महाभारतः mahābhārataḥ - book-12, chapter-301, verse-3

उपस्थोऽध्यात्ममित्याहुर्यथायोगनिदर्शनम् ।
अधिभूतं तथानन्दो दैवतं च प्रजापतिः ॥३॥

3. upastho'dhyātmamityāhuryathāyoganidarśanam ,
adhibhūtaṁ tathānando daivataṁ ca prajāpatiḥ.

3. upasthaḥ adhyātmam iti āhuḥ yathā yoganidarśanam
adhibhūtam tathā ānandaḥ daivatam ca prajāpatiḥ

3. yathā yoganidarśanam upasthaḥ adhyātmam iti āhuḥ
tathā ānandaḥ adhibhūtam ca prajāpatiḥ daivatam

3. Those who explain connections (yoga) declare that the generative organ (upastha) is the spiritual aspect (adhyātman). Similarly, joy (ānanda) is the material aspect (adhibhūta), and Prajāpati is the presiding deity (adhidaivata).

Words meanings summery:

• उपस्थः (upasthaḥ) - generative organ, lap

• अध्यात्मम् (adhyātmam) - spiritual aspect, related to the self

• इति (iti) - indicating direct speech or a conclusion (thus, so)

• आहुः (āhuḥ) - they say, they declare

• यथा (yathā) - according to, as

• योगनिदर्शनम् (yoganidarśanam) - explanation of connection, teaching of yoga

• अधिभूतम् (adhibhūtam) - material aspect, pertaining to elements or beings

• तथा (tathā) - similarly, thus

• आनन्दः (ānandaḥ) - joy, bliss

• दैवतम् (daivatam) - deity, divine aspect

• च (ca) - and, also

• प्रजापतिः (prajāpatiḥ) - Prajāpati (creator deity)

Words meanings and morphology

उपस्थः (upasthaḥ) - generative organ, lap

(noun)

Nominative, masculine, singular of upastha

upastha - lap, proximity, the generative or excretory organ

Prefix: upa

Root: sthā (class 1)

अध्यात्मम् (adhyātmam) - spiritual aspect, related to the self

(noun)

Nominative, neuter, singular of adhyātman

adhyātman - relating to the self, individual soul, spiritual aspect (ātman)

इति (iti) - indicating direct speech or a conclusion (thus, so)

(indeclinable)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Root: vac (class 2)

यथा (yathā) - according to, as

(indeclinable)

योगनिदर्शनम् (yoganidarśanam) - explanation of connection, teaching of yoga

(noun)

Nominative, neuter, singular of yoganidarśana

yoganidarśana - a showing of union, an explanation of connection (yoga), teaching of yoga

Compound type : tatpuruṣa (yoga+nidarśana)

• yoga – union, connection, spiritual discipline (yoga)
  noun (masculine)
  Root: yuj (class 7)
• nidarśana – showing, illustration, explanation, example
  noun (neuter)
  From root dṛś with prefix ni
  Prefix: ni
  Root: dṛś (class 1)

अधिभूतम् (adhibhūtam) - material aspect, pertaining to elements or beings

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - pertaining to beings or elements, material aspect

Prefix: adhi

Root: bhū (class 1)

तथा (tathā) - similarly, thus

(indeclinable)

आनन्दः (ānandaḥ) - joy, bliss

(noun)

Nominative, masculine, singular of ānanda

ānanda - joy, happiness, bliss

Prefix: ā

Root: nand (class 1)

दैवतम् (daivatam) - deity, divine aspect

(noun)

Nominative, neuter, singular of daivata

daivata - pertaining to a deity, divine power, deity

Derived from deva (god)

च (ca) - and, also

(indeclinable)

प्रजापतिः (prajāpatiḥ) - Prajāpati (creator deity)

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, creator god (Prajāpati)

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, creatures, subjects
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)