महाभारतः mahābhārataḥ - book-12, chapter-167, verse-9

यस्मान्मूढो मम सदो नागतोऽसौ बकाधमः ।
तस्माद्वधं स दुष्टात्मा नचिरात्समवाप्स्यति ॥९॥

9. yasmānmūḍho mama sado nāgato'sau bakādhamaḥ ,
tasmādvadhaṁ sa duṣṭātmā nacirātsamavāpsyati.

9. yasmāt mūḍhaḥ mama sadaḥ na āgataḥ asau bakādhamaḥ
tasmāt vadham sa duṣṭātmā nacirāt samavāpsyati

9. yasmāt asau mūḍhaḥ duṣṭātmā bakādhamaḥ mama sadaḥ
na āgataḥ tasmāt sa nacirāt vadham samavāpsyati

9. Because that foolish, wicked-souled (duṣṭātmā) wretched crane (Bakādhama) did not come to my assembly, he shall therefore soon meet his death.

Words meanings summery:

• यस्मात् (yasmāt) - because, from which

• मूढः (mūḍhaḥ) - Describing Bakapati's mental state. (foolish, stupid, bewildered)

• मम (mama) - Referring to Brahmā's assembly. (my, of me)

• सदः (sadaḥ) - The divine assembly of Brahmā. (assembly, court, seat)

• न (na) - not

• आगतः (āgataḥ) - arrived, come

• असौ (asau) - Referring to Bakapati. (that one, he)

• बकाधमः (bakādhamaḥ) - An epithet for Bakapati, showing Brahmā's disdain. (the lowest of cranes, wretched crane)

• तस्मात् (tasmāt) - As a consequence of the previous statement. (therefore, from that)

• वधम् (vadham) - The fate pronounced upon Bakapati. (death, killing, slaying)

• स (sa) - Referring to Bakapati. (he, that one)

• दुष्टात्मा (duṣṭātmā) - Describing Bakapati's character, reinforcing Brahmā's anger. (wicked-souled, evil-minded)

• नचिरात् (nacirāt) - Emphasizing the immediacy of the punishment. (soon, quickly, without delay, not long after)

• समवाप्स्यति (samavāpsyati) - The inevitable outcome of Brahmā's curse. (will obtain, will attain, will reach)

Words meanings and morphology

यस्मात् (yasmāt) - because, from which

(pronoun)

Ablative, masculine, singular of yad

yad - which, that, because, since

Note: From relative pronoun `yad`.

मूढः (mūḍhaḥ) - Describing Bakapati's mental state. (foolish, stupid, bewildered)

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, stupid, bewildered, ignorant

Past Passive Participle

From root muh (to be bewildered, confused)

Root: muh (class 4)

Note: Past Passive Participle used as an adjective.

मम (mama) - Referring to Brahmā's assembly. (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Genitive singular of `asmad`.

सदः (sadaḥ) - The divine assembly of Brahmā. (assembly, court, seat)

(noun)

Accusative, neuter, singular of sadas

sadas - assembly, council, court, seat, dwelling

from root sad (to sit)

Root: sad (class 1)

Note: Accusative singular of `sadas`.

न (na) - not

(indeclinable)

आगतः (āgataḥ) - arrived, come

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, returned

Past Passive Participle

ā (prefix) + gam (root, to go) + kta (suffix for PPP)

Prefix: ā

Root: gam (class 1)

Note: Past Passive Participle used predicatively with `asau`.

असौ (asau) - Referring to Bakapati. (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (demonstrative pronoun, often referring to something remote or implied)

Note: Nominative singular masculine of `adas`.

बकाधमः (bakādhamaḥ) - An epithet for Bakapati, showing Brahmā's disdain. (the lowest of cranes, wretched crane)

(noun)

Nominative, masculine, singular of bakādhama

bakādhama - lowest of cranes, wretched crane

Compound type : tatpuruṣa (baka+adhama)

• baka – crane
  noun (masculine)
• adhama – lowest, meanest, worst, vile
  adjective (masculine)

Note: Compound of `baka` and `adhama`.

तस्मात् (tasmāt) - As a consequence of the previous statement. (therefore, from that)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Ablative singular of `tad`. Used here adverbially to mean 'therefore'.

वधम् (vadham) - The fate pronounced upon Bakapati. (death, killing, slaying)

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, destruction, death

from root vadh (to strike, kill)

Root: vadh (class 1)

Note: Direct object of `samavāpsyati`.

स (sa) - Referring to Bakapati. (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine of `tad`.

दुष्टात्मा (duṣṭātmā) - Describing Bakapati's character, reinforcing Brahmā's anger. (wicked-souled, evil-minded)

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - wicked-souled, evil-minded, depraved person

Compound type : bahuvrīhi (duṣṭa+ātman)

• duṣṭa – corrupted, spoiled, wicked, bad
  adjective (masculine)
  Past Passive Participle
  from root duṣ (to be corrupted)
  Root: duṣ (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Nominative singular masculine of `duṣṭātman`.

नचिरात् (nacirāt) - Emphasizing the immediacy of the punishment. (soon, quickly, without delay, not long after)

(indeclinable)

na (not) + cirāt (ablative of cira, for a long time)

समवाप्स्यति (samavāpsyati) - The inevitable outcome of Brahmā's curse. (will obtain, will attain, will reach)

(verb)

3rd person , singular, active, future (lṛṭ) of samavāp

future active indicative

sam (prefix) + ava (prefix) + āp (root, to obtain) + -syati (3rd singular future ending)

Prefixes: sam+ava

Root: āp (class 5)

Note: From root `āp` with prefixes `sam` and `ava`.