महाभारतः mahābhārataḥ - book-12, chapter-53, verse-2

स ध्यानपथमाश्रित्य सर्वज्ञानानि माधवः ।
अवलोक्य ततः पश्चाद्दध्यौ ब्रह्म सनातनम् ॥२॥

2. sa dhyānapathamāśritya sarvajñānāni mādhavaḥ ,
avalokya tataḥ paścāddadhyau brahma sanātanam.

2. saḥ dhyānapatham āśritya sarvajñānāni mādhavaḥ
avalokya tataḥ paścāt dadhyau brahma sanātanam

2. saḥ mādhavaḥ dhyānapatham āśritya sarvajñānāni
avalokya tataḥ paścāt sanātanam brahma dadhyau

2. He, Mādhava (Mādhava), having resorted to the path of meditation (dhyāna), and having perceived all knowledge, then afterwards meditated on the eternal Brahman (brahman).

Words meanings summery:

• सः (saḥ) - he (Mādhava) (he, that)

• ध्यानपथम् (dhyānapatham) - the path of meditation (dhyāna) (path of meditation)

• आश्रित्य (āśritya) - having resorted to (having resorted to, having taken refuge in)

• सर्वज्ञानानि (sarvajñānāni) - all knowledge (all knowledge, all types of knowledge)

• माधवः (mādhavaḥ) - Mādhava (Mādhava) (Mādhava (descendant of Madhu, epithet of Krishna/Vishnu))

• अवलोक्य (avalokya) - having perceived (having seen, having perceived, having considered)

• ततः (tataḥ) - then, thereafter, from that

• पश्चात् (paścāt) - afterwards (afterwards, behind, later)

• दध्यौ (dadhyau) - meditated (he meditated, contemplated)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

• सनातनम् (sanātanam) - eternal (eternal, everlasting, ancient)

Words meanings and morphology

सः (saḥ) - he (Mādhava) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to mādhavaḥ.

ध्यानपथम् (dhyānapatham) - the path of meditation (dhyāna) (path of meditation)

(noun)

Accusative, masculine, singular of dhyānapatha

dhyānapatha - path of meditation

Compound of dhyāna (meditation) and patha (path)

Compound type : tatpuruṣa (dhyāna+patha)

• dhyāna – meditation, contemplation
  noun (neuter)
  From root dhyai 'to contemplate'
  Root: dhyai (class 1)
• patha – path, road, way
  noun (masculine)

Note: Object of āśritya.

आश्रित्य (āśritya) - having resorted to (having resorted to, having taken refuge in)

(indeclinable)

Absolutive/Gerund

From root śri 'to resort to, lean on' with prefix ā-

Prefix: ā

Root: śri (class 1)

सर्वज्ञानानि (sarvajñānāni) - all knowledge (all knowledge, all types of knowledge)

(noun)

Accusative, neuter, plural of sarvajñāna

sarvajñāna - all knowledge, omniscience

Compound of sarva (all) and jñāna (knowledge)

Compound type : tatpuruṣa (sarva+jñāna)

• sarva – all, every
  pronoun (masculine)
• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā 'to know'
  Root: jñā (class 9)

Note: Object of avalokya.

माधवः (mādhavaḥ) - Mādhava (Mādhava) (Mādhava (descendant of Madhu, epithet of Krishna/Vishnu))

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - descendant of Madhu, husband of Lakṣmī, epithet of Krishna/Vishnu

Patronymic from Madhu

Note: Subject of dadhyau.

अवलोक्य (avalokya) - having perceived (having seen, having perceived, having considered)

(indeclinable)

Absolutive/Gerund

From root lok 'to see' with prefix ava-

Prefix: ava

Root: lok (class 10)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

पश्चात् (paścāt) - afterwards (afterwards, behind, later)

(indeclinable)

दध्यौ (dadhyau) - meditated (he meditated, contemplated)

(verb)

3rd person , singular, active, perfect (lit) of dhyai

Root: dhyai (class 1)

Note: From root dhyai.

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute Reality, the universal spirit

Note: Object of dadhyau.

सनातनम् (sanātanam) - eternal (eternal, everlasting, ancient)

(adjective)

Accusative, neuter, singular of sanātana

sanātana - eternal, perpetual, ancient

Note: Modifies brahma.