महाभारतः mahābhārataḥ - book-12, chapter-164, verse-6

भुक्तवन्तं च तं विप्रं प्रीतात्मानं महामनाः ।
क्लमापनयनार्थं स पक्षाभ्यामभ्यवीजयत् ॥६॥

6. bhuktavantaṁ ca taṁ vipraṁ prītātmānaṁ mahāmanāḥ ,
klamāpanayanārthaṁ sa pakṣābhyāmabhyavījayat.

6. bhuktavantam ca tam vipram prītātmānam mahāmanāḥ
klamāpanayanārtham sa pakṣābhyām abhyavījayat

6. mahāmanāḥ saḥ klama-apanayana-artham bhuktavantam
ca prītātmānam tam vipram pakṣābhyām abhyavījayat

6. The great-souled one (the crane), for the purpose of removing the fatigue of that Brahmin who had eaten and whose spirit (ātman) was content, fanned him with his wings.

Words meanings summery:

• भुक्तवन्तम् (bhuktavantam) - the Brahmin who had eaten (having eaten, one who has eaten)

• च (ca) - and (and, also)

• तम् (tam) - that (Brahmin) (him, that)

• विप्रम् (vipram) - Brahmin (Brahmin, inspired one, sage)

• प्रीतात्मानम् (prītātmānam) - one whose spirit (ātman) was content (one whose self/spirit is pleased)

• महामनाः (mahāmanāḥ) - the great-souled one (the crane) (great-souled, noble-minded, magnanimous)

• क्लमापनयनार्थम् (klamāpanayanārtham) - for the purpose of removing fatigue

• स (sa) - he (the crane) (he, that)

• पक्षाभ्याम् (pakṣābhyām) - with his wings (the crane's two wings) (with wings, by means of wings)

• अभ्यवीजयत् (abhyavījayat) - fanned (the Brahmin) (fanned, waved)

Words meanings and morphology

भुक्तवन्तम् (bhuktavantam) - the Brahmin who had eaten (having eaten, one who has eaten)

(adjective)

Accusative, masculine, singular of bhuktavat

bhuktavat - one who has eaten, having eaten

Past Active Participle (ktavatu)

Derived from root bhuj (भुज्) with suffix ktavatu (क्तवतु).

Root: bhuj (class 7)

च (ca) - and (and, also)

(indeclinable)

तम् (tam) - that (Brahmin) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विप्रम् (vipram) - Brahmin (Brahmin, inspired one, sage)

(noun)

Accusative, masculine, singular of vipra

vipra - Brahmin, inspired one, sage, scholar

From root vip (to tremble, to be inspired).

Root: vip

प्रीतात्मानम् (prītātmānam) - one whose spirit (ātman) was content (one whose self/spirit is pleased)

(adjective)

Accusative, masculine, singular of prītātman

prītātman - one whose self/spirit is pleased, content in mind

Bahuvrihi compound.

Compound type : bahuvrīhi (prīta+ātman)

• prīta – pleased, delighted, satisfied
  adjective (masculine)
  Past Passive Participle
  Derived from root prī (प्री) with suffix kta (क्त).
  Root: prī (class 9)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

महामनाः (mahāmanāḥ) - the great-souled one (the crane) (great-souled, noble-minded, magnanimous)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-souled, noble-minded, magnanimous

Bahuvrihi compound.

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large, mighty
  adjective
• manas – mind, intellect, soul, spirit
  noun (neuter)
  Root: man (class 4)

Note: The form mahāmanāḥ is nominative singular masculine from mahāmanas (s-stem).

क्लमापनयनार्थम् (klamāpanayanārtham) - for the purpose of removing fatigue

(indeclinable)

Tatpurusha compound, ending in -artham (indeclinable used for purpose).

Compound type : tatpuruṣa (klama+apanayana+artha)

• klama – fatigue, weariness, exhaustion
  noun (masculine)
  Derived from root klam (क्लम्) 'to be weary'.
  Root: klam (class 1)
• apanayana – removal, taking away, leading away
  noun (neuter)
  Gerundive/Nomen actionis
  Derived from root nī (नी) with upasarga apa (अप) and suffix lyuṭ (ल्युट्).
  Prefix: apa
  Root: nī (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Formed with -artham to indicate purpose.

स (sa) - he (the crane) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Refers to the great-souled (mahāmanāḥ) Baka.

पक्षाभ्याम् (pakṣābhyām) - with his wings (the crane's two wings) (with wings, by means of wings)

(noun)

Instrumental, masculine, dual of pakṣa

pakṣa - wing, side, party, feather

Root: pac (class 1)

अभ्यवीजयत् (abhyavījayat) - fanned (the Brahmin) (fanned, waved)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vij

Imperfect third person singular Parasmaipada

Formed from root vij (विज्), with upasargas abhi (अभि) and ava (अव), in the causal. It is the imperfect (past continuous/descriptive past) form.

Prefixes: abhi+ava

Root: vij (class 1)