महाभारतः mahābhārataḥ - book-12, chapter-301, verse-2

पायुरध्यात्ममित्याहुर्यथातत्त्वार्थदर्शिनः ।
विसर्गमधिभूतं च मित्रस्तत्राधिदैवतम् ॥२॥

2. pāyuradhyātmamityāhuryathātattvārthadarśinaḥ ,
visargamadhibhūtaṁ ca mitrastatrādhidaivatam.

2. pāyuḥ adhyātmam iti āhuḥ yathā tattvārthadarśinaḥ
visargam adhibhūtam ca mitraḥ tatra adhidaivatam

2. yathā tattvārthadarśinaḥ pāyuḥ adhyātmam iti āhuḥ
visargam ca adhibhūtam tatra mitraḥ adhidaivatam

2. Those who perceive the true meaning (tattva) declare that the excretory organ (pāyu) is the spiritual aspect (adhyātman). Excretion (visarga) is the material aspect (adhibhūta), and Mitra is the presiding deity (adhidaivata) in that context.

Words meanings summery:

• पायुः (pāyuḥ) - excretory organ, anus

• अध्यात्मम् (adhyātmam) - spiritual aspect, related to the self

• इति (iti) - indicating direct speech or a conclusion (thus, so)

• आहुः (āhuḥ) - they say, they declare

• यथा (yathā) - according to, as

• तत्त्वार्थदर्शिनः (tattvārthadarśinaḥ) - those who perceive the true meaning, seers of reality

• विसर्गम् (visargam) - excretion, discharge, emission

• अधिभूतम् (adhibhūtam) - material aspect, pertaining to elements or beings

• च (ca) - and, also

• मित्रः (mitraḥ) - Mitra (a Vedic deity)

• तत्र (tatra) - there, in that context

• अधिदैवतम् (adhidaivatam) - presiding deity, divine aspect

Words meanings and morphology

पायुः (pāyuḥ) - excretory organ, anus

(noun)

Nominative, masculine, singular of pāyu

pāyu - anus, excretory organ

अध्यात्मम् (adhyātmam) - spiritual aspect, related to the self

(noun)

Nominative, neuter, singular of adhyātman

adhyātman - relating to the self, individual soul, spiritual aspect (ātman)

इति (iti) - indicating direct speech or a conclusion (thus, so)

(indeclinable)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Root: vac (class 2)

यथा (yathā) - according to, as

(indeclinable)

तत्त्वार्थदर्शिनः (tattvārthadarśinaḥ) - those who perceive the true meaning, seers of reality

(noun)

Nominative, masculine, plural of tattvārthadarśin

tattvārthadarśin - one who perceives the true meaning or reality (tattva)

Compound type : tatpuruṣa (tattva+artha+darśin)

• tattva – truth, reality, principle
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• darśin – seeing, perceiving, one who sees or perceives
  adjective (masculine)
  From root dṛś (to see)
  Root: dṛś (class 1)

विसर्गम् (visargam) - excretion, discharge, emission

(noun)

Accusative, masculine, singular of visarga

visarga - emission, discharge, excretion, creation

Prefix: vi

Root: sṛj (class 6)

अधिभूतम् (adhibhūtam) - material aspect, pertaining to elements or beings

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - pertaining to beings or elements, material aspect

Prefix: adhi

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

मित्रः (mitraḥ) - Mitra (a Vedic deity)

(proper noun)

Nominative, masculine, singular of mitra

mitra - friend, companion, the Sun (as a deity), a Vedic deity

तत्र (tatra) - there, in that context

(indeclinable)

अधिदैवतम् (adhidaivatam) - presiding deity, divine aspect

(noun)

Nominative, neuter, singular of adhidaivata

adhidaivata - pertaining to a deity, divine aspect, presiding deity

Compound type : tatpuruṣa (adhi+devatā)

• adhi – over, above, concerning, presiding over
  indeclinable
• devatā – deity, divinity
  noun (feminine)