महाभारतः mahābhārataḥ - book-12, chapter-64, verse-23

यदि ह्यसौ भगवान्नाहनिष्यद्रिपून्सर्वान्वसुमानप्रमेयः ।
न ब्राह्मणा न च लोकादिकर्ता न सद्धर्मा नादिधर्मा भवेयुः ॥२३॥

23. yadi hyasau bhagavānnāhaniṣya;dripūnsarvānvasumānaprameyaḥ ,
na brāhmaṇā na ca lokādikartā; na saddharmā nādidharmā bhaveyuḥ.

23. yadi hi asau bhagavān na āhaniṣyat
ripūn sarvān vasumān aprameyaḥ
na brāhmaṇāḥ na ca lokādikartā na
saddharmāḥ na ādidharmāḥ bhaveyuḥ

23. hi yadi asau aprameyaḥ vasumān bhagavān sarvān ripūn na āhaniṣyat,
(tadā) brāhmaṇāḥ na,
ca lokādikartā na,
saddharmāḥ na,
ādidharmāḥ na bhaveyuḥ

23. If, indeed, that immeasurable and opulent Lord (Bhagavān) had not vanquished all enemies, then neither the Brahmins, nor the creator of the worlds, nor the righteous (dharma) and primordial (dharma) constitutional principles would have existed.

Words meanings summery:

• यदि (yadi) - if

• हि (hi) - indeed, surely

• असौ (asau) - that Lord (that one, he)

• भगवान् (bhagavān) - the Lord (Lord, worshipful, opulent)

• न (na) - not

• आहनिष्यत् (āhaniṣyat) - would have vanquished (would have struck down, would have killed)

• रिपून् (ripūn) - enemies

• सर्वान् (sarvān) - all, every

• वसुमान् (vasumān) - wealthy, opulent, prosperous

• अप्रमेयः (aprameyaḥ) - immeasurable (immeasurable, incomprehensible, unprovable)

• न (na) - not, neither

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• न (na) - not, nor

• च (ca) - and, also

• लोकादिकर्ता (lokādikartā) - the creator of the worlds (creator of the worlds, primordial agent)

• न (na) - not, nor

• सद्धर्माः (saddharmāḥ) - righteous (dharma) constitutional principles (righteous laws, eternal principles)

• न (na) - not, nor

• आदिधर्माः (ādidharmāḥ) - primordial (dharma) constitutional principles (primordial laws, ancient principles)

• भवेयुः (bhaveyuḥ) - they would be, they would exist

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

असौ (asau) - that Lord (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

भगवान् (bhagavān) - the Lord (Lord, worshipful, opulent)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, venerable, divine, holy, Lord

न (na) - not

(indeclinable)

आहनिष्यत् (āhaniṣyat) - would have vanquished (would have struck down, would have killed)

(verb)

3rd person , singular, active, imperfect (laṅ) of han

Imperfect

3rd person singular active, with prefix ā-

Prefix: ā

Root: han (class 2)

रिपून् (ripūn) - enemies

(noun)

Accusative, masculine, plural of ripu

ripu - enemy, foe

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

वसुमान् (vasumān) - wealthy, opulent, prosperous

(adjective)

Nominative, masculine, singular of vasumat

vasumat - possessing wealth, wealthy, opulent, prosperous

Possessive suffix -mat

अप्रमेयः (aprameyaḥ) - immeasurable (immeasurable, incomprehensible, unprovable)

(adjective)

Nominative, masculine, singular of aprameya

aprameya - immeasurable, incomprehensible, unprovable

Gerundive

Negated gerundive of pra-mā (to measure)

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, non-
  indeclinable
  Negative prefix
• prameya – knowable, measurable, provable
  adjective (masculine)
  Gerundive
  Gerundive of pra-mā (to measure, to know)
  Prefix: pra
  Root: mā (class 2)

न (na) - not, neither

(indeclinable)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman

न (na) - not, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

लोकादिकर्ता (lokādikartā) - the creator of the worlds (creator of the worlds, primordial agent)

(noun)

Nominative, masculine, singular of lokādikartṛ

lokādikartṛ - creator of the worlds

Compound type : ṣaṣṭhī-tatpuruṣa (loka+ādi+kartṛ)

• loka – world, realm, people
  noun (masculine)
• ādi – beginning, primordial
  noun (masculine)
• kartṛ – doer, maker, creator
  noun (masculine)
  Agent noun
  Agent noun from root kṛ (to do)
  Root: kṛ (class 8)

न (na) - not, nor

(indeclinable)

सद्धर्माः (saddharmāḥ) - righteous (dharma) constitutional principles (righteous laws, eternal principles)

(noun)

Nominative, masculine, plural of saddharma

saddharma - true law, virtuous conduct, righteous duty, eternal principle

Compound type : karmadhāraya (sat+dharma)

• sat – good, true, existing, righteous
  adjective (masculine)
  Present Active Participle
  Present active participle of as (to be)
  Root: as (class 2)
• dharma – constitutional principle, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

न (na) - not, nor

(indeclinable)

आदिधर्माः (ādidharmāḥ) - primordial (dharma) constitutional principles (primordial laws, ancient principles)

(noun)

Nominative, masculine, plural of ādidharma

ādidharma - original law, ancient custom, primordial principle

Compound type : karmadhāraya (ādi+dharma)

• ādi – beginning, first, primordial
  noun (masculine)
• dharma – constitutional principle, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

भवेयुः (bhaveyuḥ) - they would be, they would exist

(verb)

3rd person , plural, active, optative (vidhiliṅ) of bhū

Optative

3rd person plural active

Root: bhū (class 1)