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12,86

महाभारतः       mahābhārataḥ - book-12, chapter-86, verse-2

भीष्म उवाच ।
व्यवहारेण शुद्धेन प्रजापालनतत्परः ।
प्राप्य धर्मं च कीर्तिं च लोकावाप्नोत्युभौ शुचिः ॥२॥
2. bhīṣma uvāca ,
vyavahāreṇa śuddhena prajāpālanatatparaḥ ,
prāpya dharmaṁ ca kīrtiṁ ca lokāvāpnotyubhau śuciḥ.
2. bhīṣmaḥ uvāca vyavahāreṇa śuddhena prajāpālanatatparaḥ
prāpya dharmam ca kīrtim ca lokau avāpnoti ubhau śuciḥ
2. bhīṣmaḥ uvāca śuciḥ prajāpālanatatparaḥ śuddhena
vyavahāreṇa dharmam ca kīrtim ca prāpya ubhau lokau avāpnoti
2. Bhishma said: A pure person, diligently focused on protecting the populace through unblemished conduct, achieves both their constitutional duty (dharma) and fame, thereby attaining both the worldly and heavenly realms.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भीष्मः (bhīṣmaḥ) - The venerable patriarch Bhishma (Bhishma)
  • उवाच (uvāca) - Bhishma spoke (said, spoke)
  • व्यवहारेण (vyavahāreṇa) - by means of his conduct as a ruler (by conduct, by behavior, by transaction)
  • शुद्धेन (śuddhena) - by pure (conduct) (by pure, by clean, by unblemished)
  • प्रजापालनतत्परः (prajāpālanatatparaḥ) - diligently focused on protecting the populace (intent on protecting subjects/offspring/people)
  • प्राप्य (prāpya) - having achieved (dharma and kīrti) (having obtained, having reached, having achieved)
  • धर्मम् (dharmam) - his constitutional duty (dharma) ((the) dharma, righteousness, duty, constitution)
  • (ca) - and
  • कीर्तिम् (kīrtim) - fame (fame, glory, renown)
  • (ca) - and
  • लोकौ (lokau) - both the worldly and heavenly realms (two worlds)
  • अवाप्नोति (avāpnoti) - attains (obtains, attains)
  • उभौ (ubhau) - both (worlds) (both (masculine dual))
  • शुचिः (śuciḥ) - a pure (person) (pure, clean, virtuous)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - The venerable patriarch Bhishma (Bhishma)
(proper noun)
Nominative, masculine, singular of bhīṣma
bhīṣma - terrible, formidable; name of a hero
उवाच (uvāca) - Bhishma spoke (said, spoke)
(verb)
3rd person , singular, active, perfect (lit) of √vac
perfect active
Perfect 3rd person singular active of √vac (class 2)
Root: vac (class 2)
व्यवहारेण (vyavahāreṇa) - by means of his conduct as a ruler (by conduct, by behavior, by transaction)
(noun)
Instrumental, masculine, singular of vyavahāra
vyavahāra - conduct, behavior, custom, transaction, usage
Derived from √hṛ with vi, ava
Prefixes: vi+ava
Root: hṛ (class 1)
शुद्धेन (śuddhena) - by pure (conduct) (by pure, by clean, by unblemished)
(adjective)
Instrumental, masculine, singular of śuddha
śuddha - pure, clean, clear, unblemished
Past Passive Participle
Past passive participle of √śudh (to purify)
Root: śudh (class 4)
प्रजापालनतत्परः (prajāpālanatatparaḥ) - diligently focused on protecting the populace (intent on protecting subjects/offspring/people)
(adjective)
Nominative, masculine, singular of prajāpālanatatpara
prajāpālanatatpara - intent on protecting subjects
Compound type : tatpurusha (prajāpālana+tatpara)
  • prajāpālana – protection of subjects
    noun (neuter)
    From prajā (subjects) + pālana (protection)
    Root: pāl (class 10)
  • tatpara – intent on, devoted to, diligent
    adjective (masculine)
Note: Agrees with the implied subject (e.g., a ruler)
प्राप्य (prāpya) - having achieved (dharma and kīrti) (having obtained, having reached, having achieved)
(indeclinable)
absolutive/gerund
Absolutive (gerund) of √āp with pra
Prefix: pra
Root: āp (class 5)
धर्मम् (dharmam) - his constitutional duty (dharma) ((the) dharma, righteousness, duty, constitution)
(noun)
Accusative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue, merit
From √dhṛ (to hold, support)
Root: dhṛ (class 1)
Note: Object of prāpya
(ca) - and
(indeclinable)
कीर्तिम् (kīrtim) - fame (fame, glory, renown)
(noun)
Accusative, feminine, singular of kīrti
kīrti - fame, glory, renown, report
From √kṛt (to mention, proclaim)
Root: kṛt (class 1)
Note: Object of prāpya
(ca) - and
(indeclinable)
लोकौ (lokau) - both the worldly and heavenly realms (two worlds)
(noun)
Accusative, masculine, dual of loka
loka - world, realm, people
Note: Object of avāpnoti
अवाप्नोति (avāpnoti) - attains (obtains, attains)
(verb)
3rd person , singular, active, present (lat) of √vāp
present active
Present 3rd person singular active of √āp with ava
Prefix: ava
Root: āp (class 5)
उभौ (ubhau) - both (worlds) (both (masculine dual))
(pronoun)
Accusative, masculine, dual of ubha
ubha - both
Note: Agrees with 'lokau'
शुचिः (śuciḥ) - a pure (person) (pure, clean, virtuous)
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, bright, virtuous, holy
Note: Subject of the sentence (implied)