महाभारतः
mahābhārataḥ
-
book-12, chapter-58, verse-23
यद्यप्यस्य विपत्तिः स्याद्रक्षमाणस्य वै प्रजाः ।
सोऽप्यस्य विपुलो धर्म एवंवृत्ता हि भूमिपाः ॥२३॥
सोऽप्यस्य विपुलो धर्म एवंवृत्ता हि भूमिपाः ॥२३॥
23. yadyapyasya vipattiḥ syādrakṣamāṇasya vai prajāḥ ,
so'pyasya vipulo dharma evaṁvṛttā hi bhūmipāḥ.
so'pyasya vipulo dharma evaṁvṛttā hi bhūmipāḥ.
23.
yadyapi asya vipattiḥ syāt rakṣamāṇasya vai prajāḥ
| saḥ api asya vipulaḥ dharmaḥ evamvṛttā hi bhūmipāḥ
| saḥ api asya vipulaḥ dharmaḥ evamvṛttā hi bhūmipāḥ
23.
yadyapi prajāḥ rakṣamāṇasya asya vipattiḥ syāt vai,
saḥ api asya vipulaḥ dharmaḥ (asti).
hi bhūmipāḥ evamvṛttāḥ (bhavanti).
saḥ api asya vipulaḥ dharmaḥ (asti).
hi bhūmipāḥ evamvṛttāḥ (bhavanti).
23.
Even if misfortune should befall him while he is protecting the subjects, that is also his great duty (dharma); for indeed, kings (bhūmipā) are of such a nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यद्यपि (yadyapi) - even if (even if, although)
- अस्य (asya) - of his (of him, his, of it, its)
- विपत्तिः (vipattiḥ) - misfortune (misfortune, calamity, disaster, failure)
- स्यात् (syāt) - should befall (may be, should be, would be)
- रक्षमाणस्य (rakṣamāṇasya) - of him who is protecting (of one protecting, of a protector)
- वै (vai) - indeed (indeed, surely, certainly (particle of emphasis))
- प्रजाः (prajāḥ) - subjects (offspring, subjects, people, creation)
- सः (saḥ) - that (calamity) (he, that, that one)
- अपि (api) - also (also, even, too)
- अस्य (asya) - his (of him, his)
- विपुलः (vipulaḥ) - great (extensive, vast, great, abundant, broad)
- धर्मः (dharmaḥ) - duty (dharma) (righteousness, duty, law, virtue, custom, intrinsic nature)
- एवम्वृत्ताः (evamvṛttāḥ) - of such a nature (of such conduct, behaving in such a manner)
- हि (hi) - for indeed (indeed, surely, for, because)
- भूमिपाः (bhūmipāḥ) - kings (bhūmipā) (kings, rulers of the earth)
Words meanings and morphology
यद्यपि (yadyapi) - even if (even if, although)
(indeclinable)
अस्य (asya) - of his (of him, his, of it, its)
(pronoun)
Genitive, masculine, singular of idam
idam - this, that
विपत्तिः (vipattiḥ) - misfortune (misfortune, calamity, disaster, failure)
(noun)
Nominative, feminine, singular of vipatti
vipatti - misfortune, calamity, disaster
From vi-√pad
Prefix: vi
Root: pad (class 4)
स्यात् (syāt) - should befall (may be, should be, would be)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of as
Root: as (class 2)
रक्षमाणस्य (rakṣamāṇasya) - of him who is protecting (of one protecting, of a protector)
(adjective)
Genitive, masculine, singular of rakṣamāṇa
rakṣamāṇa - protecting, guarding
Present Active Participle
Derived from root rakṣ (to protect) + suffix -māṇa (ātmanepada participle)
Root: rakṣ (class 1)
वै (vai) - indeed (indeed, surely, certainly (particle of emphasis))
(indeclinable)
प्रजाः (prajāḥ) - subjects (offspring, subjects, people, creation)
(noun)
Accusative, feminine, plural of prajā
prajā - offspring, subjects, people
From pra-√jan
Prefix: pra
Root: jan (class 4)
Note: Object of `rakṣamāṇasya`.
सः (saḥ) - that (calamity) (he, that, that one)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अपि (api) - also (also, even, too)
(indeclinable)
अस्य (asya) - his (of him, his)
(pronoun)
Genitive, masculine, singular of idam
idam - this, that
विपुलः (vipulaḥ) - great (extensive, vast, great, abundant, broad)
(adjective)
Nominative, masculine, singular of vipula
vipula - extensive, vast, great, abundant
Note: Qualifies `dharmaḥ`.
धर्मः (dharmaḥ) - duty (dharma) (righteousness, duty, law, virtue, custom, intrinsic nature)
(noun)
Nominative, masculine, singular of dharma
dharma - righteousness, duty, law, virtue, custom, intrinsic nature
Root: dhṛ (class 1)
एवम्वृत्ताः (evamvṛttāḥ) - of such a nature (of such conduct, behaving in such a manner)
(adjective)
Nominative, masculine, plural of evamvṛtta
evamvṛtta - of such conduct, behaving thus
Compound type : bahuvrīhi (evam+vṛtta)
- evam – thus, in this manner
indeclinable - vṛtta – conduct, behaviour, happened, occurred
noun (neuter)
Past Passive Participle
From root vṛt (to be, to exist, to behave)
Root: vṛt (class 1)
Note: Qualifies `bhūmipāḥ`.
हि (hi) - for indeed (indeed, surely, for, because)
(indeclinable)
भूमिपाः (bhūmipāḥ) - kings (bhūmipā) (kings, rulers of the earth)
(noun)
Nominative, masculine, plural of bhūmipa
bhūmipa - king, ruler (lit. 'earth-protector')
Compound type : tatpuruṣa (bhūmi+pa)
- bhūmi – earth, ground, land
noun (feminine) - pa – protector, ruler
noun (masculine)
From root pā (to protect)
Root: pā (class 2)