महाभारतः mahābhārataḥ - book-12, chapter-180, verse-4

नश्यतीत्येव जानामि शान्तमग्निमनिन्धनम् ।
गतिर्यस्य प्रमाणं वा संस्थानं वा न दृश्यते ॥४॥

4. naśyatītyeva jānāmi śāntamagnimanindhanam ,
gatiryasya pramāṇaṁ vā saṁsthānaṁ vā na dṛśyate.

4. naśyati iti eva jānāmi śāntam agnim anindhanam |
gatiḥ yasya pramāṇam vā saṃsthānam vā na dṛśyate

4. agniḥ śāntam anindhanam naśyati iti eva jānāmi
yasya gatiḥ vā pramāṇam vā saṃsthānam vā na dṛśyate

4. I know that a fire, having become tranquil (extinguished) and without fuel, simply perishes. Neither its movement, nor any evidence of its existence, nor its location is perceived.

Words meanings summery:

• नश्यति (naśyati) - perishes (perishes, is destroyed, disappears)

• इति (iti) - thus, marking the conclusion of a statement (thus, so, in this manner, marking direct speech or conclusion)

• एव (eva) - certainly, simply (only, just, indeed, certainly)

• जानामि (jānāmi) - I know (I know, I perceive)

• शान्तम् (śāntam) - extinguished, having become tranquil (calmed, tranquil, pacified, extinguished)

• अग्निम् (agnim) - fire (fire, sacrificial fire, god of fire)

• अनिन्धनम् (anindhanam) - without fuel, fuel-less

• गतिः (gatiḥ) - movement (movement, course, progress, state, destination)

• यस्य (yasya) - whose (referring to the fire) (whose, of which)

• प्रमाणम् (pramāṇam) - evidence of its existence, manifestation (measure, proof, evidence, authority)

• वा (vā) - or (or, either...or)

• संस्थानम् (saṁsthānam) - location, abode (abode, location, form, state, condition)

• वा (vā) - or (or, either...or)

• न (na) - not (not, no)

• दृश्यते (dṛśyate) - is perceived (is seen, appears, is perceived)

Words meanings and morphology

नश्यति (naśyati) - perishes (perishes, is destroyed, disappears)

(verb)

3rd person , singular, active, present indicative (laṭ) of naś

Present Tense

Root naś, 4th class, P. (parasmaipada)

Root: naś (class 4)

इति (iti) - thus, marking the conclusion of a statement (thus, so, in this manner, marking direct speech or conclusion)

(indeclinable)

एव (eva) - certainly, simply (only, just, indeed, certainly)

(indeclinable)

जानामि (jānāmi) - I know (I know, I perceive)

(verb)

1st person , singular, active, present indicative (laṭ) of jñā

Present Tense

Root jñā, 9th class, P. (parasmaipada)

Root: jñā (class 9)

शान्तम् (śāntam) - extinguished, having become tranquil (calmed, tranquil, pacified, extinguished)

(adjective)

Accusative, masculine, singular of śānta

śānta - calm, tranquil, pacified, extinguished, at peace

Past Passive Participle

Derived from root śam (to be calm, to cease)

Root: śam (class 4)

Note: Agrees with 'agnim'.

अग्निम् (agnim) - fire (fire, sacrificial fire, god of fire)

(noun)

Accusative, masculine, singular of agni

agni - fire, sacrificial fire, god of fire

Note: Object of 'jānāmi'.

अनिन्धनम् (anindhanam) - without fuel, fuel-less

(adjective)

Accusative, masculine, singular of anindhana

anindhana - without fuel, not having fuel

Negative compound.

Compound type : nañ-tatpuruṣa (an+indhana)

• an – not, without
  indeclinable
  Negative prefix
• indhana – fuel, kindling wood
  noun (neuter)
  Root: indh (class 7)

Note: Agrees with 'agnim'.

गतिः (gatiḥ) - movement (movement, course, progress, state, destination)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, course, path, state, condition, destination

From root gam (to go)

Root: gam (class 1)

Note: Subject of 'na dṛśyate'.

यस्य (yasya) - whose (referring to the fire) (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to 'agnim'.

प्रमाणम् (pramāṇam) - evidence of its existence, manifestation (measure, proof, evidence, authority)

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - measure, standard, proof, evidence, authority, limit

From pra-mā (to measure)

Prefix: pra

Root: mā (class 3)

Note: Subject of 'na dṛśyate'.

वा (vā) - or (or, either...or)

(indeclinable)

संस्थानम् (saṁsthānam) - location, abode (abode, location, form, state, condition)

(noun)

Nominative, neuter, singular of saṃsthāna

saṁsthāna - position, situation, abode, place, form, figure, state, condition, establishment

From sam-sthā (to stand together, to settle)

Prefix: sam

Root: sthā (class 1)

Note: Subject of 'na dṛśyate'.

वा (vā) - or (or, either...or)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

दृश्यते (dṛśyate) - is perceived (is seen, appears, is perceived)

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Present Tense

Root dṛś, 1st class, A. (ātmanepada) passive voice.

Root: dṛś (class 1)

Note: Passive form; subject implied from context (gatiḥ, pramāṇam, saṃsthānam).