महाभारतः mahābhārataḥ - book-12, chapter-64, verse-27

निर्मर्यादाः काममन्युप्रवृत्ता भीता राज्ञो नाधिगच्छन्ति पापम् ।
शिष्टाश्चान्ये सर्वधर्मोपपन्नाः साध्वाचाराः साधु धर्मं चरन्ति ॥२७॥

27. nirmaryādāḥ kāmamanyupravṛttā; bhītā rājño nādhigacchanti pāpam ,
śiṣṭāścānye sarvadharmopapannāḥ; sādhvācārāḥ sādhu dharmaṁ caranti.

27. nirmaryādāḥ kāmamanyupravṛttāḥ bhītāḥ
rājñaḥ na adhigacchanti pāpam
| śiṣṭāḥ ca anye sarvadharmopapannāḥ
sādhvācārāḥ sādhu dharmam caranti

27. nirmaryādāḥ kāmamanyupravṛttāḥ bhītāḥ
rājñaḥ na pāpam adhigacchanti
ca anye śiṣṭāḥ sarvadharmopapannāḥ
sādhvācārāḥ sādhu dharmam caranti

27. Those who are unrestrained (nirmaryādāḥ) and driven by desire and anger do not incur evil (pāpam) out of fear of the king. And other disciplined individuals, endowed with all aspects of natural law (dharma) and of good conduct, properly practice natural law (dharma).

Words meanings summery:

• निर्मर्यादाः (nirmaryādāḥ) - unrestrained, lawless, without boundaries

• काममन्युप्रवृत्ताः (kāmamanyupravṛttāḥ) - driven by desire and anger, inclined to lust and wrath

• भीताः (bhītāḥ) - afraid, fearing

• राज्ञः (rājñaḥ) - of the king

• न (na) - not, no

• अधिगच्छन्ति (adhigacchanti) - they incur, they obtain, they reach

• पापम् (pāpam) - sin, evil, wrong

• शिष्टाः (śiṣṭāḥ) - disciplined, virtuous, well-behaved

• च (ca) - and

• अन्ये (anye) - others

• सर्वधर्मोपपन्नाः (sarvadharmopapannāḥ) - endowed with all (natural) laws, possessing all virtues

• साध्वाचाराः (sādhvācārāḥ) - of good conduct, virtuous in behavior

• साधु (sādhu) - properly, rightly, well

• धर्मम् (dharmam) - natural law, righteousness, duty

• चरन्ति (caranti) - they practice, they follow, they move, they behave

Words meanings and morphology

निर्मर्यादाः (nirmaryādāḥ) - unrestrained, lawless, without boundaries

(adjective)

Nominative, masculine, plural of nirmaryāda

nirmaryāda - unrestrained, lawless, beyond limits, without boundaries

Compound type : bahuvrīhi (nis+maryādā)

• nis – without, out of
  indeclinable
• maryādā – limit, boundary, rule, law, decorum
  noun (feminine)

Note: Agrees with the implied subject (e.g., 'people').

काममन्युप्रवृत्ताः (kāmamanyupravṛttāḥ) - driven by desire and anger, inclined to lust and wrath

(adjective)

Nominative, masculine, plural of kāmamanyupravṛtta

kāmamanyupravṛtta - driven by desire and anger

Compound type : tatpuruṣa (kāma+manyu+pravṛtta)

• kāma – desire, wish, lust
  noun (masculine)
• manyu – anger, wrath, passion
  noun (masculine)
• pravṛtta – proceeded, engaged in, devoted to, driven
  adjective (masculine)
  Past Passive Participle
  Derived from pra-vṛt- with kta suffix.
  Prefix: pra
  Root: vṛt (class 1)

Note: Agrees with `nirmaryādāḥ`.

भीताः (bhītāḥ) - afraid, fearing

(adjective)

Nominative, masculine, plural of bhīta

bhīta - afraid, fearing

Past Passive Participle

Derived from root `bhī` (to fear) with kta suffix.

Root: bhī (class 3)

Note: Agrees with `nirmaryādāḥ`.

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Root: rāj

Note: Indicates the object of fear.

न (na) - not, no

(indeclinable)

Note: Negates the verb `adhigacchanti`.

अधिगच्छन्ति (adhigacchanti) - they incur, they obtain, they reach

(verb)

3rd person , plural, active, present indicative (laṭ) of adhigam

Prefix: adhi

Root: gam (class 1)

पापम् (pāpam) - sin, evil, wrong

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, bad deed, wickedness

Note: Object of `adhigacchanti`.

शिष्टाः (śiṣṭāḥ) - disciplined, virtuous, well-behaved

(adjective)

Nominative, masculine, plural of śiṣṭa

śiṣṭa - disciplined, educated, virtuous, remaining

Past Passive Participle

Derived from root `śiṣ` (to teach, to discipline) with kta suffix.

Root: śiṣ (class 7)

Note: Subject of `caranti`.

च (ca) - and

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, different

Note: Agrees with `śiṣṭāḥ`.

सर्वधर्मोपपन्नाः (sarvadharmopapannāḥ) - endowed with all (natural) laws, possessing all virtues

(adjective)

Nominative, masculine, plural of sarvadharmopapanna

sarvadharmopapanna - endowed with all laws (dharma), possessing all virtues

Compound type : tatpuruṣa (sarva+dharma+upapanna)

• sarva – all, every, whole
  pronoun (masculine)
• dharma – natural law, intrinsic nature, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ
• upapanna – endowed with, furnished with, fit, suitable
  adjective (masculine)
  Past Passive Participle
  Derived from upa-pad- with kta suffix.
  Prefix: upa
  Root: pad (class 4)

Note: Agrees with `śiṣṭāḥ`.

साध्वाचाराः (sādhvācārāḥ) - of good conduct, virtuous in behavior

(adjective)

Nominative, masculine, plural of sādhvācāra

sādhvācāra - of good conduct, virtuous in behavior, having proper customs

Compound type : karmadhāraya (sādhu+ācāra)

• sādhu – good, proper, righteous, virtuous
  adjective (masculine)
• ācāra – conduct, custom, practice, behavior
  noun (masculine)

Note: Agrees with `śiṣṭāḥ`.

साधु (sādhu) - properly, rightly, well

(indeclinable)

Note: Modifies `caranti`.

धर्मम् (dharmam) - natural law, righteousness, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, constitution

Root: dhṛ

Note: Object of `caranti`.

चरन्ति (caranti) - they practice, they follow, they move, they behave

(verb)

3rd person , plural, active, present indicative (laṭ) of car

Root: car (class 1)