महाभारतः mahābhārataḥ - book-12, chapter-301, verse-6

चक्षुरध्यात्ममित्याहुर्यथाश्रुतिनिदर्शनम् ।
रूपमत्राधिभूतं तु सूर्यस्तत्राधिदैवतम् ॥६॥

6. cakṣuradhyātmamityāhuryathāśrutinidarśanam ,
rūpamatrādhibhūtaṁ tu sūryastatrādhidaivatam.

6. cakṣuḥ adhyātmam iti āhuḥ yathā śruti nidarśanam
rūpam atra adhibhūtam tu sūryaḥ tatra adhidaivatam

6. cakṣuḥ adhyātmam iti āhuḥ yathā śruti nidarśanam
rūpam atra adhibhūtam tu sūryaḥ tatra adhidaivatam

6. They declare the eye to be the individual faculty (adhyātman), as demonstrated by scriptural teachings. Form, in this context, is the objective element (adhibhūtam), while the Sun is its presiding deity (adhidaivatam).

Words meanings summery:

• चक्षुः (cakṣuḥ) - the faculty of sight (eye) (eye, vision, sight)

• अध्यात्मम् (adhyātmam) - the individual faculty (relating to the self, individual soul, spiritual aspect)

• इति (iti) - thus (thus, in this manner, marking direct speech/thought)

• आहुः (āhuḥ) - they declare (they say, they declare)

• यथा (yathā) - as, according to (as, just as, according to)

• श्रुति (śruti) - scriptural (hearing, ear, sacred tradition, Vedic text, scripture)

• निदर्शनम् (nidarśanam) - illustration, demonstration (illustration, example, demonstration, manifestation)

• रूपम् (rūpam) - form, visible object (form, shape, appearance, visible object, beauty)

• अत्र (atra) - in this context, here (here, in this place, in this matter)

• अधिभूतम् (adhibhūtam) - the objective element (related to elements, material objects, pertaining to objective existence)

• तु (tu) - while, indeed (but, indeed, on the other hand)

• सूर्यः (sūryaḥ) - the Sun (Sun, the Sun god)

• तत्र (tatra) - in that regard, for it (there, in that place, in that matter)

• अधिदैवतम् (adhidaivatam) - the presiding deity (related to the gods, presiding deity)

Words meanings and morphology

चक्षुः (cakṣuḥ) - the faculty of sight (eye) (eye, vision, sight)

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, vision, the sense of sight

अध्यात्मम् (adhyātmam) - the individual faculty (relating to the self, individual soul, spiritual aspect)

(noun)

Nominative, neuter, singular of adhyātman

adhyātman - the individual soul, the supreme spirit, relating to the self, pertaining to the individual

Compound type : avyayībhāva (adhi+ātman)

• adhi – over, above, upon, in reference to
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Also accusative singular. Here, it is predicated on 'cakṣuḥ'.

इति (iti) - thus (thus, in this manner, marking direct speech/thought)

(indeclinable)

आहुः (āhuḥ) - they declare (they say, they declare)

(verb)

3rd person , plural, active, present (laṭ) of vac

3rd person plural present active of root vac (irregular form)

Root: vac (class 2)

यथा (yathā) - as, according to (as, just as, according to)

(indeclinable)

श्रुति (śruti) - scriptural (hearing, ear, sacred tradition, Vedic text, scripture)

(noun)

feminine, singular of śruti

śruti - hearing, ear, sacred tradition, revelation, Vedic text, scripture

From root śru (to hear) + ti (suffix)

Root: śru (class 5)

निदर्शनम् (nidarśanam) - illustration, demonstration (illustration, example, demonstration, manifestation)

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - illustration, example, demonstration, indication, manifestation

From ni + √dṛś (to see) + ana (suffix)

Prefix: ni

Root: dṛś (class 1)

Note: Also accusative singular. Here, object of 'yathā'.

रूपम् (rūpam) - form, visible object (form, shape, appearance, visible object, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, color, visible object, beauty

Note: Also accusative singular. Here, subject of the second clause.

अत्र (atra) - in this context, here (here, in this place, in this matter)

(indeclinable)

From pronoun 'idam' + 'tra' suffix

अधिभूतम् (adhibhūtam) - the objective element (related to elements, material objects, pertaining to objective existence)

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - pertaining to material elements, the objective world, physical existence

Compound type : tatpuruṣa (adhi+bhūta)

• adhi – over, above, upon, in reference to
  indeclinable
• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

Note: Also accusative singular. Here, predicate nominative for 'rūpam'.

तु (tu) - while, indeed (but, indeed, on the other hand)

(indeclinable)

सूर्यः (sūryaḥ) - the Sun (Sun, the Sun god)

(proper noun)

Nominative, masculine, singular of sūrya

sūrya - Sun, the sun god, a name of Viṣṇu

तत्र (tatra) - in that regard, for it (there, in that place, in that matter)

(indeclinable)

From pronoun 'tad' + 'tra' suffix

अधिदैवतम् (adhidaivatam) - the presiding deity (related to the gods, presiding deity)

(noun)

Nominative, neuter, singular of adhidaivata

adhidaivata - relating to the gods, a presiding deity, divine principle

Compound type : tatpuruṣa (adhi+devata)

• adhi – over, above, upon, in reference to
  indeclinable
• devata – deity, divinity, godhead
  noun (feminine)

Note: Also accusative singular. Here, predicate nominative for 'sūryaḥ'.