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12,180

महाभारतः       mahābhārataḥ - book-12, chapter-180, verse-30

मानसोऽग्निः शरीरेषु जीव इत्यभिधीयते ।
सृष्टिः प्रजापतेरेषा भूताध्यात्मविनिश्चये ॥३०॥
30. mānaso'gniḥ śarīreṣu jīva ityabhidhīyate ,
sṛṣṭiḥ prajāpatereṣā bhūtādhyātmaviniścaye.
30. mānasaḥ agniḥ śarīreṣu jīvaḥ iti abhidhīyate
sṛṣṭiḥ prajāpateḥ eṣā bhūtādhyātmaviniścaye
30. śarīreṣu mānasaḥ agniḥ jīvaḥ iti abhidhīyate
bhūtādhyātmaviniścaye eṣā prajāpateḥ sṛṣṭiḥ
30. The subtle fire of the mind (mānasa agni) present in bodies is called the individual soul (jīva). This is Prajāpati's creation, determined in the context of discerning the material elements (bhūta) and the spiritual self (adhyātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मानसः (mānasaḥ) - mental, of the mind, spiritual
  • अग्निः (agniḥ) - the subtle fire or principle of vitality/consciousness (fire, sacrificial fire, divine fire)
  • शरीरेषु (śarīreṣu) - in bodies, among bodies
  • जीवः (jīvaḥ) - individual soul, living being, life principle
  • इति (iti) - thus, so, in this manner, 'quote'
  • अभिधीयते (abhidhīyate) - is called, is named, is said
  • सृष्टिः (sṛṣṭiḥ) - creation, emanation, world
  • प्रजापतेः (prajāpateḥ) - of Prajāpati, of the lord of creatures
  • एषा (eṣā) - this (creation) (this, she, it)
  • भूताध्यात्मविनिश्चये (bhūtādhyātmaviniścaye) - in the determination of elements and the spirit, regarding the discernment of beings and the self

Words meanings and morphology

मानसः (mānasaḥ) - mental, of the mind, spiritual
(adjective)
Nominative, masculine, singular of mānasa
mānasa - mental, spiritual, of the mind, mind-born
Derived from 'manas' (mind).
Note: Modifies 'agniḥ'.
अग्निः (agniḥ) - the subtle fire or principle of vitality/consciousness (fire, sacrificial fire, divine fire)
(noun)
Nominative, masculine, singular of agni
agni - fire; the god of fire
Note: Subject of 'abhidhīyate'.
शरीरेषु (śarīreṣu) - in bodies, among bodies
(noun)
Locative, neuter, plural of śarīra
śarīra - body, corporeal frame
Note: Location where the 'mānasa agni' is found.
जीवः (jīvaḥ) - individual soul, living being, life principle
(noun)
Nominative, masculine, singular of jīva
jīva - living, alive; life, soul, individual spirit
From root 'jīv' (to live).
Root: jīv (class 1)
Note: Predicative nominative (what 'mānasa agni' is called).
इति (iti) - thus, so, in this manner, 'quote'
(indeclinable)
अभिधीयते (abhidhīyate) - is called, is named, is said
(verb)
3rd person , singular, passive, present (lat) of abhidhīyate
Present Passive Indicative
Root 'dhā', Class 3. Passive form of 'abhidhā' (to name, to state).
Prefix: abhi
Root: dhā (class 3)
सृष्टिः (sṛṣṭiḥ) - creation, emanation, world
(noun)
Nominative, feminine, singular of sṛṣṭi
sṛṣṭi - creation, emanation, discharge
From root 'sṛj' (to create, emit).
Root: sṛj (class 6)
Note: Subject of the second sentence.
प्रजापतेः (prajāpateḥ) - of Prajāpati, of the lord of creatures
(proper noun)
Genitive, masculine, singular of prajāpati
prajāpati - lord of creatures, creator god (Prajāpati)
Compound type : tatpuruṣa (prajā+pati)
  • prajā – offspring, progeny, creatures
    noun (feminine)
  • pati – lord, master, husband
    noun (masculine)
एषा (eṣā) - this (creation) (this, she, it)
(pronoun)
Nominative, feminine, singular of etad
etad - this, this one
Note: Agrees with 'sṛṣṭiḥ'.
भूताध्यात्मविनिश्चये (bhūtādhyātmaviniścaye) - in the determination of elements and the spirit, regarding the discernment of beings and the self
(noun)
Locative, masculine, singular of bhūtādhyātmaviniścaya
bhūtādhyātmaviniścaya - determination of elements and the spirit
Compound type : tatpuruṣa (bhūta+adhyātman+viniścaya)
  • bhūta – element, being, creature, past
    noun (neuter)
    Past Passive Participle (originally)
    From root 'bhū' (to be, become).
    Root: bhū (class 1)
  • adhyātman – spiritual self, supreme spirit, inner self, spirit
    noun (masculine)
    Compound of 'adhi' (on, regarding) and 'ātman' (self).
    Prefix: adhi
  • viniścaya – ascertainment, determination, certainty, decision
    noun (masculine)
    From root 'ci' (to gather) with upasargas 'vi' and 'nis'.
    Prefixes: vi+nis
    Root: ci (class 5)
Note: Refers to the context or sphere of determination.