महाभारतः mahābhārataḥ - book-12, chapter-180, verse-16

सर्वं पश्यति यद्दृश्यं मनोयुक्तेन चक्षुषा ।
मनसि व्याकुले तद्धि पश्यन्नपि न पश्यति ॥१६॥

16. sarvaṁ paśyati yaddṛśyaṁ manoyuktena cakṣuṣā ,
manasi vyākule taddhi paśyannapi na paśyati.

16. sarvam paśyati yat dṛśyam manoyuktena cakṣuṣā
manasi vyākule tat hi paśyan api na paśyati

16. manoyuktena cakṣuṣā yat dṛśyam sarvam paśyati
manasi vyākule tat hi paśyan api na paśyati

16. One perceives everything that is visible through the eye, provided it is connected to the mind. However, when the mind is agitated, one does not truly perceive, even while looking.

Words meanings summery:

• सर्वम् (sarvam) - everything (that is visible) (all, everything, whole)

• पश्यति (paśyati) - perceives (sees, perceives, beholds)

• यत् (yat) - that (which) (which, what, that (relative pronoun))

• दृश्यम् (dṛśyam) - (that which is) visible (visible, to be seen, an object)

• मनोयुक्तेन (manoyuktena) - by the mind-connected (eye) (by the mind-joined, by the mind-connected)

• चक्षुषा (cakṣuṣā) - through the eye (by the eye, with the eye)

• मनसि (manasi) - when the mind (is) (in the mind, concerning the mind)

• व्याकुले (vyākule) - (when the mind is) agitated (in the disturbed, agitated)

• तत् (tat) - then (that, then, therefore)

• हि (hi) - however (indeed, certainly, because)

• पश्यन् (paśyan) - even while looking (seeing, perceiving)

• अपि (api) - even (even, also, too)

• न (na) - not (not, no)

• पश्यति (paśyati) - does not perceive (sees, perceives, beholds)

Words meanings and morphology

सर्वम् (sarvam) - everything (that is visible) (all, everything, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Can also be nominative neuter singular

पश्यति (paśyati) - perceives (sees, perceives, beholds)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present indicative

Derived from root dṛś, 4th class, Parasmaipada (P.P.) - paśyati

Root: dṛś (class 4)

यत् (yat) - that (which) (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Also accusative neuter singular

दृश्यम् (dṛśyam) - (that which is) visible (visible, to be seen, an object)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object, sight

Gerundive/Future Passive Participle

Derived from root dṛś + ya (suffix for gerundive)

Root: dṛś (class 4)

Note: Also accusative neuter singular

मनोयुक्तेन (manoyuktena) - by the mind-connected (eye) (by the mind-joined, by the mind-connected)

(adjective)

Instrumental, masculine, singular of manoyukta

manoyukta - joined with the mind, connected to the mind

Compound type : tatpuruṣa (manas+yukta)

• manas – mind, intellect, consciousness
  noun (neuter)
• yukta – joined, connected, endowed with, intent on
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj
  Root: yuj (class 7)

Note: Agrees with 'cakṣuṣā' (eye)

चक्षुषा (cakṣuṣā) - through the eye (by the eye, with the eye)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight

मनसि (manasi) - when the mind (is) (in the mind, concerning the mind)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, consciousness

व्याकुले (vyākule) - (when the mind is) agitated (in the disturbed, agitated)

(adjective)

Locative, neuter, singular of vyākula

vyākula - agitated, disturbed, confused, bewildered

Prefixes: vi+ā

Root: kul (class 1)

Note: Agrees with 'manasi'

तत् (tat) - then (that, then, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be used as an indeclinable 'then, therefore'

हि (hi) - however (indeed, certainly, because)

(indeclinable)

पश्यन् (paśyan) - even while looking (seeing, perceiving)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving, looking

Present Active Participle

Derived from root dṛś, 4th class, P.P. - paśyati

Root: dṛś (class 4)

Note: Refers to the implicit agent 'one'

अपि (api) - even (even, also, too)

(indeclinable)

Note: Often combined with participles to mean 'even while doing X'

न (na) - not (not, no)

(indeclinable)

पश्यति (paśyati) - does not perceive (sees, perceives, beholds)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present indicative

Derived from root dṛś, 4th class, Parasmaipada (P.P.) - paśyati

Root: dṛś (class 4)