महाभारतः mahābhārataḥ - book-12, chapter-301, verse-12

अहंकारिकमध्यात्ममाहुस्तत्त्वनिदर्शनम् ।
अभिमानोऽधिभूतं तु भवस्तत्राधिदैवतम् ॥१२॥

12. ahaṁkārikamadhyātmamāhustattvanidarśanam ,
abhimāno'dhibhūtaṁ tu bhavastatrādhidaivatam.

12. ahaṅkārikam adhyātmam āhuḥ tattvanidarśanam
abhimānaḥ adhibhūtam tu bhavaḥ tatra adhidaivatam

12. tattvanidarśanam āhuḥ ahaṅkārikam adhyātmam tu
abhimānaḥ adhibhūtam tatra bhavaḥ adhidaivatam

12. As an illustration of reality, they declare the egoic (ahaṅkārika) principle to be the subjective principle (adhyātma). Self-identification is the objective principle (adhibhūta), and Bhava (Śiva) is the presiding deity (adhidaivatam) associated with it.

Words meanings summery:

• अहङ्कारिकम् (ahaṅkārikam) - the principle of ego or 'I-ness', here as the subjective principle (egoic, related to ego or self-sense)

• अध्यात्मम् (adhyātmam) - the subjective principle (here referring to the egoic principle) (relating to the self, spiritual, subjective principle)

• आहुः (āhuḥ) - they (the experts) declare (they say, they declare)

• तत्त्वनिदर्शनम् (tattvanidarśanam) - serves as an example or demonstration of a truth (illustration of reality, example of truth)

• अभिमानः (abhimānaḥ) - the objective principle corresponding to the egoic subjective principle (pride, self-conceit, self-identification, egoism)

• अधिभूतम् (adhibhūtam) - the objective principle (here referring to self-identification) (relating to material existence, objective principle)

• तु (tu) - introduces a contrasting or additional point (but, indeed, yet, on the other hand)

• भवः (bhavaḥ) - Lord Śiva, the presiding deity of the ego/self-identification (existence, origin, Lord Śiva (as the source of existence))

• तत्र (tatra) - associated with the egoic principle and self-identification (there, in that place, in that case)

• अधिदैवतम् (adhidaivatam) - the presiding deity (Bhava) of the ego/self-identification (relating to the gods, presiding deity)

Words meanings and morphology

अहङ्कारिकम् (ahaṅkārikam) - the principle of ego or 'I-ness', here as the subjective principle (egoic, related to ego or self-sense)

(adjective)

Nominative, neuter, singular of ahaṅkārika

ahaṅkārika - related to ego, egoic, conceited

Derived from 'ahaṅkāra' (ego, I-maker) with the suffix -ika, meaning 'pertaining to' or 'derived from'.

Note: Functions as a noun here, referring to 'the egoic principle'.

अध्यात्मम् (adhyātmam) - the subjective principle (here referring to the egoic principle) (relating to the self, spiritual, subjective principle)

(noun)

Nominative, neuter, singular of adhyātman

adhyātman - the individual soul, the supreme spirit, subjective principle

Compound type : tatpuruṣa (adhi+ātman)

• adhi – over, above, concerning, relating to
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

आहुः (āhuḥ) - they (the experts) declare (they say, they declare)

(verb)

3rd person , plural, active, present (laṭ) of āh

Present Tense, Active Voice, Third Person Plural

From root AH (अह्) or BRŪ (ब्रू), often used to mean 'they say'.

Root: ah (class 2)

तत्त्वनिदर्शनम् (tattvanidarśanam) - serves as an example or demonstration of a truth (illustration of reality, example of truth)

(noun)

Nominative, neuter, singular of tattvanidarśana

tattvanidarśana - illustration of truth, demonstration of reality

Compound type : tatpuruṣa (tattva+nidarśana)

• tattva – truth, reality, principle, essence
  noun (neuter)
• nidarśana – example, illustration, demonstration, proof
  noun (neuter)
  From prefix NI (नि) + root DṚŚ (दृश्) 'to see'.
  Prefix: ni
  Root: dṛś (class 1)

अभिमानः (abhimānaḥ) - the objective principle corresponding to the egoic subjective principle (pride, self-conceit, self-identification, egoism)

(noun)

Nominative, masculine, singular of abhimāna

abhimāna - pride, self-conceit, self-identification, egoism, notion of 'I'

From prefix ABHI (अभि) + root MAN (मन्) 'to think'.

Prefix: abhi

Root: man (class 4)

अधिभूतम् (adhibhūtam) - the objective principle (here referring to self-identification) (relating to material existence, objective principle)

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - the elemental, material or objective principle; pertaining to beings or elements

Compound type : tatpuruṣa (adhi+bhūta)

• adhi – over, above, concerning, relating to
  indeclinable
• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle (when from BHŪ)
  From root BHŪ (भू) 'to be, to become'.
  Root: bhū (class 1)

तु (tu) - introduces a contrasting or additional point (but, indeed, yet, on the other hand)

(indeclinable)

भवः (bhavaḥ) - Lord Śiva, the presiding deity of the ego/self-identification (existence, origin, Lord Śiva (as the source of existence))

(proper noun)

Nominative, masculine, singular of bhava

bhava - being, existence, origin, birth, Lord Śiva

From root BHŪ (भू) 'to be, to become'.

Root: bhū (class 1)

Note: Refers to a specific aspect of Shiva.

तत्र (tatra) - associated with the egoic principle and self-identification (there, in that place, in that case)

(indeclinable)

From pronominal stem 'tad' (तत्) + suffix -tra.

अधिदैवतम् (adhidaivatam) - the presiding deity (Bhava) of the ego/self-identification (relating to the gods, presiding deity)

(noun)

Nominative, neuter, singular of adhidaivata

adhidaivata - the divine principle, presiding deity, relating to the gods

Compound type : tatpuruṣa (adhi+devata)

• adhi – over, above, concerning, relating to
  indeclinable
• devatā – deity, divinity, god
  noun (feminine)