महाभारतः mahābhārataḥ - book-12, chapter-58, verse-24

एष ते राजधर्माणां लेशः समनुवर्णितः ।
भूयस्ते यत्र संदेहस्तद्ब्रूहि वदतां वर ॥२४॥

24. eṣa te rājadharmāṇāṁ leśaḥ samanuvarṇitaḥ ,
bhūyaste yatra saṁdehastadbrūhi vadatāṁ vara.

24. eṣaḥ te rājadharmaṇām leśaḥ samanuvarṇitaḥ |
bhūyaḥ te yatra sandehaḥ tat brūhi vadatām vara

24. eṣaḥ te rājadharmaṇām leśaḥ samanuvarṇitaḥ
bhūyaḥ te yatra sandehaḥ tat brūhi vadatām vara

24. This small portion of the royal duties (dharma) has been described to you. O best among speakers, tell me if you have any further doubts.

Words meanings summery:

• एषः (eṣaḥ) - this description or portion (this (masculine nominative singular))

• ते (te) - to you (addressed to Yudhiṣṭhira) (to you, for you, your)

• राजधर्मणाम् (rājadharmaṇām) - of the specific duties of kingship (of the royal duties, of the duties of kings)

• लेशः (leśaḥ) - a brief or partial description (a small portion, a trace, a glimpse, a little)

• समनुवर्णितः (samanuvarṇitaḥ) - fully described and explained (described, explained, elucidated)

• भूयः (bhūyaḥ) - further, in addition (further, again, more)

• ते (te) - you (dative singular, implying 'for you' or 'in your case') (to you, for you, your)

• यत्र (yatra) - where (in which area/topic) (where, in which place, in which case)

• सन्देहः (sandehaḥ) - any remaining doubt or question (doubt, uncertainty, suspicion)

• तत् (tat) - that (doubt/topic) (that, therefore)

• ब्रूहि (brūhi) - tell me (about that doubt) (tell, speak, say)

• वदताम् (vadatām) - among those who speak (used in vocative compound) (of speakers, of those who speak)

• वर (vara) - O best one (vocative singular) (best, excellent, choice, boon)

Words meanings and morphology

एषः (eṣaḥ) - this description or portion (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, this one

ते (te) - to you (addressed to Yudhiṣṭhira) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Alternative form for dative or genitive singular of yuṣmad.

राजधर्मणाम् (rājadharmaṇām) - of the specific duties of kingship (of the royal duties, of the duties of kings)

(noun)

Genitive, masculine, plural of rājadharma

rājadharma - royal duty, duty of a king, king's constitution

Compound type : tatpuruṣa (rājan+dharma)

• rājan – king, ruler
  noun (masculine)
• dharma – duty, righteousness, natural law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

लेशः (leśaḥ) - a brief or partial description (a small portion, a trace, a glimpse, a little)

(noun)

Nominative, masculine, singular of leśa

leśa - a small portion, a trace, a little

Root: liś (class 6)

समनुवर्णितः (samanuvarṇitaḥ) - fully described and explained (described, explained, elucidated)

(adjective)

Nominative, masculine, singular of samanuvarṇita

samanuvarṇita - well-described, explained, narrated

Past Passive Participle

Derived from verb root varṇ with upasargas sam and anu

Prefixes: sam+anu

Root: varṇ (class 10)

भूयः (bhūyaḥ) - further, in addition (further, again, more)

(indeclinable)

Comparative adverb of bahu (much)

Note: Adverb.

ते (te) - you (dative singular, implying 'for you' or 'in your case') (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Alternative form for dative or genitive singular of yuṣmad.

यत्र (yatra) - where (in which area/topic) (where, in which place, in which case)

(indeclinable)

Note: Adverb.

सन्देहः (sandehaḥ) - any remaining doubt or question (doubt, uncertainty, suspicion)

(noun)

Nominative, masculine, singular of sandeha

sandeha - doubt, uncertainty, suspicion

Prefix: sam

Root: dih (class 1)

तत् (tat) - that (doubt/topic) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Functions as direct object of 'brūhi'.

ब्रूहि (brūhi) - tell me (about that doubt) (tell, speak, say)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

वदताम् (vadatām) - among those who speak (used in vocative compound) (of speakers, of those who speak)

(adjective)

Genitive, plural of vadat

vadat - speaking, speaker

Present Active Participle

Derived from root vad (to speak)

Root: vad (class 1)

Note: Used in compound 'vadatām vara'.

वर (vara) - O best one (vocative singular) (best, excellent, choice, boon)

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, choice, boon

Root: vṛ (class 9)