महाभारतः mahābhārataḥ - book-12, chapter-301, verse-14

एषा ते व्यक्ततो राजन्विभूतिरनुवर्णिता ।
आदौ मध्ये तथा चान्ते यथातत्त्वेन तत्त्ववित् ॥१४॥

14. eṣā te vyaktato rājanvibhūtiranuvarṇitā ,
ādau madhye tathā cānte yathātattvena tattvavit.

14. eṣā te vyaktataḥ rājan vibhūtiḥ anuvarṇitā ādau
madhye tathā ca ante yathātattvena tattvavit

14. rājan te eṣā vyaktataḥ vibhūtiḥ ādau madhye
tathā ca ante yathātattvena tattvavit anuvarṇitā

14. O King, this manifested glory of yours has been clearly described, truly (yathātattvena), in the beginning, in the middle, and at the end, by one who knows the truth.

Words meanings summery:

• एषा (eṣā) - this, she

• ते (te) - your, to you

• व्यक्ततः (vyaktataḥ) - clearly, manifestly, explicitly

• राजन् (rājan) - O king

• विभूतिः (vibhūtiḥ) - glory, manifestation, power

• अनुवर्णिता (anuvarṇitā) - described, narrated, explained

• आदौ (ādau) - in the beginning, at first

• मध्ये (madhye) - in the middle, between

• तथा (tathā) - and so, similarly, thus

• च (ca) - and, also

• अन्ते (ante) - in the end, finally

• यथातत्त्वेन (yathātattvena) - according to reality, truly, exactly as it is

• तत्त्ववित् (tattvavit) - knower of truth, one who knows reality

Words meanings and morphology

एषा (eṣā) - this, she

(pronoun)

Nominative, feminine, singular of eṣā

etas - this, that

ते (te) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

Note: Can also be dative singular

व्यक्ततः (vyaktataḥ) - clearly, manifestly, explicitly

(indeclinable)

Derived from 'vyakta' (manifested, clear) with suffix '-tas'

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

विभूतिः (vibhūtiḥ) - glory, manifestation, power

(noun)

Nominative, feminine, singular of vibhūti

vibhūti - manifestation of power or glory, prosperity, supernatural power

Derived from prefix 'vi' and root 'bhū' (to be, become)

Prefix: vi

Root: bhū (class 1)

अनुवर्णिता (anuvarṇitā) - described, narrated, explained

(adjective)

Nominative, feminine, singular of anuvarṇita

anuvarṇita - described, narrated, explained

Past Passive Participle

Derived from root √varṇ (to describe, narrate) with prefix 'anu' and suffix '-ita'

Prefix: anu

Root: varṇ (class 10)

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, source

Note: Used adverbially

मध्ये (madhye) - in the middle, between

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, intermediate

Note: Used adverbially

तथा (tathā) - and so, similarly, thus

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्ते (ante) - in the end, finally

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary

Note: Used adverbially

यथातत्त्वेन (yathātattvena) - according to reality, truly, exactly as it is

(noun)

Instrumental, neuter, singular of yathātattva

yathātattva - according to the truth, truly, exactly

Compound of 'yathā' (as, according to) and 'tattva' (truth, reality)

Compound type : avyayībhāva (yathā+tattva)

• yathā – as, just as, according to
  indeclinable
• tattva – truth, reality, principle, essence
  noun (neuter)

Note: Used adverbially

तत्त्ववित् (tattvavit) - knower of truth, one who knows reality

(noun)

Nominative, masculine, singular of tattvavit

tattvavit - knower of truth, one who discerns reality

Compound of 'tattva' (truth, reality) and 'vit' (knowing, knower, from √vid)

Compound type : tatpurusha (tattva+vit)

• tattva – truth, reality, principle, essence
  noun (neuter)
• vit – knowing, knower, intelligent
  adjective (masculine)
  From √vid (to know)
  Root: vid (class 2)

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