महाभारतः mahābhārataḥ - book-12, chapter-64, verse-19

क्षात्राद्धर्माद्विपुलादप्रमेयाल्लोकाः प्राप्ताः स्थापितं स्वं यशश्च ।
धर्मो योऽसावादिदेवात्प्रवृत्तो लोकज्येष्ठस्तं न जानामि कर्तुम् ॥१९॥

19. kṣātrāddharmādvipulādaprameyā;llokāḥ prāptāḥ sthāpitaṁ svaṁ yaśaśca ,
dharmo yo'sāvādidevātpravṛtto; lokajyeṣṭhastaṁ na jānāmi kartum.

19. kṣātrāt dharmāt vipulāt aprameyāt
lokāḥ prāptāḥ sthāpitam svam yaśaḥ ca
dharmaḥ yaḥ asau ādidevāt pravṛttaḥ
lokajyeṣṭhaḥ tam na jānāmi kartum

19. vipulāt aprameyāt kṣātrāt dharmāt lokāḥ prāptāḥ ca svam yaśaḥ sthāpitam yaḥ asau dharmaḥ ādidevāt pravṛttaḥ lokajyeṣṭhaḥ,
tam kartum na jānāmi

19. Through the vast and immeasurable warrior's (dharma) [constitution], worlds have been attained and one's own glory has been established. But that (dharma) [constitution] which originated from the Primeval Deity, the most supreme in the world—I do not know how to practice it.

Words meanings summery:

• क्षात्रात् (kṣātrāt) - from the warrior, from the martial

• धर्मात् (dharmāt) - from the constitution, from the natural law, from the intrinsic nature, from righteousness

• विपुलात् (vipulāt) - from the vast, from the extensive, from the broad

• अप्रमेयात् (aprameyāt) - from the immeasurable, from the incomprehensible

• लोकाः (lokāḥ) - worlds, people

• प्राप्ताः (prāptāḥ) - attained, reached, obtained

• स्थापितम् (sthāpitam) - established, placed, fixed

• स्वम् (svam) - one's own, own

• यशः (yaśaḥ) - fame, glory, renown

• च (ca) - and, also

• धर्मः (dharmaḥ) - the constitution, the natural law, the intrinsic nature, righteousness

• यः (yaḥ) - who, which, that

• असौ (asau) - that (one), this (one)

• आदिदेवात् (ādidevāt) - from the Primeval Deity

• प्रवृत्तः (pravṛttaḥ) - originated, proceeded, engaged

• लोकज्येष्ठः (lokajyeṣṭhaḥ) - most excellent in the world, supreme among beings

• तम् (tam) - him, that

• न (na) - not, no

• जानामि (jānāmi) - I know

• कर्तुम् (kartum) - to do, to make, to perform

Words meanings and morphology

क्षात्रात् (kṣātrāt) - from the warrior, from the martial

(adjective)

Ablative, masculine, singular of kṣātra

kṣātra - belonging to a kṣatriya, martial, valorous

Derived from kṣatra (warrior class) with the taddhita suffix aṇ.

धर्मात् (dharmāt) - from the constitution, from the natural law, from the intrinsic nature, from righteousness

(noun)

Ablative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue

विपुलात् (vipulāt) - from the vast, from the extensive, from the broad

(adjective)

Ablative, masculine, singular of vipula

vipula - vast, extensive, broad, abundant

अप्रमेयात् (aprameyāt) - from the immeasurable, from the incomprehensible

(adjective)

Ablative, masculine, singular of aprameya

aprameya - immeasurable, incomprehensible, boundless

Compound type : tatpurusha (a+prameya)

• a – not, non-
  indeclinable
• prameya – measurable, comprehensible, object of knowledge
  adjective (masculine)
  Gerundive
  Gerundive (potential passive participle) of pra-mā (to measure, to know).
  Prefix: pra
  Root: mā (class 2)

लोकाः (lokāḥ) - worlds, people

(noun)

Nominative, masculine, plural of loka

loka - world, people, realm

प्राप्ताः (prāptāḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Derived from the root āp (to obtain) with the prefix pra.

Prefix: pra

Root: āp (class 5)

स्थापितम् (sthāpitam) - established, placed, fixed

(adjective)

Nominative, neuter, singular of sthāpita

sthāpita - established, placed, fixed

Past Passive Participle

Derived from the causal form of the root sthā (to stand).

Root: sthā (class 1)

स्वम् (svam) - one's own, own

(adjective)

Nominative, neuter, singular of sva

sva - own, one's own, self

यशः (yaśaḥ) - fame, glory, renown

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, renown

च (ca) - and, also

(indeclinable)

धर्मः (dharmaḥ) - the constitution, the natural law, the intrinsic nature, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असौ (asau) - that (one), this (one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this

आदिदेवात् (ādidevāt) - from the Primeval Deity

(noun)

Ablative, masculine, singular of ādideva

ādideva - Primeval Deity, primal god

Compound type : tatpurusha (ādi+deva)

• ādi – first, primal, beginning
  adjective
• deva – god, deity
  noun (masculine)

प्रवृत्तः (pravṛttaḥ) - originated, proceeded, engaged

(adjective)

Nominative, masculine, singular of pravṛtta

pravṛtta - originated, proceeded, engaged, commenced

Past Passive Participle

Derived from the root vṛt (to turn, exist) with the prefix pra.

Prefix: pra

Root: vṛt (class 1)

लोकज्येष्ठः (lokajyeṣṭhaḥ) - most excellent in the world, supreme among beings

(adjective)

Nominative, masculine, singular of lokajyeṣṭha

lokajyeṣṭha - most excellent in the world, supreme among beings

Compound type : tatpurusha (loka+jyeṣṭha)

• loka – world, people, realm
  noun (masculine)
• jyeṣṭha – eldest, foremost, supreme, best
  adjective (masculine)
  Superlative degree of praśasya (excellent) or vṛddha (old).

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

न (na) - not, no

(indeclinable)

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

Root: kṛ (class 8)

Note: Infinitive form of the verb.