महाभारतः mahābhārataḥ - book-12, chapter-70, verse-12

अकृष्टपच्या पृथिवी भवन्त्योषधयस्तथा ।
त्वक्पत्रफलमूलानि वीर्यवन्ति भवन्ति च ॥१२॥

12. akṛṣṭapacyā pṛthivī bhavantyoṣadhayastathā ,
tvakpatraphalamūlāni vīryavanti bhavanti ca.

12. akṛṣṭapacyā pṛthivī bhavanti oṣadhayaḥ tathā
tvakpatraphalamūlāni vīryavanti bhavanti ca

12. pṛthivī akṛṣṭapacyā tathā oṣadhayaḥ bhavanti
ca tvakpatraphalamūlāni vīryavanti bhavanti

12. The earth yields its produce without cultivation, and the herbs become potent. Similarly, bark, leaves, fruits, and roots also become efficacious.

Words meanings summery:

• अकृष्टपच्या (akṛṣṭapacyā) - yielding without cultivation, uncultivated, self-growing

• पृथिवी (pṛthivī) - earth, ground, land

• भवन्ति (bhavanti) - they are, they become, they exist

• ओषधयः (oṣadhayaḥ) - herbs, plants, medicinal plants

• तथा (tathā) - and, similarly (similarly, in that manner, thus, and)

• त्वक्पत्रफलमूलानि (tvakpatraphalamūlāni) - barks, leaves, fruits, and roots

• वीर्यवन्ति (vīryavanti) - efficacious (potent, powerful, efficacious, vigorous)

• भवन्ति (bhavanti) - they are, they become, they exist

• च (ca) - also (and, also)

Words meanings and morphology

अकृष्टपच्या (akṛṣṭapacyā) - yielding without cultivation, uncultivated, self-growing

(adjective)

Nominative, feminine, singular of akṛṣṭapacya

akṛṣṭapacya - yielding without cultivation, grown without ploughing

Compound: a (not) + kṛṣṭa (ploughed) + pacya (to be grown/ripened)

Compound type : Bahuvrihi (a+kṛṣṭa+pacya)

• a – not, non-, un-
  prefix
  Particle of negation.
• kṛṣṭa – ploughed, cultivated
  adjective
  Past Passive Participle
  Derived from root kṛṣ (to plough)
  Root: kṛṣ (class 1)
• pacya – to be cooked, to be ripened, to be grown
  adjective
  Gerundive
  Derived from root pac (to cook, to ripen, to grow)
  Root: pac (class 1)

Note: Modifies pṛthivī.

पृथिवी (pṛthivī) - earth, ground, land

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, world, ground

Root: pṛth

Note: Subject of the first implied clause.

भवन्ति (bhavanti) - they are, they become, they exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present indicative

3rd person plural, present tense, active voice

Root: bhū (class 1)

Note: Verb for oṣadhayaḥ.

ओषधयः (oṣadhayaḥ) - herbs, plants, medicinal plants

(noun)

Nominative, feminine, plural of oṣadhi

oṣadhi - herb, plant, medicinal plant

Note: Subject of the second clause.

तथा (tathā) - and, similarly (similarly, in that manner, thus, and)

(indeclinable)

Note: Conjunction.

त्वक्पत्रफलमूलानि (tvakpatraphalamūlāni) - barks, leaves, fruits, and roots

(noun)

Nominative, neuter, plural of tvakpatraphalamūla

tvakpatraphalamūla - barks, leaves, fruits, and roots (collectively)

It's a Dvandva (copulative) compound of 'tvak' (bark), 'patra' (leaf), 'phala' (fruit), and 'mūla' (root).

Compound type : Dvandva (Samāhāra) (tvak+patra+phala+mūla)

• tvac – bark, skin, rind
  noun (feminine)
• patra – leaf, feather, wing
  noun (neuter)
  Root: pat
• phala – fruit, result, consequence
  noun (neuter)
  Root: phal
• mūla – root, origin, basis
  noun (neuter)
  Root: mūl

Note: Subject of the third clause.

वीर्यवन्ति (vīryavanti) - efficacious (potent, powerful, efficacious, vigorous)

(adjective)

Nominative, neuter, plural of vīryavat

vīryavat - powerful, strong, potent, efficacious

From 'vīrya' (potency, energy) + '-vat' (possessing)

Note: Predicate adjective for tvakpatraphalamūlāni.

भवन्ति (bhavanti) - they are, they become, they exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present indicative

3rd person plural, present tense, active voice

Root: bhū (class 1)

Note: Verb for tvakpatraphalamūlāni.

च (ca) - also (and, also)

(indeclinable)

Note: Conjunction, typically placed after the word it connects to the preceding clause.