महाभारतः mahābhārataḥ - book-12, chapter-180, verse-21

यदा न रूपं न स्पर्शो नोष्मभावश्च पावके ।
तदा शान्ते शरीराग्नौ देहं त्यक्त्वा स नश्यति ॥२१॥

21. yadā na rūpaṁ na sparśo noṣmabhāvaśca pāvake ,
tadā śānte śarīrāgnau dehaṁ tyaktvā sa naśyati.

21. yadā na rūpam na sparśaḥ na ūṣmabhāvaḥ ca pāvake
tadā śānte śarīrāgnau deham tyaktvā saḥ naśyati

21. yadā pāvake rūpam na,
sparśaḥ na,
ūṣmabhāvaḥ ca na (bhavati),
tadā śarīrāgnau śānte (sati),
saḥ (ātman) deham tyaktvā naśyati.

21. When there is no longer (the perception of) form, touch, or warmth in the vital fire of the body, then, with that bodily fire extinguished, the self, having abandoned the body, disappears (from this realm of existence).

Words meanings summery:

• यदा (yadā) - when (when, at what time)

• न (na) - not (not, no, nor)

• रूपम् (rūpam) - the physical form or its perception (form, shape, appearance, beauty)

• न (na) - not (not, no, nor)

• स्पर्शः (sparśaḥ) - the sense of touch (touch, contact, sensation of touch)

• न (na) - not (not, no, nor)

• ऊष्मभावः (ūṣmabhāvaḥ) - sensation of warmth or heat (state of heat, warmth)

• च (ca) - and (and, also)

• पावके (pāvake) - in the vital fire/energy of the body (in the fire, in the purifier)

• तदा (tadā) - then (then, at that time)

• शान्ते (śānte) - when (the fire) is extinguished (in the pacified, in the extinguished)

• शरीराग्नौ (śarīrāgnau) - in the body's vital fire (in the body-fire)

• देहम् (deham) - the physical body (the body)

• त्यक्त्वा (tyaktvā) - having left (having abandoned, having forsaken)

• सः (saḥ) - that (ātman / embodied self) (he, that)

• नश्यति (naśyati) - disappears (from this realm of existence or manifestation) (perishes, disappears, is lost)

Words meanings and morphology

यदा (yadā) - when (when, at what time)

(indeclinable)

Temporal adverb.

Note: Introduces a temporal clause.

न (na) - not (not, no, nor)

(indeclinable)

Negative particle.

Note: Negates the existence of 'rūpam'.

रूपम् (rūpam) - the physical form or its perception (form, shape, appearance, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, image, beauty, quality of form

Note: Subject of an implied verb 'is'.

न (na) - not (not, no, nor)

(indeclinable)

Negative particle.

Note: Negates the existence of 'sparśaḥ'.

स्पर्शः (sparśaḥ) - the sense of touch (touch, contact, sensation of touch)

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, sensation of touch, a sense object

From root 'spṛś' with 'ghañ' suffix.

Root: spṛś (class 6)

Note: Subject of an implied verb 'is'.

न (na) - not (not, no, nor)

(indeclinable)

Negative particle.

Note: Negates the existence of 'ūṣmabhāvaḥ'.

ऊष्मभावः (ūṣmabhāvaḥ) - sensation of warmth or heat (state of heat, warmth)

(noun)

Nominative, masculine, singular of ūṣmabhāva

ūṣmabhāva - state of heat, warmth, hot nature

Compound of 'ūṣman' (heat) and 'bhāva' (state, nature).

Compound type : tatpuruṣa (ūṣman+bhāva)

• ūṣman – heat, warmth, steam
  noun (masculine)
• bhāva – state, condition, existence, nature, feeling
  noun (masculine)
  From root 'bhū' with 'ghań' suffix.
  Root: bhū (class 1)

Note: Subject of an implied verb 'is'.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects the series of negated senses.

पावके (pāvake) - in the vital fire/energy of the body (in the fire, in the purifier)

(noun)

Locative, masculine, singular of pāvaka

pāvaka - fire, pure, purifying, Agni (god of fire)

From root 'pū' (to purify) with 'ṇvul' suffix.

Root: pū (class 1)

Note: Denotes the location where the qualities are absent.

तदा (tadā) - then (then, at that time)

(indeclinable)

Temporal adverb, correlative to 'yadā'.

Note: Introduces the main clause.

शान्ते (śānte) - when (the fire) is extinguished (in the pacified, in the extinguished)

(adjective)

Locative, masculine, singular of śānta

śānta - calm, peaceful, quiet, extinguished, ceased

Past Passive Participle

From root 'śam' (to be calm, cease) with 'kta' suffix.

Root: śam (class 4)

Note: Adjective modifying 'śarīrāgnau' in a locative absolute construction.

शरीराग्नौ (śarīrāgnau) - in the body's vital fire (in the body-fire)

(noun)

Locative, masculine, singular of śarīrāgni

śarīrāgni - body-fire, vital heat of the body, digestive fire

Compound of 'śarīra' (body) and 'agni' (fire).

Compound type : ṣaṣṭhī tatpuruṣa (śarīra+agni)

• śarīra – body, corporeal frame
  noun (neuter)
  From root 'śṝ' (to waste away) + 'īra' suffix.
  Root: śṝ (class 9)
• agni – fire, god of fire, vital fire
  noun (masculine)

Note: In a locative absolute construction with 'śānte'.

देहम् (deham) - the physical body (the body)

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

From root 'dih' (to smear, grow).

Root: dih (class 4)

Note: Object of the gerund 'tyaktvā'.

त्यक्त्वा (tyaktvā) - having left (having abandoned, having forsaken)

(indeclinable)

Absolutive / Gerund

From root 'tyaj' (to abandon) with 'ktvā' suffix.

Root: tyaj (class 1)

सः (saḥ) - that (ātman / embodied self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of 'naśyati'.

नश्यति (naśyati) - disappears (from this realm of existence or manifestation) (perishes, disappears, is lost)

(verb)

3rd person , singular, active, present (laṭ) of naś

present active

From root 'naś' (to perish), present tense, third person singular.

Root: naś (class 4)