महाभारतः mahābhārataḥ - book-12, chapter-301, verse-4

हस्तावध्यात्ममित्याहुर्यथासांख्यनिदर्शनम् ।
कर्तव्यमधिभूतं तु इन्द्रस्तत्राधिदैवतम् ॥४॥

4. hastāvadhyātmamityāhuryathāsāṁkhyanidarśanam ,
kartavyamadhibhūtaṁ tu indrastatrādhidaivatam.

4. hastau adhyātmam iti āhuḥ yathā sāṅkhyanidarśanam
kartavyam adhibhūtam tu indraḥ tatra adhidaivatam

4. yathā sāṅkhyanidarśanam hastau adhyātmam iti āhuḥ
tu kartavyam adhibhūtam tatra indraḥ adhidaivatam

4. According to the explanation of Sāṅkhya philosophy (sāṅkhyanidarśanam), they declare the hands (hastau) to be the spiritual aspect (adhyātman). Action or duty (kartavya) is the material aspect (adhibhūta), and Indra is the presiding deity (adhidaivata) in that context.

Words meanings summery:

• हस्तौ (hastau) - hands

• अध्यात्मम् (adhyātmam) - spiritual aspect, related to the self

• इति (iti) - indicating direct speech or a conclusion (thus, so)

• आहुः (āhuḥ) - they say, they declare

• यथा (yathā) - according to, as

• साङ्ख्यनिदर्शनम् (sāṅkhyanidarśanam) - explanation of Sāṅkhya, Sāṅkhya teaching

• कर्तव्यम् (kartavyam) - what is to be done, duty, action

• अधिभूतम् (adhibhūtam) - material aspect, pertaining to elements or beings

• तु (tu) - but, indeed, however

• इन्द्रः (indraḥ) - Indra (a Vedic deity)

• तत्र (tatra) - there, in that context

• अधिदैवतम् (adhidaivatam) - presiding deity, divine aspect

Words meanings and morphology

हस्तौ (hastau) - hands

(noun)

Nominative, masculine, dual of hasta

hasta - hand

अध्यात्मम् (adhyātmam) - spiritual aspect, related to the self

(noun)

Nominative, neuter, singular of adhyātman

adhyātman - relating to the self, individual soul, spiritual aspect (ātman)

इति (iti) - indicating direct speech or a conclusion (thus, so)

(indeclinable)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Root: vac (class 2)

यथा (yathā) - according to, as

(indeclinable)

साङ्ख्यनिदर्शनम् (sāṅkhyanidarśanam) - explanation of Sāṅkhya, Sāṅkhya teaching

(noun)

Nominative, neuter, singular of sāṅkhyanidarśana

sāṅkhyanidarśana - explanation or illustration of Sāṅkhya philosophy

Compound type : tatpuruṣa (sāṅkhya+nidarśana)

• sāṅkhya – Sāṅkhya philosophy, enumeration, reasoning
  noun (neuter)
• nidarśana – showing, illustration, explanation, example
  noun (neuter)
  From root dṛś with prefix ni
  Prefix: ni
  Root: dṛś (class 1)

कर्तव्यम् (kartavyam) - what is to be done, duty, action

(noun)

Nominative, neuter, singular of kartavya

kartavya - to be done, ought to be done, duty, action

Gerundive

Formed from root kṛ (to do) with the suffix -tavya

Root: kṛ (class 8)

अधिभूतम् (adhibhūtam) - material aspect, pertaining to elements or beings

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - pertaining to beings or elements, material aspect

Prefix: adhi

Root: bhū (class 1)

तु (tu) - but, indeed, however

(indeclinable)

इन्द्रः (indraḥ) - Indra (a Vedic deity)

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (king of the gods, deity of sky and rain)

तत्र (tatra) - there, in that context

(indeclinable)

अधिदैवतम् (adhidaivatam) - presiding deity, divine aspect

(noun)

Nominative, neuter, singular of adhidaivata

adhidaivata - pertaining to a deity, divine aspect, presiding deity

Compound type : tatpuruṣa (adhi+devatā)

• adhi – over, above, concerning, presiding over
  indeclinable
• devatā – deity, divinity
  noun (feminine)