class 4)

अपरेषाम् (apareṣām) - of ordinary people (of others, of inferiors, of those who are not chief)

(adjective)

Genitive, plural of apara

apara - other, inferior, later, subsequent

Compound type : tatpuruṣa (a+para)

• a – not, non-
  indeclinable
  negative prefix
• para – other, supreme, highest, further, enemy
  adjective (masculine)

परेषाम् (pareṣām) - of superiors (of others, of superiors, of supreme ones)

(adjective)

Genitive, plural of para

para - other, supreme, highest, further, enemy

च (ca) - and (and, also, moreover)

(indeclinable)

परेभ्यः (parebhyaḥ) - from superiors (in the sense of 'beyond whom') (to/for others, from others, to/for superiors, from superiors)

(adjective)

plural of para

para - other, supreme, highest, further, enemy

Note: Here used in an ablative sense: 'beyond whom'.

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - even (only, just, indeed, certainly, even)

(indeclinable)

ये (ye) - who (referring to people) (who, which (masculine plural nominative/feminine plural nominative/accusative))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

relative pronoun

Note: In context, refers to sentient beings, hence masculine plural is appropriate.

परे (pare) - superior, beyond (those referred to by `parebhyaḥ`) (supreme, highest, other, beyond, enemies (masculine plural nominative))

(adjective)

Nominative, masculine, plural of para

para - other, supreme, highest, further, enemy

Note: Used here to mean 'those who are supreme' or 'those who are beyond'.