महाभारतः mahābhārataḥ - book-12, chapter-167, verse-12

तस्य वाक्यं समाज्ञाय वासवः पुरुषर्षभ ।
संजीवयित्वा सख्ये वै प्रादात्तं गौतमं तदा ॥१२॥

12. tasya vākyaṁ samājñāya vāsavaḥ puruṣarṣabha ,
saṁjīvayitvā sakhye vai prādāttaṁ gautamaṁ tadā.

12. tasya vākyam samājñāya vāsavaḥ puruṣarṣabha
saṃjīvayitvā sakhye vai prādāt tam gautamam tadā

12. puruṣarṣabha tasya vākyam samājñāya vāsavaḥ tadā
saṃjīvayitvā tam gautamam vai sakhye prādāt

12. O best among men, having fully understood his words, Indra then revived that Gautama and indeed restored him to his friend.

Words meanings summery:

• तस्य (tasya) - of those words (spoken by the petitioner for Gautama's revival) (his, of him, of that)

• वाक्यम् (vākyam) - the request or statement made (word, speech, utterance, statement)

• समाज्ञाय (samājñāya) - having fully comprehended the words/request (having known well, having understood, having perceived)

• वासवः (vāsavaḥ) - the deity Indra (Indra, lord of the Vasus)

• पुरुषर्षभ (puruṣarṣabha) - an address to the listener/reader, likely a king (O best among men, O bull among men)

• संजीवयित्वा (saṁjīvayitvā) - having brought Gautama back to life (having brought to life, having revived)

• सख्ये (sakhye) - restored to his friend or for the sake of friendship (to the friend, for friendship)

• वै (vai) - an emphatic particle (indeed, verily, certainly)

• प्रादात् (prādāt) - Indra gave Gautama back (he gave, he restored)

• तम् (tam) - Gautama (him, that)

• गौतमम् (gautamam) - the sage Gautama (Gautama (name))

• तदा (tadā) - at that moment, after understanding the words (then, at that time)

Words meanings and morphology

तस्य (tasya) - of those words (spoken by the petitioner for Gautama's revival) (his, of him, of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

वाक्यम् (vākyam) - the request or statement made (word, speech, utterance, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Derived from root vac (to speak)

Root: vac (class 2)

समाज्ञाय (samājñāya) - having fully comprehended the words/request (having known well, having understood, having perceived)

(indeclinable)

absolutive (gerund)

Formed with prefix sam-, ā- and root jñā

Prefixes: sam+ā

Root: jñā (class 9)

वासवः (vāsavaḥ) - the deity Indra (Indra, lord of the Vasus)

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Indra, belonging to the Vasus

पुरुषर्षभ (puruṣarṣabha) - an address to the listener/reader, likely a king (O best among men, O bull among men)

(noun)

Vocative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best of men, chief of men

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, person, male
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

संजीवयित्वा (saṁjīvayitvā) - having brought Gautama back to life (having brought to life, having revived)

(indeclinable)

absolutive (gerund)

Causative of saṃ-jīv

Prefix: sam

Root: jīv (class 1)

सख्ये (sakhye) - restored to his friend or for the sake of friendship (to the friend, for friendship)

(noun)

Dative, masculine, singular of sakhi

sakhi - friend, companion

Note: Used here in dative sense, 'to the friend'.

वै (vai) - an emphatic particle (indeed, verily, certainly)

(indeclinable)

प्रादात् (prādāt) - Indra gave Gautama back (he gave, he restored)

(verb)

3rd person , singular, active, past (luṅ) of dā

Aorist (Luṅ)

3rd person singular, Aorist, active voice

Prefix: pra

Root: dā (class 3)

तम् (tam) - Gautama (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

गौतमम् (gautamam) - the sage Gautama (Gautama (name))

(proper noun)

Accusative, masculine, singular of gautama

gautama - Gautama (a proper name)

तदा (tadā) - at that moment, after understanding the words (then, at that time)

(indeclinable)

Formed from tad + dā suffix.