महाभारतः mahābhārataḥ - book-12, chapter-64, verse-17

सत्ये स्थितो धर्मपरो जितेन्द्रियः शूरो दृढं प्रीतिरतः सुराणाम् ।
बुद्ध्या भक्त्या चोत्तमश्रद्धया च ततस्तेऽहं दद्मि वरं यथेष्टम् ॥१७॥

17. satye sthito dharmaparo jitendriyaḥ; śūro dṛḍhaṁ prītirataḥ surāṇām ,
buddhyā bhaktyā cottamaśraddhayā ca; tataste'haṁ dadmi varaṁ yatheṣṭam.

17. satye sthitaḥ dharmaparaḥ jitendriyaḥ
śūraḥ dṛḍham prītirataḥ surāṇām
buddhyā bhaktyā ca uttamaśraddhayā ca
tataḥ te aham dadmi varam yathā iṣṭam

17. satye sthitaḥ,
dharmaparaḥ,
jitendriyaḥ,
śūraḥ,
surāṇām dṛḍham prītirataḥ ca (tvam asi) buddhyā bhaktyā ca uttamaśraddhayā ca (yuktaḥ asi) tataḥ te aham yatheṣṭam varam dadmi

17. Because you are established in truth, dedicated to natural law (dharma), one who has conquered their senses, courageous, and possess firm devotion to the gods, and because of your intelligence, spiritual devotion (bhakti), and supreme faith (śraddhā), I therefore grant you any boon you desire.

Words meanings summery:

• सत्ये (satye) - established in truth (in truth, in reality, in righteousness)

• स्थितः (sthitaḥ) - established (in truth) (standing, situated, established, firm)

• धर्मपरः (dharmaparaḥ) - dedicated to natural law (dharma) (devoted to dharma, intent on natural law)

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses (one who has conquered senses)

• शूरः (śūraḥ) - courageous, heroic (heroic, brave, valiant)

• दृढम् (dṛḍham) - firmly (devoted) (firmly, strongly, fixedly)

• प्रीतिरतः (prītirataḥ) - devoted to (the pleasure of) the gods (devoted to love/joy, fond of)

• सुराणाम् (surāṇām) - of the gods

• बुद्ध्या (buddhyā) - by intelligence (by intelligence, by understanding)

• भक्त्या (bhaktyā) - by devotion (bhakti) (by devotion, by loyalty)

• च (ca) - and

• उत्तमश्रद्धया (uttamaśraddhayā) - by supreme faith (śraddhā) (by supreme faith)

• च (ca) - and

• ततः (tataḥ) - therefore (due to these qualities) (therefore, thence, then)

• ते (te) - to you (Māndhātā) (to you, your)

• अहम् (aham) - I (Indra) (I)

• दद्मि (dadmi) - I grant (I give, I grant)

• वरम् (varam) - a boon (a boon, a blessing)

• यथा (yathā) - as (desired) (as, just as, according to)

• इष्टम् (iṣṭam) - desired (by you) (desired, wished, sacrificed)

Words meanings and morphology

सत्ये (satye) - established in truth (in truth, in reality, in righteousness)

(noun)

Locative, neuter, singular of satya

satya - truth, reality, true, real, righteous

From sat (being, true).

Root: as (class 2)

स्थितः (sthitaḥ) - established (in truth) (standing, situated, established, firm)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, established, firm, steady

Past Passive Participle

Past Passive Participle from root √sthā (to stand, be, remain).

Root: sthā (class 1)

Note: Used adjectivally.

धर्मपरः (dharmaparaḥ) - dedicated to natural law (dharma) (devoted to dharma, intent on natural law)

(adjective)

Nominative, masculine, singular of dharmapara

dharmapara - intent on dharma, devoted to duty/righteousness

Tatpuruṣa compound of dharma (natural law) and para (chief, devoted to).

Compound type : tatpuruṣa (dharma+para)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• para – chief, principal, devoted to, intent on
  adjective (masculine)

Note: Refers to Māndhātā.

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses (one who has conquered senses)

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - having conquered the senses, self-controlled

Bahuvrīhi compound: jita (conquered, from √ji) + indriya (sense organ).

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from root √ji (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Related to Indra, meaning 'belonging to Indra' or 'power'.

Note: Refers to Māndhātā.

शूरः (śūraḥ) - courageous, heroic (heroic, brave, valiant)

(adjective)

Nominative, masculine, singular of śūra

śūra - heroic, brave, a hero, warrior

Root: śū

दृढम् (dṛḍham) - firmly (devoted) (firmly, strongly, fixedly)

(indeclinable)

Past Passive Participle

Past Passive Participle from √dṛṃh (to make firm). Used adverbially here.

Root: dṛṃh (class 1)

Note: Adverbial use.

प्रीतिरतः (prītirataḥ) - devoted to (the pleasure of) the gods (devoted to love/joy, fond of)

(adjective)

Nominative, masculine, singular of prītirata

prītirata - devoted to pleasure/love, delighted by

Tatpuruṣa compound: prīti (love, joy, satisfaction) + rata (delighted in, devoted to).

Compound type : tatpuruṣa (prīti+rata)

• prīti – love, affection, joy, delight, satisfaction
  noun (feminine)
  From √prī (to please, love).
  Root: prī (class 9)
• rata – delighted in, devoted to, engaged in
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from √ram (to delight, enjoy).
  Root: ram (class 1)

Note: Refers to Māndhātā.

सुराणाम् (surāṇām) - of the gods

(noun)

Genitive, masculine, plural of sura

sura - god, deity

Antonym of asura.

बुद्ध्या (buddhyā) - by intelligence (by intelligence, by understanding)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intelligence, intellect, understanding, perception

From √budh (to know, understand).

Root: budh (class 1)

Note: Denotes means.

भक्त्या (bhaktyā) - by devotion (bhakti) (by devotion, by loyalty)

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, faith, attachment, worship

From √bhaj (to divide, partake, worship).

Root: bhaj (class 1)

Note: Denotes means.

च (ca) - and

(indeclinable)

Conjunction.

उत्तमश्रद्धया (uttamaśraddhayā) - by supreme faith (śraddhā) (by supreme faith)

(noun)

Instrumental, feminine, singular of uttamaśraddhā

uttamaśraddhā - supreme faith, highest trust

Tatpuruṣa compound of uttama (highest, best) and śraddhā (faith).

Compound type : tatpuruṣa (uttama+śraddhā)

• uttama – highest, best, supreme, excellent
  adjective (masculine)
  Superlative of ud (up) or ut (out).
• śraddhā – faith, trust, confidence, belief
  noun (feminine)
  From śrat (heart, trust) + √dhā (to place, hold).
  Prefix: śrat
  Root: dhā (class 3)

Note: Denotes means.

च (ca) - and

(indeclinable)

Conjunction.

Note: Links the instrumental causes.

ततः (tataḥ) - therefore (due to these qualities) (therefore, thence, then)

(indeclinable)

Adverb formed from 'tad'.

ते (te) - to you (Māndhātā) (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person singular dative/genitive pronoun (enclitic form). Here dative.

अहम् (aham) - I (Indra) (I)

(pronoun)

Nominative, singular of aham

aham - I, myself

First person singular pronoun.

दद्मि (dadmi) - I grant (I give, I grant)

(verb)

1st person , singular, active, present (laṭ) of dā

Present active

From root √dā (to give), present tense, 1st person singular.

Root: dā (class 3)

वरम् (varam) - a boon (a boon, a blessing)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, best

From √vṛ (to choose).

Root: vṛ (class 9)

यथा (yathā) - as (desired) (as, just as, according to)

(indeclinable)

Adverb/conjunction.

इष्टम् (iṣṭam) - desired (by you) (desired, wished, sacrificed)

(adjective)

Accusative, neuter, singular of iṣṭa

iṣṭa - desired, wished, beloved, sacrificed, worshipped

Past Passive Participle

Past Passive Participle from √yaj (to sacrifice, worship) or √iṣ (to wish). Here from √iṣ.

Root: iṣ (class 4)

Note: Modifies 'varam'.