महाभारतः mahābhārataḥ - book-12, chapter-53, verse-9

मङ्गलालम्भनं कृत्वा आत्मानमवलोक्य च ।
आदर्शे विमले कृष्णस्ततः सात्यकिमब्रवीत् ॥९॥

9. maṅgalālambhanaṁ kṛtvā ātmānamavalokya ca ,
ādarśe vimale kṛṣṇastataḥ sātyakimabravīt.

9. maṅgalālambhanam kṛtvā ātmānam avalokya ca
ādarśe vimale kṛṣṇaḥ tataḥ sātyakim abravīt

9. maṅgalālambhanam kṛtvā ca vimale ādarśe
ātmānam avalokya tataḥ kṛṣṇaḥ sātyakim abravīt

9. Having performed auspicious rites and observed his own self (ātman) in a clear mirror, Krishna then spoke to Satyaki.

Words meanings summery:

• मङ्गलालम्भनम् (maṅgalālambhanam) - performance of auspicious rites (the taking up of auspicious objects, performance of auspicious rites)

• कृत्वा (kṛtvā) - having performed (having done, having made, having performed)

• आत्मानम् (ātmānam) - himself (self, soul, oneself)

• अवलोक्य (avalokya) - having observed (having seen, having observed, having perceived)

• च (ca) - and (and, also, moreover)

• आदर्शे (ādarśe) - in a mirror (in a mirror, in an example)

• विमले (vimale) - clear (spotless, pure, clear)

• कृष्णः (kṛṣṇaḥ) - Krishna (Krishna, dark)

• ततः (tataḥ) - then, thereafter (then, from that, thereafter)

• सात्यकिम् (sātyakim) - to Satyaki (Satyaki (name of a warrior))

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

Words meanings and morphology

मङ्गलालम्भनम् (maṅgalālambhanam) - performance of auspicious rites (the taking up of auspicious objects, performance of auspicious rites)

(noun)

Accusative, neuter, singular of maṅgalālambhana

maṅgalālambhana - taking hold of auspicious things, performing auspicious rites

Compound type : tatpuruṣa (maṅgala+ālambhana)

• maṅgala – auspicious, fortunate; an auspicious thing
  noun (neuter)
• ālambhana – taking hold of, support, ceremony
  noun (neuter)
  verbal noun
  from root lamb (to hang, take hold of) with upasarga ā
  Prefix: ā
  Root: lamb (class 1)

Note: object of kṛtvā.

कृत्वा (kṛtvā) - having performed (having done, having made, having performed)

(indeclinable)

Absolutive/Gerund

from root kṛ (8U, to do, make)

Root: kṛ (class 8)

आत्मानम् (ātmānam) - himself (self, soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Object of avalokya.

अवलोक्य (avalokya) - having observed (having seen, having observed, having perceived)

(indeclinable)

Absolutive/Gerund

from root lok (10U, to see) with upasarga ava

Prefix: ava

Root: lok (class 10)

च (ca) - and (and, also, moreover)

(indeclinable)

आदर्शे (ādarśe) - in a mirror (in a mirror, in an example)

(noun)

Locative, masculine, singular of ādarśa

ādarśa - mirror, reflection, example

Root: dṛś (class 1)

विमले (vimale) - clear (spotless, pure, clear)

(adjective)

Locative, masculine, singular of vimala

vimala - spotless, pure, clear, clean

from vi- (without) + mala (dirt, impurity)

Compound type : tatpuruṣa (vi+mala)

• vi – apart, without
  indeclinable
• mala – dirt, impurity
  noun (neuter)

Note: Qualifies `ādarśe`.

कृष्णः (kṛṣṇaḥ) - Krishna (Krishna, dark)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - dark, black; Krishna

Note: Subject of `abravīt`.

ततः (tataḥ) - then, thereafter (then, from that, thereafter)

(indeclinable)

सात्यकिम् (sātyakim) - to Satyaki (Satyaki (name of a warrior))

(proper noun)

Accusative, masculine, singular of sātyaki

sātyaki - son of Satyaka, name of a Yādava warrior, also known as Yuyudhāna

patronymic from Satyaka

Note: Object of `abravīt`.

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

Imperfect, 3rd person singular, active, from root brū (2U, to speak)

Root: brū (class 2)