महाभारतः mahābhārataḥ - book-12, chapter-70, verse-11

व्याधयो न भवन्त्यत्र नाल्पायुर्दृश्यते नरः ।
विधवा न भवन्त्यत्र नृशंसो नाभिजायते ॥११॥

11. vyādhayo na bhavantyatra nālpāyurdṛśyate naraḥ ,
vidhavā na bhavantyatra nṛśaṁso nābhijāyate.

11. vyādhayaḥ na bhavanti atra na alpāyuḥ dṛśyate naraḥ
vidhavāḥ na bhavanti atra na nṛśaṃsaḥ na abhijāyate

11. atra vyādhayaḥ na bhavanti,
alpāyuḥ naraḥ na dṛśyate.
atra vidhavāḥ na bhavanti,
nṛśaṃsaḥ na abhijāyate.

11. Diseases do not occur here, and no short-lived person is seen. Widows do not exist here, and no cruel person is born.

Words meanings summery:

• व्याधयः (vyādhayaḥ) - diseases (diseases, sicknesses, ailments)

• न (na) - not (not, no)

• भवन्ति (bhavanti) - occur (they are, they become, they exist)

• अत्र (atra) - here (here, in this place)

• न (na) - no (not, no)

• अल्पायुः (alpāyuḥ) - short-lived (short-lived, having a short life span)

• दृश्यते (dṛśyate) - is seen (is seen, appears, is visible)

• नरः (naraḥ) - person (man, person, human being)

• विधवाः (vidhavāḥ) - widows

• न (na) - not (not, no)

• भवन्ति (bhavanti) - exist (they are, they become, they exist)

• अत्र (atra) - here (here, in this place)

• न (na) - no (not, no)

• नृशंसः (nṛśaṁsaḥ) - cruel person (cruel, wicked, fierce, malicious person)

• न (na) - no (not, no)

• अभिजायते (abhijāyate) - is born (is born, originates, becomes manifest)

Words meanings and morphology

व्याधयः (vyādhayaḥ) - diseases (diseases, sicknesses, ailments)

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - disease, sickness, ailment, affliction

Prefixes: vi+ā

Root: dhā (class 3)

न (na) - not (not, no)

(indeclinable)

भवन्ति (bhavanti) - occur (they are, they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Tense, 3rd Person Plural

From root bhū (class 1, parasmāpadi). Present tense, 3rd person plural active.

Root: bhū (class 1)

अत्र (atra) - here (here, in this place)

(indeclinable)

Note: Refers to the Kṛtayuga.

न (na) - no (not, no)

(indeclinable)

अल्पायुः (alpāyuḥ) - short-lived (short-lived, having a short life span)

(adjective)

Nominative, masculine, singular of alpāyu

alpāyu - short-lived, having a short life

Compound type : bahuvrīhi (alpa+āyus)

• alpa – small, little, short, few
  adjective (masculine)
• āyus – life, duration of life, vital power
  noun (neuter)

Note: Agrees with `naraḥ`.

दृश्यते (dṛśyate) - is seen (is seen, appears, is visible)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Tense, 3rd Person Singular Passive

From root dṛś (class 1, parasmāpadi). Present tense, 3rd person singular passive voice (form `dṛśyate` is characteristic of passive voice formation).

Root: dṛś (class 1)

नरः (naraḥ) - person (man, person, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

विधवाः (vidhavāḥ) - widows

(noun)

Nominative, feminine, plural of vidhavā

vidhavā - widow, a woman without a husband

Compound type : bahuvrīhi (vi+dhava)

• vi – without, apart, dis-
  indeclinable
  Prefix indicating separation or absence.
• dhava – husband, lord, master
  noun (masculine)

Note: The singular form is vidhavā.

न (na) - not (not, no)

(indeclinable)

भवन्ति (bhavanti) - exist (they are, they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Tense, 3rd Person Plural

From root bhū (class 1, parasmāpadi). Present tense, 3rd person plural active.

Root: bhū (class 1)

अत्र (atra) - here (here, in this place)

(indeclinable)

Note: Refers to the Kṛtayuga.

न (na) - no (not, no)

(indeclinable)

नृशंसः (nṛśaṁsaḥ) - cruel person (cruel, wicked, fierce, malicious person)

(adjective)

Nominative, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, fierce, malicious; a cruel person

Compound type : bahuvrīhi (nṛ+śaṃsa)

• nṛ – man, male, person
  noun (masculine)
• śaṃsa – blessing, praise, curse, injury
  noun (masculine)
  From root śaṃs (to praise, declare, injure).
  Root: śaṃs (class 1)

Note: Here used substantively as 'a cruel person'.

न (na) - no (not, no)

(indeclinable)

अभिजायते (abhijāyate) - is born (is born, originates, becomes manifest)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Tense, 3rd Person Singular

From root jan (class 4, ātmanepadi) with prefix abhi-. Present tense, 3rd person singular middle voice (ātmanepadi).

Prefix: abhi

Root: jan (class 4)