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12,64

महाभारतः       mahābhārataḥ - book-12, chapter-64, verse-6

धर्माश्रमव्यवसिनां ब्राह्मणानां युधिष्ठिर ।
यथा त्रयाणां वर्णानां संख्यातोपश्रुतिः पुरा ।
राजधर्मेष्वनुपमा लोक्या सुचरितैरिह ॥६॥
6. dharmāśramavyavasināṁ brāhmaṇānāṁ yudhiṣṭhira ,
yathā trayāṇāṁ varṇānāṁ saṁkhyātopaśrutiḥ purā ,
rājadharmeṣvanupamā lokyā sucaritairiha.
6. dharmāśramavyavasinām brāhmaṇānām
yudhiṣṭhira yathā trayāṇām varṇānām
saṃkhyātā upaśrutiḥ purā rājadharmeṣu
anupamā lokyā sucaritaiḥ iha
6. yudhiṣṭhira,
yathā purā dharmāśramavyavasinām brāhmaṇānām trayāṇām varṇānām saṃkhyātā upaśrutiḥ,
iha rājadharmeṣu anupamā lokyā sucaritaiḥ
6. O Yudhiṣṭhira, just as there was formerly a renowned tradition concerning the Brahmins engaged in spiritual pursuits (dharma) and for the three (other) social classes (varṇa), so too, among the duties of kings (rājadharma) here, it is unequalled and beneficial to the world through good conduct.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धर्माश्रमव्यवसिनाम् (dharmāśramavyavasinām) - of those engaged in religious observances, of those devoted to spiritual duties (dharma) and stages of life (āśrama)
  • ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, of the priestly class
  • युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira, the eldest of the Pāṇḍavas (O Yudhiṣṭhira (a proper name))
  • यथा (yathā) - just as, as, in the manner that
  • त्रयाणाम् (trayāṇām) - of three
  • वर्णानाम् (varṇānām) - of the classes, of the social orders
  • संख्याता (saṁkhyātā) - counted, enumerated, celebrated, renowned
  • उपश्रुतिः (upaśrutiḥ) - oral tradition, hearsay, report
  • पुरा (purā) - formerly, in ancient times, of old
  • राजधर्मेषु (rājadharmeṣu) - among the duties of kings, in the royal constitution
  • अनुपमा (anupamā) - unequalled, incomparable, supreme
  • लोक्या (lokyā) - worldly, relating to the world, esteemed in the world, beneficial for the world
  • सुचरितैः (sucaritaiḥ) - by good conduct, by virtuous deeds
  • इह (iha) - here, in this world, in this case

Words meanings and morphology

धर्माश्रमव्यवसिनाम् (dharmāśramavyavasinām) - of those engaged in religious observances, of those devoted to spiritual duties (dharma) and stages of life (āśrama)
(noun)
Genitive, masculine, plural of dharmāśramavyavasin
dharmāśramavyavasin - one engaged in religious observances or duties of the āśramas
Compound type : tatpuruṣa (dharma+āśrama+vyavasin)
  • dharma – natural law, constitution, intrinsic nature, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
  • āśrama – hermitage, sacred dwelling, stage of life, religious observance
    noun (masculine)
    Prefix: ā
    Root: śram (class 4)
  • vyavasin – engaged in, resolute, active, pursuing
    noun (masculine)
    agent noun from root 'sā' (to finish, determine) with prefixes 'vi' and 'ava'
    Prefixes: vi+ava
    Root: sā (class 6)
ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, of the priestly class
(noun)
Genitive, masculine, plural of brāhmaṇa
brāhmaṇa - Brahmin, member of the priestly class
derived from 'brahman'
युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira, the eldest of the Pāṇḍavas (O Yudhiṣṭhira (a proper name))
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira, steady in battle (name of the eldest Pāṇḍava)
Compound 'yudhi' (in battle) + 'sthira' (firm, steady)
यथा (yathā) - just as, as, in the manner that
(indeclinable)
त्रयाणाम् (trayāṇām) - of three
(numeral)
वर्णानाम् (varṇānām) - of the classes, of the social orders
(noun)
Genitive, masculine, plural of varṇa
varṇa - color, external appearance, caste, class, social order
From root 'vṛ' (to cover, choose)
Root: vṛ (class 9)
संख्याता (saṁkhyātā) - counted, enumerated, celebrated, renowned
(adjective)
Nominative, feminine, singular of saṃkhyāta
saṁkhyāta - counted, enumerated, reckoned, celebrated, famous
Past Passive Participle
from root 'khyā' (to tell) with prefix 'sam'
Prefix: sam
Root: khyā (class 2)
उपश्रुतिः (upaśrutiḥ) - oral tradition, hearsay, report
(noun)
Nominative, feminine, singular of upaśruti
upaśruti - listening, hearing, oral tradition, hearsay
from root 'śru' (to hear) with prefix 'upa'
Prefix: upa
Root: śru (class 5)
पुरा (purā) - formerly, in ancient times, of old
(indeclinable)
राजधर्मेषु (rājadharmeṣu) - among the duties of kings, in the royal constitution
(noun)
Locative, masculine, plural of rājadharma
rājadharma - duty of a king, royal constitution, regal law
Compound type : tatpuruṣa (rājan+dharma)
  • rājan – king, ruler
    noun (masculine)
    Root: rāj (class 1)
  • dharma – natural law, constitution, intrinsic nature, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
अनुपमा (anupamā) - unequalled, incomparable, supreme
(adjective)
Nominative, feminine, singular of anupamā
anupamā - unequalled, incomparable, without comparison
Compound type : tatpuruṣa (an+upamā)
  • an – not, non-
    indeclinable
    negative prefix (variant of 'a' before vowels)
  • upamā – comparison, simile, analogy
    noun (feminine)
    from root 'mā' (to measure) with prefix 'upa'
    Prefix: upa
    Root: mā (class 2)
लोक्या (lokyā) - worldly, relating to the world, esteemed in the world, beneficial for the world
(adjective)
Nominative, feminine, singular of lokya
lokya - worldly, relating to the world, fit for the world, esteemed in the world, beneficial for mankind
derived from 'loka' with suffix '-ya'
सुचरितैः (sucaritaiḥ) - by good conduct, by virtuous deeds
(noun)
Instrumental, neuter, plural of sucarita
sucarita - good conduct, virtuous deed, excellent behavior
Compound type : karmadhāraya (su+carita)
  • su – good, well, excellent
    indeclinable
    prefix denoting goodness or excellence
  • carita – conduct, deed, action, behavior
    noun (neuter)
    Past Passive Participle
    from root 'car' (to move, act)
    Root: car (class 1)
इह (iha) - here, in this world, in this case
(indeclinable)