महाभारतः mahābhārataḥ - book-12, chapter-53, verse-14

युधिष्ठिर उवाच ।
युज्यतां मे रथवरः फल्गुनाप्रतिमद्युते ।
न सैनिकैश्च यातव्यं यास्यामो वयमेव हि ॥१४॥

14. yudhiṣṭhira uvāca ,
yujyatāṁ me rathavaraḥ phalgunāpratimadyute ,
na sainikaiśca yātavyaṁ yāsyāmo vayameva hi.

14. yudhiṣṭhiraḥ uvāca yujyatām me rathavaraḥ phalgunāpratimadyute
na sainikaiḥ ca yātavyam yāsyāmaḥ vayam eva hi

14. yudhiṣṭhiraḥ uvāca phalgunāpratimadyute me rathavaraḥ
yujyatām ca sainikaiḥ na yātavyam vayam eva hi yāsyāmaḥ

14. Yudhishthira (Yudhiṣṭhira) said: "Let my excellent chariot be yoked, O Phalguna (Arjuna), you of unmatched splendor! And it should not be gone by soldiers; indeed, only we ourselves will go."

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhiṣṭhira) (Yudhishthira)

• उवाच (uvāca) - spoke (he spoke, he said)

• युज्यताम् (yujyatām) - let it be yoked (let it be yoked, let it be prepared)

• मे (me) - my (my, to me)

• रथवरः (rathavaraḥ) - excellent chariot (excellent chariot, best chariot)

• फल्गुनाप्रतिमद्युते (phalgunāpratimadyute) - O Phalguna (Arjuna), of unmatched splendor

• न (na) - not (not, no)

• सैनिकैः (sainikaiḥ) - by soldiers

• च (ca) - and (and, also)

• यातव्यम् (yātavyam) - should be gone (by them) (to be gone, should be gone)

• यास्यामः (yāsyāmaḥ) - we will go

• वयम् (vayam) - we

• एव (eva) - only, ourselves (only, just, indeed)

• हि (hi) - indeed (indeed, for, because)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhiṣṭhira) (Yudhishthira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh
• sthira – steady, firm
  adjective
  From √sthā 'to stand'
  Root: sthā (class 1)

उवाच (uvāca) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular

Root: vac (class 2)

युज्यताम् (yujyatām) - let it be yoked (let it be yoked, let it be prepared)

(verb)

3rd person , singular, passive, imperative (loṭ) of yuj

Imperative, 3rd person singular (passive)

Root √yuj, 7th class, passive voice

Root: yuj (class 7)

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of mad

mad - I (pronoun)

Note: Enclitic form of mama.

रथवरः (rathavaraḥ) - excellent chariot (excellent chariot, best chariot)

(noun)

Nominative, masculine, singular of rathavara

rathavara - excellent chariot

Compound type : tatpuruṣa (ratha+vara)

• ratha – chariot
  noun (masculine)
• vara – best, excellent
  adjective

Note: Subject of the imperative.

फल्गुनाप्रतिमद्युते (phalgunāpratimadyute) - O Phalguna (Arjuna), of unmatched splendor

(proper noun)

Vocative, masculine, singular of phalgunāpratimadyuti

phalgunāpratimadyuti - Phalguna (Arjuna), of unmatched splendor

Compound type : karmadhāraya (phalguna+apratimadyuti)

• phalguna – Arjuna (named after the month Phalguna)
  proper noun (masculine)
• apratimadyuti – of unequalled splendor
  adjective (masculine)
  Compound: a (neg.) + pratima (equal) + dyuti (splendor)

Note: Addressed to Arjuna.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

सैनिकैः (sainikaiḥ) - by soldiers

(noun)

Instrumental, masculine, plural of sainika

sainika - soldier

Derived from senā (army)

Note: Agent of the passive yātavyam.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two clauses.

यातव्यम् (yātavyam) - should be gone (by them) (to be gone, should be gone)

(adjective)

Nominative, neuter, singular of yātavya

yātavya - to be gone, fit to be gone

Gerundive

From √yā 'to go'

Root: yā (class 2)

Note: Used impersonally.

यास्यामः (yāsyāmaḥ) - we will go

(verb)

1st person , plural, active, future (lṛṭ) of yā

Future tense, 1st person plural

Root: yā (class 2)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we (pronoun)

Note: Emphasized by eva.

एव (eva) - only, ourselves (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Note: Emphatic particle.