महाभारतः mahābhārataḥ - book-12, chapter-180, verse-27

एवं सर्वेषु भूतेषु गूढश्चरति संवृतः ।
दृश्यते त्वग्र्यया बुद्ध्या सूक्ष्मया तत्त्वदर्शिभिः ॥२७॥

27. evaṁ sarveṣu bhūteṣu gūḍhaścarati saṁvṛtaḥ ,
dṛśyate tvagryayā buddhyā sūkṣmayā tattvadarśibhiḥ.

27. evam sarveṣu bhūteṣu gūḍhaḥ carati saṃvṛtaḥ
dṛśyate tu agryayā buddhyā sūkṣmayā tattvadarśibhiḥ

27. evam saṃvṛtaḥ gūḍhaḥ sarveṣu bhūteṣu carati tu
agryayā sūkṣmayā buddhyā tattvadarśibhiḥ dṛśyate

27. Thus, veiled and hidden, it (the soul/kṣetrajña) moves within all beings. However, it is perceived by the seers of reality (tattvadarśibhiḥ) through a superior and subtle intellect.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• सर्वेषु (sarveṣu) - in all (living beings) (in all, among all)

• भूतेषु (bhūteṣu) - among all living beings (in beings, in creatures, in elements)

• गूढः (gūḍhaḥ) - hidden (referring to the soul) (hidden, concealed)

• चरति (carati) - moves, resides (in beings) (moves, walks, dwells)

• संवृतः (saṁvṛtaḥ) - veiled (by māyā or the guṇas) (covered, veiled, concealed)

• दृश्यते (dṛśyate) - is perceived (by the wise) (is seen, is perceived)

• तु (tu) - however (introducing a contrast) (but, on the other hand, however)

• अग्र्यया (agryayā) - by a superior (intellect) (by the foremost, by the superior, by the keen)

• बुद्ध्या (buddhyā) - by (one's) intellect (by intellect, by understanding)

• सूक्ष्मया (sūkṣmayā) - by a subtle (intellect) (by the subtle, by the minute, by the keen)

• तत्त्वदर्शिभिः (tattvadarśibhiḥ) - by those who perceive the ultimate reality (tattva) (by the seers of truth/reality)

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

सर्वेषु (sarveṣu) - in all (living beings) (in all, among all)

(pronoun)

Locative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'bhūteṣu'.

भूतेषु (bhūteṣu) - among all living beings (in beings, in creatures, in elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, existing

Past Passive Participle

From root bhū

Root: bhū (class 1)

गूढः (gūḍhaḥ) - hidden (referring to the soul) (hidden, concealed)

(adjective)

Nominative, masculine, singular of gūḍha

gūḍha - hidden, concealed, secret

Past Passive Participle

From root guh

Root: guh (class 1)

चरति (carati) - moves, resides (in beings) (moves, walks, dwells)

(verb)

3rd person , singular, active, present (laṭ) of car

Root: car (class 1)

संवृतः (saṁvṛtaḥ) - veiled (by māyā or the guṇas) (covered, veiled, concealed)

(adjective)

Nominative, masculine, singular of saṃvṛta

saṁvṛta - covered, veiled, concealed, surrounded

Past Passive Participle

From root vṛ with prefix sam

Prefix: sam

Root: vṛ (class 5)

दृश्यते (dṛśyate) - is perceived (by the wise) (is seen, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

तु (tu) - however (introducing a contrast) (but, on the other hand, however)

(indeclinable)

अग्र्यया (agryayā) - by a superior (intellect) (by the foremost, by the superior, by the keen)

(adjective)

Instrumental, feminine, singular of agrya

agrya - foremost, chief, best, subtle, keen

Note: Agrees with 'buddhyā'.

बुद्ध्या (buddhyā) - by (one's) intellect (by intellect, by understanding)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

Root: budh (class 1)

सूक्ष्मया (sūkṣmayā) - by a subtle (intellect) (by the subtle, by the minute, by the keen)

(adjective)

Instrumental, feminine, singular of sūkṣma

sūkṣma - subtle, minute, fine, keen, delicate

Note: Agrees with 'buddhyā'.

तत्त्वदर्शिभिः (tattvadarśibhiḥ) - by those who perceive the ultimate reality (tattva) (by the seers of truth/reality)

(noun)

Instrumental, masculine, plural of tattvadarśin

tattvadarśin - one who sees truth, a seer of reality, philosopher

Compound type : tatpuruṣa (tattva+darśin)

• tattva – truth, reality, principle, essence
  noun (neuter)
• darśin – one who sees, perceiver, observer
  agent noun
  agent noun
  From root dṛś
  Root: dṛś (class 1)