महाभारतः mahābhārataḥ - book-12, chapter-301, verse-20

दानेन चानुग्रहणमस्पृहार्थे परार्थता ।
सर्वभूतदया चैव सत्त्वस्यैते गुणाः स्मृताः ॥२०॥

20. dānena cānugrahaṇamaspṛhārthe parārthatā ,
sarvabhūtadayā caiva sattvasyaite guṇāḥ smṛtāḥ.

20. dānena ca anugrahaṇam aspṛhārthe parārthatā
sarvabhūtadayā ca eva sattvasya ete guṇāḥ smṛtāḥ

20. dānena ca aspṛhārthe anugrahaṇam parārthatā
sarvabhūtadayā ca eva ete sattvasya guṇāḥ smṛtāḥ

20. And showing grace (anugrahaṇa) through giving (dāna) without desire for reward, altruism, and indeed compassion for all beings—these are considered the qualities (guṇa) of the nature of goodness (sattva).

Words meanings summery:

• दानेन (dānena) - by giving, by charity (dāna)

• च (ca) - and, also

• अनुग्रहणम् (anugrahaṇam) - favor, compassion, grace

• अस्पृहार्थे (aspṛhārthe) - for the purpose of non-desire, without desire for reward

• परार्थता (parārthatā) - altruism, benevolence, working for the good of others

• सर्वभूतदया (sarvabhūtadayā) - compassion for all beings

• च (ca) - and, also

• एव (eva) - indeed, only, just

• सत्त्वस्य (sattvasya) - of the nature of goodness (sattva), of the pure essence

• एते (ete) - these

• गुणाः (guṇāḥ) - qualities, virtues (guṇa)

• स्मृताः (smṛtāḥ) - are remembered, are considered, are known

Words meanings and morphology

दानेन (dānena) - by giving, by charity (dāna)

(noun)

Instrumental, neuter, singular of dāna

dāna - giving, donation, charity, gift (dāna)

From root 'dā' (to give) + 'ana' suffix.

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

Conjunction.

अनुग्रहणम् (anugrahaṇam) - favor, compassion, grace

(noun)

Nominative, neuter, singular of anugrahaṇa

anugrahaṇa - showing favor, compassion, kindness, grace, obliging

From 'anu-' (prefix) + root 'grah' (to seize, accept) + 'ana' suffix.

Prefix: anu

Root: grah (class 9)

अस्पृहार्थे (aspṛhārthe) - for the purpose of non-desire, without desire for reward

(noun)

Locative, masculine, singular of aspṛhārtha

aspṛhārtha - for the sake of non-desire, without expectation of reward

Compound of 'aspṛhā' (non-desire) and 'artha' (purpose, sake).

Compound type : tatpuruṣa (aspṛhā+artha)

• aspṛhā – non-desire, absence of longing
  noun (feminine)
  'a-' (negation) + 'spṛhā' (desire, longing).
  Root: spṛh (class 10)
• artha – purpose, meaning, object, wealth
  noun (masculine)
  From root 'ṛ' (to go) + 'tha' suffix.
  Root: ṛ (class 3)

परार्थता (parārthatā) - altruism, benevolence, working for the good of others

(noun)

Nominative, feminine, singular of parārthatā

parārthatā - altruism, benevolence, the quality of working for others' benefit

Abstract noun from 'parārtha' (for others' sake) + 'tā' suffix. 'parārtha' is 'para' (other) + 'artha' (purpose).

सर्वभूतदया (sarvabhūtadayā) - compassion for all beings

(noun)

Nominative, feminine, singular of sarvabhūtadayā

sarvabhūtadayā - compassion for all creatures/beings

Compound of 'sarva' (all), 'bhūta' (beings), and 'dayā' (compassion).

Compound type : tatpuruṣa (sarva+bhūta+dayā)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• dayā – compassion, pity, sympathy
  noun (feminine)
  From root 'day' (to pity).
  Root: day (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

सत्त्वस्य (sattvasya) - of the nature of goodness (sattva), of the pure essence

(noun)

Genitive, neuter, singular of sattva

sattva - goodness, purity, essence, existence, reality, being, the quality of 'sattva' (in Sāṃkhya philosophy)

From 'sat' (being) + 'tva' suffix (abstract noun).

Root: as (class 2)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

गुणाः (guṇāḥ) - qualities, virtues (guṇa)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, virtue, string, secondary part, constituent (guna)

स्मृताः (smṛtāḥ) - are remembered, are considered, are known

(Past Passive Participle)