महाभारतः
mahābhārataḥ
-
book-12, chapter-86, verse-4
ये चैते पूर्वकथिता गुणास्ते पुरुषं प्रति ।
नैकस्मिन्पुरुषे ह्येते विद्यन्त इति मे मतिः ॥४॥
नैकस्मिन्पुरुषे ह्येते विद्यन्त इति मे मतिः ॥४॥
4. ye caite pūrvakathitā guṇāste puruṣaṁ prati ,
naikasminpuruṣe hyete vidyanta iti me matiḥ.
naikasminpuruṣe hyete vidyanta iti me matiḥ.
4.
ye ca ete pūrvakathitāḥ guṇāḥ te puruṣam prati
na ekasmin puruṣe hi ete vidyante iti me matiḥ
na ekasmin puruṣe hi ete vidyante iti me matiḥ
4.
me matiḥ iti (asti) ca ye ete pūrvakathitāḥ guṇāḥ te puruṣam prati (uktaḥ),
hi ete na ekasmin puruṣe vidyante
hi ete na ekasmin puruṣe vidyante
4.
And these qualities, which were mentioned previously concerning an individual (puruṣa), are indeed not found in any one person; this is my conviction.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - those (qualities) which (those who, which)
- च (ca) - and
- एते (ete) - these (qualities) (these)
- पूर्वकथिताः (pūrvakathitāḥ) - previously mentioned (qualities) (previously described, formerly spoken)
- गुणाः (guṇāḥ) - qualities (qualities, virtues, attributes)
- ते (te) - those (qualities) (those (masc. nom. pl.))
- पुरुषम् (puruṣam) - regarding an individual (puruṣa) (person, man, supreme cosmic person (puruṣa))
- प्रति (prati) - regarding (a person) (towards, regarding, concerning)
- न (na) - not (not, no)
- एकस्मिन् (ekasmin) - in a single (person) (in one, in a single)
- पुरुषे (puruṣe) - in one person (puruṣa) (in a person, in a man, in the supreme cosmic person (puruṣa))
- हि (hi) - indeed (indeed, certainly, because)
- एते (ete) - these (qualities) (these)
- विद्यन्ते (vidyante) - are found (are found, exist, are present)
- इति (iti) - thus (this is) (thus, so, (marks a quotation))
- मे (me) - my (opinion) (my, to me)
- मतिः (matiḥ) - my opinion (opinion, thought, intelligence)
Words meanings and morphology
ये (ye) - those (qualities) which (those who, which)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
च (ca) - and
(indeclinable)
एते (ete) - these (qualities) (these)
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
पूर्वकथिताः (pūrvakathitāḥ) - previously mentioned (qualities) (previously described, formerly spoken)
(adjective)
Nominative, masculine, plural of pūrvakathita
pūrvakathita - previously said, formerly described
Past Passive Participle
Past passive participle of √kath with pūrva (as a compound)
Compound type : tatpurusha (pūrva+kathita)
- pūrva – previous, former
adjective - kathita – said, described
adjective
Past Passive Participle
Past passive participle of √kath (to tell, speak)
Root: kath (class 10)
Note: Agrees with guṇāḥ
गुणाः (guṇāḥ) - qualities (qualities, virtues, attributes)
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, virtue, attribute, constituent of nature
Note: Subject
ते (te) - those (qualities) (those (masc. nom. pl.))
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
पुरुषम् (puruṣam) - regarding an individual (puruṣa) (person, man, supreme cosmic person (puruṣa))
(noun)
Accusative, masculine, singular of puruṣa
puruṣa - person, man, male, supreme cosmic person
Note: Object of prati
प्रति (prati) - regarding (a person) (towards, regarding, concerning)
(indeclinable)
न (na) - not (not, no)
(indeclinable)
एकस्मिन् (ekasmin) - in a single (person) (in one, in a single)
(pronoun)
Locative, masculine, singular of eka
eka - one, single, unique
पुरुषे (puruṣe) - in one person (puruṣa) (in a person, in a man, in the supreme cosmic person (puruṣa))
(noun)
Locative, masculine, singular of puruṣa
puruṣa - person, man, male, supreme cosmic person
Note: Denotes location
हि (hi) - indeed (indeed, certainly, because)
(indeclinable)
एते (ete) - these (qualities) (these)
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
Note: Subject of vidyante
विद्यन्ते (vidyante) - are found (are found, exist, are present)
(verb)
3rd person , plural, middle, present (lat) of √vid
present middle
Present 3rd person plural middle (ātmanepada) of √vid (class 4)
Root: vid (class 4)
Note: Root 'vid' (to be) from class 4.
इति (iti) - thus (this is) (thus, so, (marks a quotation))
(indeclinable)
मे (me) - my (opinion) (my, to me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
मतिः (matiḥ) - my opinion (opinion, thought, intelligence)
(noun)
Nominative, feminine, singular of mati
mati - mind, thought, opinion, intention, understanding
From √man (to think)
Root: man (class 4)
Note: Subject of implied 'is'