महाभारतः
mahābhārataḥ
-
book-12, chapter-86, verse-23
कामकारेण दण्डं तु यः कुर्यादविचक्षणः ।
स इहाकीर्तिसंयुक्तो मृतो नरकमाप्नुयात् ॥२३॥
स इहाकीर्तिसंयुक्तो मृतो नरकमाप्नुयात् ॥२३॥
23. kāmakāreṇa daṇḍaṁ tu yaḥ kuryādavicakṣaṇaḥ ,
sa ihākīrtisaṁyukto mṛto narakamāpnuyāt.
sa ihākīrtisaṁyukto mṛto narakamāpnuyāt.
23.
kāmakāreṇa daṇḍam tu yaḥ kuryāt avicakṣaṇaḥ
saḥ iha akīrtisaṃyuktaḥ mṛtaḥ narakam āpnuyāt
saḥ iha akīrtisaṃyuktaḥ mṛtaḥ narakam āpnuyāt
23.
tu yaḥ avicakṣaṇaḥ kāmakāreṇa daṇḍam kuryāt
saḥ iha akīrtisaṃyuktaḥ mṛtaḥ narakam āpnuyāt
saḥ iha akīrtisaṃyuktaḥ mṛtaḥ narakam āpnuyāt
23.
But he who, being imprudent, inflicts punishment (daṇḍa) out of whim or desire, becomes associated with infamy in this world, and after dying, he attains hell.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कामकारेण (kāmakāreṇa) - by acting according to one's desire, arbitrarily, impulsively
- दण्डम् (daṇḍam) - punishment (punishment, scepter, rod, justice)
- तु (tu) - but, on the other hand, indeed
- यः (yaḥ) - who, which
- कुर्यात् (kuryāt) - may do, should do, would do, performs
- अविचक्षणः (avicakṣaṇaḥ) - indiscriminating, imprudent, unwise, ignorant
- सः (saḥ) - he, that
- इह (iha) - here, in this world, in this matter
- अकीर्तिसंयुक्तः (akīrtisaṁyuktaḥ) - associated with infamy/disgrace
- मृतः (mṛtaḥ) - dead, deceased, having died
- नरकम् (narakam) - hell, infernal region
- आप्नुयात् (āpnuyāt) - may attain, would attain, should attain, reaches
Words meanings and morphology
कामकारेण (kāmakāreṇa) - by acting according to one's desire, arbitrarily, impulsively
(noun)
Instrumental, masculine, singular of kāmakāra
kāmakāra - acting according to one's own will or desire, arbitrary action, caprice
Compound of kāma (desire) and kāra (action).
Compound type : tatpurusha (kāma+kāra)
- kāma – desire, wish, love
noun (masculine)
Root: kam (class 1) - kāra – doing, making, action, agent
noun (masculine)
Derived from root kṛ (to do, make).
Root: kṛ (class 8)
दण्डम् (daṇḍam) - punishment (punishment, scepter, rod, justice)
(noun)
Accusative, masculine, singular of daṇḍa
daṇḍa - stick, rod, staff, punishment, chastisement, justice
Root: daṇḍ (class 10)
तु (tu) - but, on the other hand, indeed
(indeclinable)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
कुर्यात् (kuryāt) - may do, should do, would do, performs
(verb)
3rd person , singular, active, optative (Liṅ) of kṛ
Optative
3rd person singular, optative mood, active voice.
Root: kṛ (class 8)
अविचक्षणः (avicakṣaṇaḥ) - indiscriminating, imprudent, unwise, ignorant
(adjective)
Nominative, masculine, singular of avicakṣaṇa
avicakṣaṇa - indiscriminating, imprudent, unwise, ignorant, foolish
a (negation) + vi-cakṣaṇa (discerning)
Compound type : nañ-bahuvrihi (a+vicakṣaṇa)
- a – not, un-
indeclinable
negation prefix - vicakṣaṇa – discerning, clever, wise
adjective (masculine)
Derived from root cakṣ (to see, perceive) with prefix vi.
Prefix: vi
Root: cakṣ (class 2)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
इह (iha) - here, in this world, in this matter
(indeclinable)
अकीर्तिसंयुक्तः (akīrtisaṁyuktaḥ) - associated with infamy/disgrace
(adjective)
Nominative, masculine, singular of akīrtisaṃyukta
akīrtisaṁyukta - connected with infamy, disgraced
Compound of akīrti (infamy) and saṃyukta (joined, connected).
Compound type : tatpurusha (akīrti+saṃyukta)
- akīrti – infamy, disgrace, ignominy
noun (feminine)
a (negation) + kīrti (fame) - saṃyukta – joined, connected, endowed with, associated with
adjective (masculine)
Past Passive Participle
Derived from root yuj with prefix sam.
Prefix: sam
Root: yuj (class 7)
मृतः (mṛtaḥ) - dead, deceased, having died
(adjective)
Nominative, masculine, singular of mṛta
mṛta - dead, deceased, died
Past Passive Participle
Derived from root mṛ (to die).
Root: mṛ (class 6)
नरकम् (narakam) - hell, infernal region
(noun)
Accusative, neuter, singular of naraka
naraka - hell, underworld, infernal region
आप्नुयात् (āpnuyāt) - may attain, would attain, should attain, reaches
(verb)
3rd person , singular, active, optative (Liṅ) of āp
Optative
3rd person singular, optative mood, active voice. Root with prefix ā.
Prefix: ā
Root: āp (class 5)