महाभारतः
mahābhārataḥ
-
book-12, chapter-58, verse-12
नीतिधर्मानुसरणं नित्यमुत्थानमेव च ।
रिपूणामनवज्ञानं नित्यं चानार्यवर्जनम् ॥१२॥
रिपूणामनवज्ञानं नित्यं चानार्यवर्जनम् ॥१२॥
12. nītidharmānusaraṇaṁ nityamutthānameva ca ,
ripūṇāmanavajñānaṁ nityaṁ cānāryavarjanam.
ripūṇāmanavajñānaṁ nityaṁ cānāryavarjanam.
12.
nītidharmānusaraṇam nityam utthānam eva ca
ripūṇām anavajñānam nityam ca anāryavarjanam
ripūṇām anavajñānam nityam ca anāryavarjanam
12.
nītidharmānusaraṇam nityam utthānam eva ca
ripūṇām anavajñānam nityam ca anāryavarjanam
ripūṇām anavajñānam nityam ca anāryavarjanam
12.
Constant adherence to ethical principles (nīti) and natural law (dharma), perpetual exertion, never underestimating enemies, and consistently avoiding ignoble individuals.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नीतिधर्मानुसरणम् (nītidharmānusaraṇam) - following ethical principles and natural law, adherence to policy and duty
- नित्यम् (nityam) - constantly, perpetually, always
- उत्थानम् (utthānam) - exertion, endeavor, rising, effort, prosperity
- एव (eva) - indeed, certainly, only, just
- च (ca) - and, also
- रिपूणाम् (ripūṇām) - of enemies
- अनवज्ञानम् (anavajñānam) - non-disregard, not underestimating, respect
- नित्यम् (nityam) - constantly, perpetually, always
- च (ca) - and, also
- अनार्यवर्जनम् (anāryavarjanam) - avoidance of ignoble people, shunning the ignoble
Words meanings and morphology
नीतिधर्मानुसरणम् (nītidharmānusaraṇam) - following ethical principles and natural law, adherence to policy and duty
(noun)
Nominative, neuter, singular of nītidharmānusaraṇa
nītidharmānusaraṇa - adherence to policy and natural law (dharma), following ethical principles and duty
Compound noun
Compound type : tatpurusha (nītidharma+anusaraṇa)
- nīti – policy, conduct, ethics, moral law
noun (feminine)
Root: nī (class 1) - dharma – natural law, constitution, duty, righteousness, virtue
noun (masculine)
Root: dhṛ (class 1) - anusaraṇa – following, adhering to, pursuing
noun (neuter)
verbal noun
Derived from root sṛ with prefix anu and suffix -ana
Prefix: anu
Root: sṛ (class 1)
Note: Acts as a subject or an object in a nominal sentence.
नित्यम् (nityam) - constantly, perpetually, always
(indeclinable)
Note: Used adverbially here.
उत्थानम् (utthānam) - exertion, endeavor, rising, effort, prosperity
(noun)
Nominative, neuter, singular of utthāna
utthāna - rising, exertion, effort, undertaking, prosperity
verbal noun
Derived from root sthā with prefix ud and suffix -ana
Prefix: ud
Root: sthā (class 1)
Note: Acts as a subject or an object in a nominal sentence.
एव (eva) - indeed, certainly, only, just
(indeclinable)
च (ca) - and, also
(indeclinable)
रिपूणाम् (ripūṇām) - of enemies
(noun)
Genitive, masculine, plural of ripu
ripu - enemy, foe
अनवज्ञानम् (anavajñānam) - non-disregard, not underestimating, respect
(noun)
Nominative, neuter, singular of anavajñāna
anavajñāna - non-disregard, not looking down upon, respect
Compound with negative prefix 'a-' and verbal noun 'avajñāna'
Compound type : nañ-tatpuruṣa (a+avajñāna)
- a – not, un-, non-
indeclinable
Negative prefix - avajñāna – disregard, contempt, disrespect
noun (neuter)
verbal noun
From root jñā with prefix ava and suffix -ana
Prefix: ava
Root: jñā (class 9)
Note: Acts as a subject or an object in a nominal sentence.
नित्यम् (nityam) - constantly, perpetually, always
(indeclinable)
Note: Used adverbially here.
च (ca) - and, also
(indeclinable)
अनार्यवर्जनम् (anāryavarjanam) - avoidance of ignoble people, shunning the ignoble
(noun)
Nominative, neuter, singular of anāryavarjana
anāryavarjana - avoidance of ignoble people, shunning the ignoble, discarding the ignoble
Compound noun
Compound type : tatpurusha (anārya+varjana)
- anārya – ignoble, unworthy, non-Aryan
adjective (masculine)
Negative compound (nañ-tatpuruṣa) of ārya - varjana – avoidance, abandonment, exclusion
noun (neuter)
verbal noun
From root vṛj with suffix -ana
Root: vṛj (class 1)
Note: Acts as a subject or an object in a nominal sentence.