महाभारतः mahābhārataḥ - book-12, chapter-64, verse-20

इन्द्र उवाच ।
असैनिकोऽधर्मपरश्चरेथाः परां गतिं लप्स्यसे चाप्रमत्तः ।
क्षात्रो धर्मो ह्यादिदेवात्प्रवृत्तः पश्चादन्ये शेषभूताश्च धर्माः ॥२०॥

20. indra uvāca ,
asainiko'dharmaparaścarethāḥ; parāṁ gatiṁ lapsyase cāpramattaḥ ,
kṣātro dharmo hyādidevātpravṛttaḥ; paścādanye śeṣabhūtāśca dharmāḥ.

20. indraḥ uvāca asainikaḥ adharmaparaḥ
carethāḥ parām gatim lapsyase ca apramattaḥ
kṣātraḥ dharmaḥ hi ādidevāt
pravṛttaḥ paścāt anye śeṣabhūtāḥ ca dharmāḥ

20. indraḥ uvāca: "asainikaḥ adharmaparaḥ (ca) apramattaḥ carethāḥ (tarhi) parām gatim lapsyase hi kṣātraḥ dharmaḥ ādidevāt pravṛttaḥ,
paścāt ca anye dharmāḥ śeṣabhūtāḥ (santi)"

20. Indra said: "If you were to live without an army and dedicate yourself to a path beyond (royal) `dharma` (adharma), then, being vigilant, you would attain the supreme state. However, the warrior's (dharma) [constitution] truly originated from the Primeval Deity, and subsequently, other (dharma) [constitutions] are merely subservient to it."

Words meanings summery:

• इन्द्रः (indraḥ) - Indra

• उवाच (uvāca) - he said, he spoke

• असैनिकः (asainikaḥ) - without an army, non-combatant

• अधर्मपरः (adharmaparaḥ) - dedicated to a path beyond royal duty (devoted to what is not (royal) dharma, devoted to non-duty (in context of renunciation), devoted to unrighteousness)

• चरेथाः (carethāḥ) - you should act, you should roam, you should practice

• पराम् (parām) - supreme, highest, excellent

• गतिम् (gatim) - goal, state, destination

• लप्स्यसे (lapsyase) - you will attain, you will obtain

• च (ca) - and, also

• अप्रमत्तः (apramattaḥ) - diligent, vigilant, attentive

• क्षात्रः (kṣātraḥ) - warrior's, martial

• धर्मः (dharmaḥ) - the constitution, the natural law, the intrinsic nature, righteousness

• हि (hi) - indeed, for, because

• आदिदेवात् (ādidevāt) - from the Primeval Deity

• प्रवृत्तः (pravṛttaḥ) - originated, proceeded, engaged

• पश्चात् (paścāt) - afterwards, subsequently, behind

• अन्ये (anye) - others

• शेषभूताः (śeṣabhūtāḥ) - subservient, secondary, remaining

• च (ca) - and, also

• धर्माः (dharmāḥ) - constitutions, natural laws, intrinsic natures, duties

Words meanings and morphology

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (name of a Vedic deity)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Indicative

Perfect tense (lit) 3rd person singular active form of the root vac.

Root: vac (class 2)

असैनिकः (asainikaḥ) - without an army, non-combatant

(adjective)

Nominative, masculine, singular of asainika

asainika - without an army, not a soldier, non-combatant

Compound type : nañ-tatpurusha (a+sainika)

• a – not, non-
  indeclinable
• sainika – pertaining to an army, a soldier
  adjective (masculine)
  Derived from senā (army) + ṭhak (suffix).

अधर्मपरः (adharmaparaḥ) - dedicated to a path beyond royal duty (devoted to what is not (royal) dharma, devoted to non-duty (in context of renunciation), devoted to unrighteousness)

(adjective)

Nominative, masculine, singular of adharmapara

adharmapara - devoted to unrighteousness, committed to non-duty (in specific contexts)

Compound type : tatpurusha (adharma+para)

• adharma – unrighteousness, non-duty, anti-dharma
  noun (masculine)
• para – devoted to, intent on, supreme, next
  adjective (masculine)

चरेथाः (carethāḥ) - you should act, you should roam, you should practice

(verb)

2nd person , singular, active, optative (liṅ) of car

Root: car (class 1)

पराम् (parām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, excellent, ultimate

गतिम् (gatim) - goal, state, destination

(noun)

Accusative, feminine, singular of gati

gati - movement, course, path, state, destination, goal

लप्स्यसे (lapsyase) - you will attain, you will obtain

(verb)

2nd person , singular, middle, future (lṛṭ) of labh

Root: labh (class 1)

च (ca) - and, also

(indeclinable)

अप्रमत्तः (apramattaḥ) - diligent, vigilant, attentive

(adjective)

Nominative, masculine, singular of apramatta

apramatta - diligent, vigilant, attentive, not negligent

Compound type : nañ-tatpurusha (a+pramatta)

• a – not, non-
  indeclinable
• pramatta – negligent, careless
  adjective (masculine)
  Past Passive Participle
  Derived from the root mad (to be mad, to rejoice) with the prefix pra, meaning 'negligent'.
  Prefix: pra
  Root: mad (class 4)

क्षात्रः (kṣātraḥ) - warrior's, martial

(adjective)

Nominative, masculine, singular of kṣātra

kṣātra - belonging to a kṣatriya, martial, valorous

Derived from kṣatra (warrior class) with the taddhita suffix aṇ.

धर्मः (dharmaḥ) - the constitution, the natural law, the intrinsic nature, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue

हि (hi) - indeed, for, because

(indeclinable)

आदिदेवात् (ādidevāt) - from the Primeval Deity

(noun)

Ablative, masculine, singular of ādideva

ādideva - Primeval Deity, primal god

Compound type : tatpurusha (ādi+deva)

• ādi – first, primal, beginning
  adjective
• deva – god, deity
  noun (masculine)

प्रवृत्तः (pravṛttaḥ) - originated, proceeded, engaged

(adjective)

Nominative, masculine, singular of pravṛtta

pravṛtta - originated, proceeded, engaged, commenced

Past Passive Participle

Derived from the root vṛt (to turn, exist) with the prefix pra.

Prefix: pra

Root: vṛt (class 1)

पश्चात् (paścāt) - afterwards, subsequently, behind

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, different

शेषभूताः (śeṣabhūtāḥ) - subservient, secondary, remaining

(adjective)

Nominative, masculine, plural of śeṣabhūta

śeṣabhūta - being a remnant, secondary, subservient

Compound type : tatpurusha (śeṣa+bhūta)

• śeṣa – remainder, residue, secondary
  noun (masculine)
• bhūta – become, been, existing, a being
  adjective (masculine)
  Past Passive Participle
  Derived from the root bhū (to be, to become).
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

धर्माः (dharmāḥ) - constitutions, natural laws, intrinsic natures, duties

(noun)

Nominative, masculine, plural of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue