महाभारतः mahābhārataḥ - book-12, chapter-64, verse-21

शेषाः सृष्टा ह्यन्तवन्तो ह्यनन्ताः सुप्रस्थानाः क्षत्रधर्माविशिष्टाः ।
अस्मिन्धर्मे सर्वधर्माः प्रविष्टास्तस्माद्धर्मं श्रेष्ठमिमं वदन्ति ॥२१॥

21. śeṣāḥ sṛṣṭā hyantavanto hyanantāḥ; suprasthānāḥ kṣatradharmāviśiṣṭāḥ ,
asmindharme sarvadharmāḥ praviṣṭā;stasmāddharmaṁ śreṣṭhamimaṁ vadanti.

21. śeṣāḥ sṛṣṭāḥ hi antavantaḥ hi anantāḥ
suprasthānāḥ kṣatradharmāviśiṣṭāḥ
asmin dharme sarvadharmāḥ praviṣṭāḥ
tasmāt dharmam śreṣṭham imam vadanti

21. śeṣāḥ sṛṣṭāḥ hi antavantaḥ hi anantāḥ
suprasthānāḥ kṣatradharmāviśiṣṭāḥ (santi)
asmin dharme sarvadharmāḥ praviṣṭāḥ (santi)
tasmāt imam dharmam śreṣṭham vadanti

21. The other created (dharma) [constitutions] are indeed finite, yet also indeed boundless. They are well-established but not specifically distinguished by the warrior's (dharma) [constitution]. All (dharma) [constitutions] are encompassed within this (dharma) [constitution]; therefore, they declare this (dharma) [constitution] to be the most excellent.

Words meanings summery:

• शेषाः (śeṣāḥ) - the remaining, others

• सृष्टाः (sṛṣṭāḥ) - created, emanated

• हि (hi) - indeed, for, because

• अन्तवन्तः (antavantaḥ) - finite, having an end

• हि (hi) - indeed, for, because

• अनन्ताः (anantāḥ) - boundless, endless, infinite, innumerable

• सुप्रस्थानाः (suprasthānāḥ) - well-established, well-founded, excellent path

• क्षत्रधर्माविशिष्टाः (kṣatradharmāviśiṣṭāḥ) - not specifically distinguished by warrior's (dharma) [constitution]

• अस्मिन् (asmin) - in this

• धर्मे (dharme) - in the constitution, in the natural law, in the intrinsic nature

• सर्वधर्माः (sarvadharmāḥ) - all (dharma) [constitutions], all duties

• प्रविष्टाः (praviṣṭāḥ) - entered, included, penetrated

• तस्मात् (tasmāt) - therefore, from that

• धर्मम् (dharmam) - the constitution, the natural law, the intrinsic nature, righteousness

• श्रेष्ठम् (śreṣṭham) - best, most excellent

• इमम् (imam) - this

• वदन्ति (vadanti) - they say, they declare

Words meanings and morphology

शेषाः (śeṣāḥ) - the remaining, others

(adjective)

Nominative, masculine, plural of śeṣa

śeṣa - remainder, residue, other, secondary

सृष्टाः (sṛṣṭāḥ) - created, emanated

(adjective)

Nominative, masculine, plural of sṛṣṭa

sṛṣṭa - created, emanated, produced

Past Passive Participle

Derived from the root sṛj (to emit, create).

Root: sṛj (class 6)

हि (hi) - indeed, for, because

(indeclinable)

अन्तवन्तः (antavantaḥ) - finite, having an end

(adjective)

Nominative, masculine, plural of antavat

antavat - having an end, finite, perishable

हि (hi) - indeed, for, because

(indeclinable)

अनन्ताः (anantāḥ) - boundless, endless, infinite, innumerable

(adjective)

Nominative, masculine, plural of ananta

ananta - boundless, endless, infinite, innumerable, Vishnu/Shesha

Compound type : nañ-tatpurusha (an+anta)

• an – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

सुप्रस्थानाः (suprasthānāḥ) - well-established, well-founded, excellent path

(adjective)

Nominative, masculine, plural of suprasthāna

suprasthāna - well-established, well-founded, having a good course/path

Compound type : tatpurusha (su+prasthāna)

• su – good, well, excellent
  indeclinable
• prasthāna – setting out, journey, departure, course, position
  noun (neuter)
  Derived from the root sthā (to stand) with the prefix pra.
  Prefix: pra
  Root: sthā (class 1)

क्षत्रधर्माविशिष्टाः (kṣatradharmāviśiṣṭāḥ) - not specifically distinguished by warrior's (dharma) [constitution]

(adjective)

Nominative, masculine, plural of kṣatradharmāviśiṣṭa

kṣatradharmāviśiṣṭa - not distinguished by kṣātra dharma

Compound type : bahuvrihi (kṣatradharma+aviśiṣṭa)

• kṣatradharma – warrior's (dharma) [constitution], duty of a kṣatriya
  noun (masculine)
• aviśiṣṭa – not distinguished, not special, not differentiated
  adjective (masculine)
  Past Passive Participle
  Nañ-tatpuruṣa compound: a (not) + viśiṣṭa (distinguished). viśiṣṭa is from root śiṣ (to distinguish) with prefix vi.
  Prefix: vi
  Root: śiṣ (class 7)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

धर्मे (dharme) - in the constitution, in the natural law, in the intrinsic nature

(noun)

Locative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue

सर्वधर्माः (sarvadharmāḥ) - all (dharma) [constitutions], all duties

(noun)

Nominative, masculine, plural of sarvadharma

sarvadharma - all duties, all kinds of (dharma) [constitutions]

Compound type : karmadhāraya (sarva+dharma)

• sarva – all, every
  adjective (masculine)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)

प्रविष्टाः (praviṣṭāḥ) - entered, included, penetrated

(adjective)

Nominative, masculine, plural of praviṣṭa

praviṣṭa - entered, included, penetrated, engaged in

Past Passive Participle

Derived from the root viś (to enter) with the prefix pra.

Prefix: pra

Root: viś (class 6)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Adverbial use of the ablative case.

धर्मम् (dharmam) - the constitution, the natural law, the intrinsic nature, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue

श्रेष्ठम् (śreṣṭham) - best, most excellent

(adjective)

Accusative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme

Superlative degree of 'śrī' or 'praśasya'.

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

वदन्ति (vadanti) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Root: vad (class 1)