महाभारतः mahābhārataḥ - book-12, chapter-167, verse-11

राजधर्मा ततः प्राह प्रणिपत्य पुरंदरम् ।
यदि तेऽनुग्रहकृता मयि बुद्धिः पुरंदर ।
सखायं मे सुदयितं गौतमं जीवयेत्युत ॥११॥

11. rājadharmā tataḥ prāha praṇipatya puraṁdaram ,
yadi te'nugrahakṛtā mayi buddhiḥ puraṁdara ,
sakhāyaṁ me sudayitaṁ gautamaṁ jīvayetyuta.

11. rājadharmā tataḥ prāha praṇipatya
purandaram yadi te anugrahakṛtā
mayi buddhiḥ purandara sakhāyam me
sudayitam gautamam jīvaya iti uta

11. tataḥ rājadharmā purandaram praṇipatya
prāha purandara yadi te mayi
buddhiḥ anugrahakṛtā me sudayitam
sakhāyam gautamam jīvaya iti uta

11. Then, Rajadharma, having bowed down to Purandara (Indra), spoke, "O Purandara (Indra), if your mind (buddhi) is favorably disposed towards me, then please revive my very dear friend, Gautama!"

Words meanings summery:

• राजधर्मा (rājadharmā) - The name of the speaker. (Rajadharma (proper name))

• ततः (tataḥ) - After the previous event. (then, thence)

• प्राह (prāha) - Rajadharma addressed Purandara. (spoke, said)

• प्रणिपत्य (praṇipatya) - Showing reverence to Purandara. (having bowed down, having saluted)

• पुरन्दरम् (purandaram) - The epithet for Indra, here referring to the deity. (to Purandara)

• यदि (yadi) - Introduces a conditional clause. (if)

• ते (te) - Referring to Purandara's intention. (your, of you, to you)

• अनुग्रहकृता (anugrahakṛtā) - Describing Purandara's `buddhi` (mind). (showing favor, favorably disposed, having done a favor)

• मयि (mayi) - Indicating the direction of the favor. (in me, on me, towards me)

• बुद्धिः (buddhiḥ) - Purandara's attitude or thought. (intellect, mind, understanding, intention (buddhi))

• पुरन्दर (purandara) - Vocative address to Indra. (O Purandara)

• सखायम् (sakhāyam) - Referring to Gautama. (friend)

• मे (me) - Rajadharma's friend. (my, to me)

• सुदयितम् (sudayitam) - Describing Gautama. (very dear, beloved)

• गौतमम् (gautamam) - The friend to be revived. (Gautama)

• जीवय (jīvaya) - The request to Purandara. (cause to live, revive)

• इति (iti) - Marks the end of Rajadharma's speech. (thus, in this manner, marking quotation)

• उत (uta) - A particle, often emphatic or simply connective. (and, or, moreover, indeed)

Words meanings and morphology

राजधर्मा (rājadharmā) - The name of the speaker. (Rajadharma (proper name))

(proper noun)

Nominative, masculine, singular of rājadharman

rājadharman - royal duty, king's law, a proper name

Compound type : tatpuruṣa (rājan+dharman)

• rājan – king, ruler
  noun (masculine)
• dharman – duty, righteousness, law, constitution (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

ततः (tataḥ) - After the previous event. (then, thence)

(indeclinable)

from pronoun tad + suffix -tas

प्राह (prāha) - Rajadharma addressed Purandara. (spoke, said)

(verb)

3rd person , singular, active, perfect (liṭ) of prahā

perfect active indicative

perfect form of pra + ah (root of brū, to speak)

Prefix: pra

Root: ah (class 2)

प्रणिपत्य (praṇipatya) - Showing reverence to Purandara. (having bowed down, having saluted)

(indeclinable participle)

Note: Absolutive (gerund).

पुरन्दरम् (purandaram) - The epithet for Indra, here referring to the deity. (to Purandara)

(proper noun)

Accusative, masculine, singular of purandara

purandara - destroyer of cities, epithet of Indra

Compound type : tatpuruṣa (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – destroying, breaking (from root dṛ)
  noun (masculine)
  from root dṛ (to tear, burst)
  Root: dṛ (class 1)

यदि (yadi) - Introduces a conditional clause. (if)

(indeclinable)

ते (te) - Referring to Purandara's intention. (your, of you, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Enclitic genitive/dative singular of `yuṣmad`.

अनुग्रहकृता (anugrahakṛtā) - Describing Purandara's `buddhi` (mind). (showing favor, favorably disposed, having done a favor)

(adjective)

Nominative, feminine, singular of anugrahakṛta

anugrahakṛta - done as a favor, showing favor, favorably disposed

Compound type : tatpuruṣa (anugraha+kṛta)

• anugraha – favor, grace, kindness
  noun (masculine)
• kṛta – done, made, performed
  adjective (feminine)
  Past Passive Participle
  from root kṛ (to do, make)
  Root: kṛ (class 8)

मयि (mayi) - Indicating the direction of the favor. (in me, on me, towards me)

(pronoun)

Locative, singular of asmad

asmad - I, me (first person pronoun)

Note: Locative singular of `asmad`.

बुद्धिः (buddhiḥ) - Purandara's attitude or thought. (intellect, mind, understanding, intention (buddhi))

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception, intention, wisdom (buddhi)

from root budh (to know, perceive)

Root: budh (class 1)

पुरन्दर (purandara) - Vocative address to Indra. (O Purandara)

(proper noun)

Vocative, masculine, singular of purandara

purandara - destroyer of cities, epithet of Indra

Compound type : tatpuruṣa (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – destroying, breaking
  noun (masculine)
  from root dṛ (to tear, burst)
  Root: dṛ (class 1)

सखायम् (sakhāyam) - Referring to Gautama. (friend)

(noun)

Accusative, masculine, singular of sakhi

sakhi - friend, companion

मे (me) - Rajadharma's friend. (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Enclitic genitive/dative singular of `asmad`.

सुदयितम् (sudayitam) - Describing Gautama. (very dear, beloved)

(adjective)

Accusative, masculine, singular of sudayita

sudayita - very dear, much loved, beloved

Past Passive Participle

su (prefix, good, well) + dayita (PPP of day, to pity, be compassionate)

Prefix: su

Root: day (class 1)

गौतमम् (gautamam) - The friend to be revived. (Gautama)

(proper noun)

Accusative, masculine, singular of gautama

gautama - Gautama (proper name of a sage)

जीवय (jīvaya) - The request to Purandara. (cause to live, revive)

(verb)

2nd person , singular, active, imperative (loṭ) of jīv

causative imperative active

jīv (root) + ṇic (causative) + ya (imperative 2nd singular)

Root: jīv (class 1)

Note: Causative imperative.

इति (iti) - Marks the end of Rajadharma's speech. (thus, in this manner, marking quotation)

(indeclinable)

उत (uta) - A particle, often emphatic or simply connective. (and, or, moreover, indeed)

(indeclinable)