महाभारतः mahābhārataḥ - book-12, chapter-180, verse-19

भृगुरुवाच ।
न पञ्चसाधारणमत्र किंचिच्छरीरमेको वहतेऽन्तरात्मा ।
स वेत्ति गन्धांश्च रसाञ्श्रुतिं च स्पर्शं च रूपं च गुणाश्च येऽन्ये ॥१९॥

19. bhṛguruvāca ,
na pañcasādhāraṇamatra kiṁci;ccharīrameko vahate'ntarātmā ,
sa vetti gandhāṁśca rasāñśrutiṁ ca; sparśaṁ ca rūpaṁ ca guṇāśca ye'nye.

19. bhṛguḥ uvāca na pañcasādhāraṇam atra
kiñcit śarīram ekaḥ vahate antarātmā
saḥ vetti gandhān ca rasān śrutim
ca sparśam ca rūpam ca guṇāḥ ca ye anye

19. bhṛguḥ uvāca atra kiñcit pañcasādhāraṇam
na ekaḥ antarātmā śarīram vahate
saḥ gandhān ca rasān ca śrutim ca
sparśam ca rūpam ca ye anye guṇāḥ ca vetti

19. Bhṛgu said: Here, nothing is common to all five (senses, referring to their objects); it is the one inner self (ātman) that sustains the body. That (self) indeed perceives smells, tastes, hearing, touch, and form, as well as all other qualities.

Words meanings summery:

• भृगुः (bhṛguḥ) - The sage Bhrigu (Bhrigu (a sage))

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• पञ्चसाधारणम् (pañcasādhāraṇam) - common to the five (senses/objects of senses) (common to five, shared by five)

• अत्र (atra) - here, in this context (here, in this place, in this matter)

• किञ्चित् (kiñcit) - nothing (due to 'na' preceding it) (something, anything)

• शरीरम् (śarīram) - the body (body)

• एकः (ekaḥ) - the one (one, unique, singular)

• वहते (vahate) - sustains, bears (carries, bears, conveys, performs)

• अन्तरात्मा (antarātmā) - the inner self (ātman) (inner self, individual soul (ātman))

• सः (saḥ) - That (self) (he, that)

• वेत्ति (vetti) - perceives (knows, perceives, understands)

• गन्धान् (gandhān) - smells (smells, odors, fragrances)

• च (ca) - and (and, also)

• रसान् (rasān) - tastes (tastes, flavors, essences)

• श्रुतिम् (śrutim) - hearing (the faculty or object) (hearing, what is heard, tradition)

• च (ca) - and (and, also)

• स्पर्शम् (sparśam) - touch (touch, contact, sensation of touch)

• च (ca) - and (and, also)

• रूपम् (rūpam) - form (the visible object) (form, shape, appearance, beauty, sight)

• च (ca) - and (and, also)

• गुणाः (guṇāḥ) - qualities (qualities, attributes, properties, strands)

• च (ca) - as well as (and, also)

• ये (ye) - which (which, who, those who)

• अन्ये (anye) - other (other, different)

Words meanings and morphology

भृगुः (bhṛguḥ) - The sage Bhrigu (Bhrigu (a sage))

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - Bhrigu (name of an ancient sage)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect indicative (liṭ) of vac

Perfect indicative

Derived from root vac, reduplicated perfect (lit)

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

पञ्चसाधारणम् (pañcasādhāraṇam) - common to the five (senses/objects of senses) (common to five, shared by five)

(adjective)

Nominative, neuter, singular of pañcasādhāraṇa

pañcasādhāraṇa - common to five, shared by five

Compound type : bahuvrīhi (pañcan+sādhāraṇa)

• pañcan – five
  numeral
• sādhāraṇa – common, general, ordinary, shared
  adjective (masculine)
  Prefix: sa
  Root: dhṛ (class 1)

Note: Implied 'asti' (is) to form 'is common'.

अत्र (atra) - here, in this context (here, in this place, in this matter)

(indeclinable)

किञ्चित् (kiñcit) - nothing (due to 'na' preceding it) (something, anything)

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little, somewhat

शरीरम् (śarīram) - the body (body)

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, physical frame

Note: Object of 'vahate'.

एकः (ekaḥ) - the one (one, unique, singular)

(numeral)

वहते (vahate) - sustains, bears (carries, bears, conveys, performs)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vah

Present indicative

Derived from root vah, 1st class, Ātmanepada (Ā.P.) - vahate

Root: vah (class 1)

अन्तरात्मा (antarātmā) - the inner self (ātman) (inner self, individual soul (ātman))

(noun)

Nominative, masculine, singular of antarātman

antarātman - inner self, individual soul (ātman)

Compound type : tatpuruṣa (antar+ātman)

• antar – within, inner, among
  indeclinable
• ātman – self, soul, spirit, individual soul
  noun (masculine)

सः (saḥ) - That (self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'antarātmā'.

वेत्ति (vetti) - perceives (knows, perceives, understands)

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Present indicative

Derived from root vid, 2nd class, Parasmaipada (P.P.) - vetti

Root: vid (class 2)

गन्धान् (gandhān) - smells (smells, odors, fragrances)

(noun)

Accusative, masculine, plural of gandha

gandha - smell, odor, fragrance

Note: Objects of perception.

च (ca) - and (and, also)

(indeclinable)

रसान् (rasān) - tastes (tastes, flavors, essences)

(noun)

Accusative, masculine, plural of rasa

rasa - taste, flavor, essence, juice, sentiment

Note: Objects of perception.

श्रुतिम् (śrutim) - hearing (the faculty or object) (hearing, what is heard, tradition)

(noun)

Accusative, feminine, singular of śruti

śruti - hearing, the ear, sacred tradition, Vedic revelation

Root: śru (class 5)

Note: Object of perception.

च (ca) - and (and, also)

(indeclinable)

स्पर्शम् (sparśam) - touch (touch, contact, sensation of touch)

(noun)

Accusative, masculine, singular of sparśa

sparśa - touch, contact, sensation of touch

Root: spṛś (class 6)

Note: Object of perception.

च (ca) - and (and, also)

(indeclinable)

रूपम् (rūpam) - form (the visible object) (form, shape, appearance, beauty, sight)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image, sight, visual perception

Note: Object of perception.

च (ca) - and (and, also)

(indeclinable)

गुणाः (guṇāḥ) - qualities (qualities, attributes, properties, strands)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, property, virtue, excellence, string, constituent of prakṛti

Note: Subject of 'ye anye'.

च (ca) - as well as (and, also)

(indeclinable)

ये (ye) - which (which, who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, that (relative pronoun)

Note: Refers to 'guṇāḥ'.

अन्ये (anye) - other (other, different)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different