महाभारतः mahābhārataḥ - book-12, chapter-70, verse-9

योगक्षेमाः प्रवर्तन्ते प्रजानां नात्र संशयः ।
वैदिकानि च कर्माणि भवन्त्यविगुणान्युत ॥९॥

9. yogakṣemāḥ pravartante prajānāṁ nātra saṁśayaḥ ,
vaidikāni ca karmāṇi bhavantyaviguṇānyuta.

9. yogakṣemāḥ pravartante prajānām na atra saṃśayaḥ
vaidikāni ca karmāṇi bhavanti aviguṇāni uta

9. prajānām yogakṣemāḥ pravartante,
atra saṃśayaḥ na.
ca vaidikāni karmāṇi aviguṇāni uta bhavanti.

9. Prosperity and welfare (yogakṣema) prevail among the people; there is no doubt about this. And Vedic actions (karma) are moreover performed without flaw.

Words meanings summery:

• योगक्षेमाः (yogakṣemāḥ) - prosperity and welfare (yogakṣema) (welfare, security, prosperity)

• प्रवर्तन्ते (pravartante) - they prevail (they proceed, they function, they prevail, they occur)

• प्रजानाम् (prajānām) - among the people (of the people, of the subjects, of the creatures)

• न (na) - no (not, no)

• अत्र (atra) - about this (here, in this matter, in this place)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty, suspicion)

• वैदिकानि (vaidikāni) - Vedic (Vedic, relating to the Vedas)

• च (ca) - and (and, also)

• कर्माणि (karmāṇi) - actions (karma) (actions, deeds, rituals, effects of actions)

• भवन्ति (bhavanti) - are performed (they are, they become, they exist)

• अविगुणानि (aviguṇāni) - without flaw (without defects, faultless, perfect)

• उत (uta) - moreover (and, moreover, also)

Words meanings and morphology

योगक्षेमाः (yogakṣemāḥ) - prosperity and welfare (yogakṣema) (welfare, security, prosperity)

(noun)

Nominative, masculine, plural of yogakṣema

yogakṣema - welfare, security; the securing of what is not yet possessed, and the preservation of what is possessed

Compound type : dvandva (yoga+kṣema)

• yoga – union, connection, effort, acquisition, spiritual discipline
  noun (masculine)
  Root: yuj (class 7)
• kṣema – safety, security, well-being, tranquility
  noun (masculine)

Note: The plural form suggests various aspects of welfare or an abundance of it.

प्रवर्तन्ते (pravartante) - they prevail (they proceed, they function, they prevail, they occur)

(verb)

3rd person , plural, middle, present (laṭ) of vṛt

Present Tense, 3rd Person Plural

From root vṛt (class 1, ātmanepadi) with prefix pra-. Present tense, 3rd person plural middle voice.

Prefix: pra

Root: vṛt (class 1)

प्रजानाम् (prajānām) - among the people (of the people, of the subjects, of the creatures)

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, progeny, subjects, people, creatures

Prefix: pra

Root: jan (class 4)

न (na) - no (not, no)

(indeclinable)

अत्र (atra) - about this (here, in this matter, in this place)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty, suspicion)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, suspicion

Prefix: sam

Root: śī (class 2)

Note: Derived from root śī (to lie, rest) with prefix sam- (together, completely), implying 'hanging together' or 'suspense'.

वैदिकानि (vaidikāni) - Vedic (Vedic, relating to the Vedas)

(adjective)

Nominative, neuter, plural of vaidika

vaidika - Vedic, relating to the Vedas, acquainted with the Vedas

Derived from Veda + ṭhak (Pāṇini 4.2.59)

Note: Agrees with `karmāṇi`.

च (ca) - and (and, also)

(indeclinable)

Note: Often placed after the word it connects.

कर्माणि (karmāṇi) - actions (karma) (actions, deeds, rituals, effects of actions)

(noun)

Nominative, neuter, plural of karman

karman - action, deed, work, ritual, fate (as result of actions), duty

Root: kṛ (class 8)

Note: Plural form of karman.

भवन्ति (bhavanti) - are performed (they are, they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Tense, 3rd Person Plural

From root bhū (class 1, parasmāpadi). Present tense, 3rd person plural active.

Root: bhū (class 1)

अविगुणानि (aviguṇāni) - without flaw (without defects, faultless, perfect)

(adjective)

Nominative, neuter, plural of aviguṇa

aviguṇa - without defect, faultless, perfect

Compound type : nañ-tatpuruṣa (a+viguṇa)

• a – not, non-
  indeclinable
  Negative prefix
• viguṇa – faulty, defective, imperfect
  adjective (masculine)
  From vi-guṇa
  Prefix: vi

Note: Agrees with `karmāṇi`.

उत (uta) - moreover (and, moreover, also)

(indeclinable)

Note: Sometimes used merely as an expletive or to express emphasis.